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PARALLEL HISTORY BIBLE - Psalms 1:2


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6

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LXX- Greek Septuagint - Psalms 1:2

αλλ 235 ' η 2228 1510 5753 3739 3588 εν 1722 1520 τω 3588 νομω 3551 κυριου 2962 το 3588 θελημα 2307 αυτου 847 και 2532 εν 1722 1520 τω 3588 νομω 3551 αυτου 847 μελετησει ημερας 2250 και 2532 νυκτος 3571

Douay Rheims Bible

But his will is in the law of the Lord, and on his law he shall meditate day and night.

King James Bible - Psalms 1:2

But his delight is in the law of the LORD; and in his law doth he meditate day and night.

World English Bible

but his delight is in Yahweh's law. On his law he meditates day and night.

Early Church Father Links

Anf-01 ix.vii.ix Pg 13, Anf-01 viii.ii.xl Pg 3, Anf-02 vi.iii.i.x Pg 4.1, Anf-02 vi.iv.ii.xv Pg 20.1, Anf-03 v.iv.iii.xix Pg 3, Anf-05 iii.iv.i.xiv.i Pg 24, Anf-05 iv.v.xii.iv.cxxii Pg 4, Anf-07 ix.iii.vii Pg 25, Anf-07 ix.vii.iv Pg 55, Anf-09 xvi.ii.iii.xv Pg 5, Anf-09 xvi.ii.v.i Pg 9, Anf-09 xvi.ii.vi.ix Pg 7, Npnf-101 vii.1.LXXVI Pg 12, Npnf-103 iv.i.iii.iii Pg 5, Npnf-103 iv.i.iii.iii Pg 5, Npnf-103 v.vii.xxi Pg 3, Npnf-103 v.vii.xxi Pg 3, Npnf-104 v.v.iv.xlvi Pg 3, Npnf-105 xv.iii.xxxiii Pg 4, Npnf-105 xix.iv.iv Pg 3, Npnf-105 xxi.iii.xxix Pg 6, Npnf-107 iii.vii Pg 55, Npnf-107 iv.xii Pg 40, Npnf-108 ii.CX Pg 1, Npnf-108 ii.I_1 Pg 3, Npnf-108 ii.I_1 Pg 8, Npnf-108 ii.XL Pg 68, Npnf-108 ii.LIV Pg 16, Npnf-108 ii.LXIV Pg 12, Npnf-108 ii.LXV Pg 1, Npnf-108 ii.VIII Pg 3, Npnf-108 ii.XXXV Pg 1, Npnf-114 v.xii Pg 62, Npnf-114 vi.xii Pg 62, Npnf-203 iv.x.clii Pg 32, Npnf-204 xxv.iii.iii.v Pg 8, Npnf-206 v.LIV Pg 76, Npnf-206 v.V Pg 12, Npnf-206 v.LII Pg 24, Npnf-206 v.LIII Pg 30, Npnf-206 v.XXX Pg 3, Npnf-206 v.CXXVII Pg 18, Npnf-206 v.CXXXIII Pg 31, Npnf-206 vi.vii Pg 52, Npnf-207 iii.xiii Pg 22, Npnf-208 vi.ii.iii Pg 10, Npnf-208 vi.ii.iii Pg 21, Npnf-209 ii.iii.i Pg 164, Npnf-209 ii.iii.i Pg 169, Npnf-209 ii.iii.ii Pg 256, Npnf-210 iii.vi Pg 22, Npnf-210 iv.i.iii.iii Pg 4, Npnf-211 iv.v.ii.xv Pg 3, Npnf-213 ii.x.vii Pg 10, Npnf-213 iii.ix.v Pg 50

World Wide Bible Resources


Psalms 1:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vii.ix Pg 13
Ps. i. 2.

that they may be adorned with good works: for this is the meaning of the ruminants. The unclean, however, are those which do neither divide the hoof nor ruminate; that is, those persons who have neither faith in God, nor do meditate on His words: and such is the abomination of the Gentiles. But as to those animals which do indeed chew the cud, but have not the double hoof, and are themselves unclean, we have in them a figurative description of the Jews, who certainly have the words of God in their mouth, but who do not fix their rooted stedfastness in the Father and in the Son; wherefore they are an unstable generation. For those animals which have the hoof all in one piece easily slip; but those which have it divided are more sure-footed, their cleft hoofs succeeding each other as they advance, and the one hoof supporting the other. In like manner, too, those are unclean which have the double hoof but do not ruminate: this is plainly an indication of all heretics, and of those who do not meditate on the words of God, neither are adorned with works of righteousness; to whom also the Lord says, “Why call ye Me Lord, Lord, and do not the things which I say to you?”4504

4504


Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.


Anf-02 vi.iii.i.x Pg 4.1


Anf-02 vi.iv.ii.xv Pg 20.1


Anf-03 v.iv.iii.xix Pg 3
Ps. i. 2.

It was not in severity that its Author promulgated this law, but in the interest of the highest benevolence, which rather aimed at subduing2923

2923 Edomantis, cf. chap. xv. sub fin. and xxix.

the nation’s hardness of heart, and by laborious services hewing out a fealty which was (as yet) untried in obedience:  for I purposely abstain from touching on the mysterious senses of the law, considered in its spiritual and prophetic relation, and as abounding in types of almost every variety and sort.  It is enough at present, that it simply bound a man to God, so that no one ought to find fault with it, except him who does not choose to serve God. To help forward this beneficent, not onerous, purpose of the law, the prophets were also ordained by the self-same goodness of God, teaching precepts worthy of God, how that men should “cease to do evil, learn to do well, seek judgment, judge the fatherless,2924

2924 Pupillo.

and plead for the widow:”2925

2925


Edersheim Bible History

Lifetimes vii.v Pg 38.1, Lifetimes vii.xii Pg 57.2, Lifetimes viii.xvii Pg 128.1, Lifetimes viii.xviii Pg 51.1, Lifetimes xi.v Pg 10.3, Lifetimes xi.xii Pg 69.1


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(2) - 

Ps 40:8; 112:1; 119:11,35,47,48,72,92 Job 23:12 Jer 15:16 Ro 7:22


PARALLEL VERSE BIBLE

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