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PARALLEL HISTORY BIBLE - Psalms 58:7 CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
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Douay Rheims Bible They shall come to nothing, like water running down; he hath bent his bow till they be weakened.
King James Bible - Psalms 58:7 Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.
World English Bible Let them vanish as water that flows away. When they draw the bow, let their arrows be made blunt.
Early Church Father Links Npnf-101 vii.1.LXXV Pg 12, Npnf-108 ii.CVIII Pg 19, Npnf-108 ii.CVIII Pg 7, Npnf-108 ii.LVII Pg 45, Npnf-108 ii.CVIII Pg 4, Npnf-108 ii.LVII Pg 1, Npnf-108 ii.XXXV Pg 74, Npnf-206 v.CXXX Pg 104, Npnf-208 vii.xxv Pg 8
World Wide Bible Resources Psalms 57:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.lxxxv Pg 0
Anf-01 viii.iv.xxxvi Pg 4 Ps. xxiv. Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’
Anf-02 ii.ii.i Pg 32.2 107:29 Anf-01 ii.ii.xii Pg 2 Josh. ii.; Heb. xi. 31. Moreover, they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God.54 54 Others of the Fathers adopt the same allegorical interpretation, e.g., Justin Mar., Dial. c. Tryph., n. 111; Irenæus, Adv. Hær., iv. 20. [The whole matter of symbolism under the law must be more thoroughly studied if we would account for such strong language as is here applied to a poetical or rhetorical figure.] Ye see, beloved, that there was not only faith, but prophecy, in this woman.
Edersheim Bible History Sketches xxii Pg 8.11
VERSE (7) - Ps 22:14; 64:7,8; 112:10 Ex 15:15 Jos 2:9-11; 7:5 2Sa 17:10
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