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PARALLEL HISTORY BIBLE - Psalms 71:2
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
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εν 1722 1520 τη 3588 δικαιοσυνη 1343 σου 4675 ρυσαι 4506 5663 με 3165 και 2532 εξελου με 3165 κλινον προς 4314 με 3165 το 3588 ους 3739 3775 σου 4675 και 2532 σωσον 4982 5657 με 3165
Douay Rheims Bible deliver me in thy justice, and rescue me. Incline thy ear unto me, and save me.
King James Bible - Psalms 71:2 Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
World English Bible Deliver me in your righteousness, and rescue me. Turn your ear to me, and save me.
Early Church Father Links Npnf-108 ii.LXX Pg 1, Npnf-108 ii.LXX Pg 21, Npnf-108 ii.LXX Pg 25, Npnf-211 iv.iv.xi.x Pg 3, Npnf-211 iv.iv.viii.xxxi Pg 4
World Wide Bible Resources
Psalms 70:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.iii.xii Pg 5.1
Anf-02 vi.iv.iv.xvi Pg 19.1
Npnf-201 iii.vii.ii Pg 50
Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.” But this has been laid by me rather as a foundation for ensuing observations. However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329 329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet. Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.” while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?
*marg:
Anf-02 vi.iv.v.xiv Pg 6.1
100:5 103:8 116:5
Anf-01 ix.vi.xxi Pg 34
Ex. xxxiv. 6, 7.
Anf-01 ix.vi.xxi Pg 34
Ex. xxxiv. 6, 7.
Anf-03 iv.ix.viii Pg 10
See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.
Treasury of Scriptural Knowledge, Chapter 70VERSE (2) - Ps 17:2; 31:1; 34:15; 43:1; 143:1,11 Da 9:16
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