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PARALLEL HISTORY BIBLE - Psalms 71:15


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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LXX- Greek Septuagint - Psalms 70:15

το 3588 στομα 4750 μου 3450 εξαγγελει την 3588 δικαιοσυνην 1343 σου 4675 ολην 3650 την 3588 ημεραν 2250 την 3588 σωτηριαν 4991 σου 4675 οτι 3754 ουκ 3756 εγνων 1097 5627 γραμματειας

Douay Rheims Bible

My mouth shall shew forth thy justice; thy salvation all the day long. Because I have not knows learning,

King James Bible - Psalms 71:15

My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.

World English Bible

My mouth will tell about your righteousness, and of your salvation all day, though I don't know its full measure.

World Wide Bible Resources


Psalms 70:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.xxxvi Pg 8
Ps. ii. 7, 8; Heb. i. 5.

And again He saith to Him, “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”160

160


Anf-01 ix.vi.xxii Pg 11
Ps. ii. 8.

And as from the multitude of his sons the prophets of the Lord [afterwards] arose, there was every necessity that Jacob should beget sons from the two sisters, even as Christ did from the two laws of one and the same Father; and in like manner also from the handmaids, indicating that Christ should raise up sons of God, both from freemen and from slaves after the flesh, bestowing upon all, in the same manner, the gift of the Spirit, who vivifies us.4122

4122 The text of this sentence is in great confusion, and we can give only a doubtful translation.

But he (Jacob) did all things for the sake of the younger, she who had the handsome eyes,4123

4123 [Leah’s eyes were weak, according to the LXX.; and Irenæus infers that Rachel’s were “beautiful exceedingly.” Canticles, i. 15.]

Rachel, who prefigured the Church, for which Christ endured patiently; who at that time, indeed, by means of His patriarchs and prophets, was prefiguring and declaring beforehand future things, fulfilling His part by anticipation in the dispensations of God, and accustoming His inheritance to obey God, and to pass through the world as in a state of pilgrimage, to follow His word, and to indicate beforehand things to come. For with God there is nothing without purpose or due signification.


Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.


Anf-02 vi.iv.iv.xx Pg 18.1


Anf-03 iv.ix.xii Pg 3
Ps. ii. 7, 8.

For you will not be able to affirm that “son” to be David rather than Christ; or the “bounds of the earth” to have been promised rather to David, who reigned within the single (country of) Judea, than to Christ, who has already taken captive the whole orb with the faith of His gospel; as He says through Isaiah:  “Behold, I have given Thee for a covenant1380

1380 Dispositionem; Gr. διαθήκην.

of my family, for a light of Gentiles, that Thou mayst open the eyes of the blind”—of course, such as err—“to outloose from bonds the bound”—that is, to free them from sins—“and from the house of prison”—that is, of death—“such as sit in darkness”1381

1381


Anf-03 v.iv.v.xxv Pg 36
Ps. ii. 8.

If, indeed, he has some things of his own, the whole of which he might give to his son, along with the man of the Creator, then show some one thing of them all, as a sample, that I may believe; lest I should have as much reason not to believe that all things belong to him, of whom I see nothing, as I have ground for believing that even the things which I see not are His, to whom belongs the universe, which I see.  But “no man knoweth who the Father is, but the Son; and who the Son is, but the Father, and he to whom the Son will reveal Him.”4499

4499


Anf-03 v.iv.v.xxxix Pg 40
Ps. ii. 8.

“And all that glory shall serve Him; His dominion shall be an everlasting one, which shall not be taken from Him, and His kingdom that which shall not be destroyed,”5052

5052


Anf-03 v.iv.vi.xvii Pg 20
Ps. ii. 8.

It was He who “wrought in Christ His mighty power, by raising Him from the dead, and setting Him at His own right hand, and putting all things under His feet”5966

5966


Npnf-201 iii.vi.iii Pg 14


Npnf-201 iii.viii.viii Pg 22


Anf-02 vi.iii.i.vii Pg 16.1


Anf-02 v.ii.ix Pg 3.2


Anf-02 vi.iii.iii.xii Pg 20.1


Anf-02 vi.iv.vi.xvi Pg 18.1


Anf-03 v.x.ii Pg 5
Ex. xx. 2.

Likewise in the same book of Exodus: “Ye yourselves have seen that I have talked with you from heaven. Ye shall not make unto you gods of silver, neither shall ye make unto you gods of gold.”8231

8231


Anf-01 ix.vi.x Pg 6
Jer. xxxi. 31.

in Mount Horeb. But one and the same householder produced both covenants, the Word of God, our Lord Jesus Christ, who spake with both Abraham and Moses, and who has restored us anew to liberty, and has multiplied that grace which is from Himself.


Anf-01 viii.iv.xi Pg 4
Jer. xxxi. 31, 32.

). If, therefore, God proclaimed a new covenant which was to be instituted, and this for a light of the nations, we see and are persuaded that men approach God, leaving their idols and other unrighteousness, through the name of Him who was crucified, Jesus Christ, and abide by their confession even unto death, and maintain piety. Moreover, by the works and by the attendant miracles, it is possible for all to understand that He is the new law, and the new covenant, and the expectation of those who out of every people wait for the good things of God. For the true spiritual Israel, and descendants of Judah, Jacob, Isaac, and Abraham (who in uncircumcision was approved of and blessed by God on account of his faith, and called the father of many nations), are we who have been led to God through this crucified Christ, as shall be demonstrated while we proceed.


Anf-01 ix.vi.xxxiv Pg 97
Jer. xxxi. 31, 32.

with men, not such as that which He made with the fathers at Mount Horeb, and would give to men a new heart and a new spirit;4335

4335


Anf-02 vi.iv.vi.v Pg 9.1


Anf-03 iv.ix.iii Pg 13
Jer. xxxi. 31, 32 (in LXX. ibid. xxxviii. 31, 32); comp. Heb. viii. 8–13.

Whence we understand that the coming cessation of the former circumcision then given, and the coming procession of a new law (not such as He had already given to the fathers), are announced: just as Isaiah foretold, saying that in the last days the mount of the Lord and the house of God were to be manifest above the tops of the mounts: “And it shall be exalted,” he says, “above the hills; and there shall come over it all nations; and many shall walk, and say, Come, ascend we unto the mount of the Lord, and unto the house of the God of Jacob,”1173

1173


Anf-03 v.iv.v.i Pg 28
Jer. xxxi. 31, 32, with slight change.

He thus shows that the ancient covenant is temporary only, when He indicates its change; also when He promises that it shall be followed by an eternal one. For by Isaiah He says: “Hear me, and ye shall live; and I will make an everlasting covenant with you,” adding “the sure mercies of David,”3503

3503


Anf-02 vi.ii.xi Pg 15.2


Anf-02 vi.ii.xi Pg 8.1


Anf-03 v.iv.iv.xxii Pg 15
Ps. xxii. 22; 25.

In the sixty-seventh Psalm He says again: “In the congregations bless ye the Lord God.”3413

3413


Anf-03 v.iv.iv.xxii Pg 15
Ps. xxii. 22; 25.

In the sixty-seventh Psalm He says again: “In the congregations bless ye the Lord God.”3413

3413


Treasury of Scriptural Knowledge, Chapter 70

VERSE 	(15) - 

:8,24; 22:22-25; 30:12; 40:9,10; 145:2,5-14


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