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PARALLEL HISTORY BIBLE - Psalms 85:9


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

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LXX- Greek Septuagint - Psalms 84:10

πλην 4133 εγγυς 1451 των 3588 φοβουμενων αυτον 846 το 3588 σωτηριον 4992 αυτου 847 του 3588 κατασκηνωσαι δοξαν 1391 εν 1722 1520 τη 3588 γη 1093 ημων 2257

Douay Rheims Bible

Surely his salvation is near to them that fear him: that glory may dwell in our land.

King James Bible - Psalms 85:9

Surely his salvation is nigh them that fear him; that glory may dwell in our land.

World English Bible

Surely his salvation is near those who fear him, that glory may dwell in our land.

Early Church Father Links

Anf-08 vii.vii Pg 13, Npnf-102 iv.XVII.5 Pg 13, Npnf-104 v.v.v.i Pg 4, Npnf-107 iii.lxxxvii Pg 15, Npnf-108 ii.CXLVII Pg 42, Npnf-108 ii.LXXXIV Pg 47, Npnf-108 ii.LXXXIV Pg 1, Npnf-108 ii.LXXXVI Pg 111, Npnf-108 ii.VIII Pg 3, Npnf-110 IV_1 Pg 108, Npnf-204 xxi.ii.i.xiii Pg 24, Npnf-205 x.ii.ii.xxiii Pg 23, Npnf-205 x.ii.ii.xxiii Pg 22, Npnf-206 v.CVIII Pg 315

World Wide Bible Resources


Psalms 84:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lxxxv Pg 0

Anf-01 viii.iv.xxxvi Pg 4
Ps. xxiv.

Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’

Anf-03 iv.iv.xx Pg 8
Because Scripture calls idols “vanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc.

Whoever, therefore, honours an idol with the name of God, has fallen into idolatry.  But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328

328

Anf-03 v.iv.iii.xix Pg 18
Ps. xxiv. 4, 5. He has slightly misquoted the passage.

“For the eyes of the Lord are upon them that fear Him, upon them that hope in His mercy, to deliver their souls from death,” even eternal death, “and to nourish them in their hunger,” that is, after eternal life.2938

2938

Anf-01 viii.iv.lxxxv Pg 0

Anf-01 viii.iv.xxxvi Pg 4
Ps. xxiv.

Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’

Anf-03 v.iv.iii.xix Pg 18
Ps. xxiv. 4, 5. He has slightly misquoted the passage.

“For the eyes of the Lord are upon them that fear Him, upon them that hope in His mercy, to deliver their souls from death,” even eternal death, “and to nourish them in their hunger,” that is, after eternal life.2938

2938

Anf-01 ii.ii.xxxv Pg 9
Ps. l. 16–23. The reader will observe how the Septuagint followed by Clement differs from the Hebrew.


knowledge,155

155 Or, “knowledge of immortality.”

“who, being the brightness of His majesty, is by so much greater than the angels, as He hath by inheritance obtained a more excellent name than they.”156

156

Anf-03 v.iv.iv.xxii Pg 5
Pamelius regards this as a quotation from Isa. xlvi. 12, 13, only put narratively, in order to indicate briefly its realization.

When the apostles girded their loins for this business, they renounced the elders and rulers and priests of the Jews. Well, says he, but was it not above all things that they might preach the other god?  Rather3403

3403 Atquin.

(that they might preach) that very self-same God, whose scripture they were with all their might fulfilling! “Depart ye, depart ye,” exclaims Isaiah; “go ye out from thence, and touch not the unclean thing,” that is blasphemy against Christ; “Go ye out of the midst of her,” even of the synagogue. “Be ye separate who bear the vessels of the Lord.”3404

3404

Anf-03 v.iv.vi.xvii Pg 43
This is rather an allusion to, than a quotation of, Isa. xlvi. 12, 13.

For the Creator’s righteousness no less than His peace was announced in Christ, as we have often shown already. Therefore he says: “He is our peace, who hath made both one”5989

5989

Edersheim Bible History

Sketches vii Pg 5.2

Treasury of Scriptural Knowledge, Chapter 84

VERSE 	(9) - 
Ps 24:4,5; 50:23; 119:155 Isa 46:13 Mr 12:32-34 Joh 7:17 Ac 10:2-4

PARALLEL VERSE BIBLE

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