Anf-02 vi.iii.iii.xii Pg 5.1

Anf-02 vi.iv.iv.xvi Pg 19.1

Npnf-201 iii.vii.ii Pg 50

Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

³²⁹ Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?
*marg:

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Anf-02 vi.iv.v.xiv Pg 6.1
100:5 103:8 116:5

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Anf-01 ix.vi.xxi Pg 34
Ex. xxxiv. 6, 7.

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Anf-01 ix.vi.xxi Pg 34
Ex. xxxiv. 6, 7.

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Anf-03 iv.ix.viii Pg 10
See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.

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Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.

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Anf-03 v.iv.v.xii Pg 42
Isa. lviii. 13 and lvi. 2.

He declared them to be “true, and delightful, and inviolable.” Thus Christ did not at all rescind the Sabbath: He kept the law thereof, and both in the former case did a work which was beneficial to the life of His disciples, for He indulged them with the relief of food when they were hungry, and in the present instance cured the withered hand; in each case intimating by facts, “I came not to destroy, the law, but to fulfil it,”³⁸⁹³

³⁸⁹³

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Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.

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Anf-01 ix.vii.xxxv Pg 9
Isa. lviii. 14.

This is what the Lord declared: “Happy are those servants whom the Lord when He cometh shall find watching. Verily I say unto you, that He shall gird Himself, and make them to sit down [to meat], and will come forth and serve them. And if He shall come in the evening watch, and find them so, blessed are they, because He shall make them sit down, and minister to them; or if this be in the second, or it be in the third, blessed are they.”⁴⁷⁵⁴

⁴⁷⁵⁴ *marg:

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Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.

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Anf-03 v.iv.v.xii Pg 42
Isa. lviii. 13 and lvi. 2.

He declared them to be “true, and delightful, and inviolable.” Thus Christ did not at all rescind the Sabbath: He kept the law thereof, and both in the former case did a work which was beneficial to the life of His disciples, for He indulged them with the relief of food when they were hungry, and in the present instance cured the withered hand; in each case intimating by facts, “I came not to destroy, the law, but to fulfil it,”³⁸⁹³

³⁸⁹³

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Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.

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Anf-01 ix.vii.xxxv Pg 9
Isa. lviii. 14.

This is what the Lord declared: “Happy are those servants whom the Lord when He cometh shall find watching. Verily I say unto you, that He shall gird Himself, and make them to sit down [to meat], and will come forth and serve them. And if He shall come in the evening watch, and find them so, blessed are they, because He shall make them sit down, and minister to them; or if this be in the second, or it be in the third, blessed are they.”⁴⁷⁵⁴

⁴⁷⁵⁴ *marg:

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Anf-01 vi.ii.xi Pg 8
Isa. xxxiii. 16. Cod. Sin. has, “thou that dwell.”

Furthermore, what saith He in reference to the Son? “His water is sure;¹⁵⁹⁸

¹⁵⁹⁸ Cod. Sin. entirely omits the question given above, and joins “the water is sure” to the former sentence.

ye shall see the King in His glory, and your soul shall meditate on the fear of the Lord.”¹⁵⁹⁹

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Anf-01 vi.ii.xi Pg 10
Isa. xxxiii. 16–18.

And again He saith in another prophet, “The man who doeth these things shall be like a tree planted by the courses of waters, which shall yield its fruit in due season; and his leaf shall not fade, and all that he doeth shall prosper. Not so are the ungodly, not so, but even as chaff, which the wind sweeps away from the face of the earth. Therefore the ungodly shall not stand in judgment, nor sinners in the counsel of the just; for the Lord knoweth the way of the righteous, but the way of the ungodly shall perish.”¹⁶⁰⁰

¹⁶⁰⁰

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Anf-03 v.iv.v.xxxiv Pg 49
Isa. xxxiii. 14–16, according to the Septuagint, which has but slight resemblance to the Hebrew.

Now, although this everlasting abode is promised, and the ascending stories (or steps) to heaven are built by the Creator, who further promises that the seed of Abraham shall be even as the stars of heaven, by virtue certainly of the heavenly promise, why may it not be possible,⁴⁸⁵⁰

⁴⁸⁵⁰ Cur non capiat.

without any injury to that promise, that by Abraham’s bosom is meant some temporary receptacle of faithful souls, wherein is even now delineated an image of the future, and where is given some foresight of the glory⁴⁸⁵¹

⁴⁸⁵¹ Candida quædam prospiciatur: where candida is a noun substantive (see above, chap. vii. p. 353).

of both judgments? If so, you have here, O heretics, during your present lifetime, a warning that Moses and the prophets declare one only God, the Creator, and His only Christ, and how that both awards of everlasting punishment and eternal salvation rest with Him, the one only God, who kills and who makes alive.  Well, but the admonition, says Marcion, of our God from heaven has commanded us not to hear Moses and the prophets, but Christ; Hear Him is the command.⁴⁸⁵²

⁴⁸⁵²

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Anf-03 iv.ix.viii Pg 10
See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.

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Anf-01 viii.iv.xxxi Pg 3
Dan. vii. 9–28.

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Anf-02 vi.iii.ii.xi Pg 16.1

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Anf-02 vi.iii.iii.iii Pg 6.1

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Npnf-201 iii.vi.ii Pg 55

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Anf-03 v.iv.vi.vi Pg 48
Ps. cxviii. 8.

and the same thing is said about glorying (in princes).⁵⁴⁷¹

⁵⁴⁷¹

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Anf-03 v.iv.v.xv Pg 53
Ps. cxviii. 8, 9.

Thus everything which is caught at by men is adjured by the Creator, down to their good words.⁴⁰³³

⁴⁰³³ Nedum benedictionem.

It is as much His property to condemn the praise and flattering words bestowed on the false prophets by their fathers, as to condemn their vexatious and persecuting treatment of the (true) prophets. As the injuries suffered by the prophets could not be imputed⁴⁰³⁴

⁴⁰³⁴ Non pertinuissent ad.

to their own God, so the applause bestowed on the false prophets could not have been displeasing to any other god but the God of the true prophets.

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Anf-03 v.iv.v.xv Pg 53
Ps. cxviii. 8, 9.

Thus everything which is caught at by men is adjured by the Creator, down to their good words.⁴⁰³³

⁴⁰³³ Nedum benedictionem.

It is as much His property to condemn the praise and flattering words bestowed on the false prophets by their fathers, as to condemn their vexatious and persecuting treatment of the (true) prophets. As the injuries suffered by the prophets could not be imputed⁴⁰³⁴

⁴⁰³⁴ Non pertinuissent ad.

to their own God, so the applause bestowed on the false prophets could not have been displeasing to any other god but the God of the true prophets.

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Anf-03 v.iv.v.xxvii Pg 26
Ps. cxviii. 9.

and pronounces him to be altogether wretched who places his confidence in man. But whoever⁴⁵⁹⁹

⁴⁵⁹⁹ Quodsiquis.

aims at high position, because he would glory in the officious attentions⁴⁶⁰⁰

⁴⁶⁰⁰ Officiis.

of other people, (in every such case,) inasmuch as He forbade such attentions (in the shape) of placing hope and confidence in man, He at the same time⁴⁶⁰¹

⁴⁶⁰¹ Idem.

censured all who were ambitious of high positions. He also inveighs against the doctors of the law themselves, because they were “lading men with burdens grievous to be borne, which they did not venture to touch with even a finger of their own;”⁴⁶⁰²

⁴⁶⁰²

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Anf-03 v.iv.vi.vi Pg 49
Ps. cxviii. 9.

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Anf-03 v.iv.vi.xiv Pg 41
Ps. cxviii. 9.

“Patient in tribulation.”⁵⁸⁷⁶

⁵⁸⁷⁶

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Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.¹²⁷³

¹²⁷³

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Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(1) - 
Ps 7:17; 34:1-4; 103:1,2; 145:1-3; 146:1,2 1Ch 29:10-13 Isa 12:1	

PARALLEL VERSE BIBLE