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PARALLEL BIBLE - Zechariah 14:21
CHAPTERS: Zechariah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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King James Bible - Zechariah 14:21  Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
World English BibleYes, every pot in Jerusalem and in Judah will be holy to Yahweh of Armies; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of Yahweh of Armies.
Douay-Rheims - Zechariah 14:21 And every caldron in Jerusalem and Juda shall be sanctified to the Lord of hosts: and all that sacrifice shall come, and take of them, and shall seethe in them: and the merchant shall be no more in the house of the Lord of hosts in that day.
Webster's Bible Translation Yes, every pot in Jerusalem and in Judah shall be holiness to the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe in them: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Original Hebrew והיה 1961 כל 3605 סיר 5518 בירושׁלם 3389 וביהודה 3063 קדשׁ 6944 ליהוה 3068 צבאות 6635 ובאו 935 כל 3605 הזבחים 2076 ולקחו 3947 מהם 1992 ובשׁלו 1310 בהם ולא 3808 יהיה 1961 כנעני 3669 עוד 5750 בבית 1004 יהוה 3068 צבאות 6635 ביום 3117 ההוא׃ 1931
Treasury of Scriptural Knowledge VERSE (21) - Zec 7:6 De 12:7,12 Ne 8:10 Ro 14:6,7 1Co 10:31 1Ti 4:3-5
SEV Biblia, Chapter 14:21 Y será toda olla en Jerusalén y en Judá Santidad al SEÑOR de los ejércitos; y todos los que sacrificaren, vendrán y tomarán de ellas, y cocerán en ellas; y no habrá más mercader en la Casa del SEÑOR de los ejércitos en aquel tiempo.
Clarke's Bible Commentary - Zechariah 14:21 Verse 21. Yea, every pot in Jerusalem] "The utensils of the Jews shall be treated as holy, and the worshippers shall use them reverently. The idea of preparing food in them (they that-seethe therein) is taken from the custom of feasting after sacrifice. And no trafficker (see Ezek. xviii. 4) shall pollute the house of God, as was the custom when our blessed Lord cleansed the temple."-See Newcome. This is what is called the Canaanite in the house of Gtod. The Canaanite is the merchant; and where such are tolerated in a place dedicated to Divine worship, that is not the house of the Lord of hosts. In churches and chapels, collections may be made for the simple purpose of supporting and extending the worship of Jehovah; but for no other purpose, especially on the Lord's day. Amen.
John Gill's Bible Commentary Ver. 21. Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts , etc.] Such will be the number of sacrifices and sacrificers, that the pots in the Lord’s house will not be sufficient; wherefore every pot, in city or country, shall be sanctified and devoted to holy uses: and all they that sacrifice shall come and take of them, and seethe therein ; this denotes, as before, the general holiness of the professors of religion in those times; and that there will be no difference in the vessels of the Lord’s house, or any distinction of Jew and Gentile; but they will be all spiritual worshippers, and offer up the spiritual sacrifices of prayer and praise to the Lord: and in that day there shall be no more the Canaanite in the house of the Lord of hosts ; the Targum paraphrases it, “there shall be no more a merchant in the house of the sanctuary of the Lord;” in the temple, where were buyers and sellers of sheep, oxen, and doves, for sacrifice, such as our Lord drove out; but now there shall be no more of them, all legal sacrifices being at an end. The word here used does signify a merchant, and is so rendered in ( Hosea 12:7 Isaiah 23:8) and by some here f325 ; and the Jews f.326 have a saying, that “there are no Canaanites but merchants;” or the word always so signifies, referring to the above places, and having quoted ( Job 41:6) but it is to be applied to another sort of merchants; to false teachers, that make merchandise of the souls of men; to all merit mongers and Papists; and particularly to the great merchant of all, the pope of Rome, and to all inferior merchants under him, who sell pardons, indulgences, etc. and are called the merchants of the earth, ( Revelation 18:3,11-13) these are the Heathen that shall perish out of the land, and the sinners that shall be no more; antichrist shall no longer sit in the temple of God, showing himself to be God; nor will there be any, in the spiritual reign of Christ, that will buy Rome’s merchandise any more. Moreover, a Canaanite may design an impure person, a hypocrite; and though there have been many such in the church of God in all ages, yet at this time there will be few or none, comparatively speaking; and in the personal reign of Christ there will be no wicked men at all: in the new heavens and new earth will dwell righteousness, or only righteous persons; all the wicked of the earth will be destroyed before this state takes place; only raised ones, the saints that partake of the first resurrection, will be there; they will be all holy and righteous persons; nothing shall enter into it that defiles or makes an abomination or a lie, only those that do the commandments of God; nor will there be any manner of sin or wickedness there: sin, like the Canaanites of old, continues in the saints as long as they are in the present state; and though it has not the dominion over them, yet is as grievous pricks and thorns unto them, and is left in them to prove them; but in this happy state there will be no more sin, no more this pricking brier and grieving thorn. That the word Canaanite is here to be taken in a figurative sense is certain; for, literally understood, there is no such person in the world now, nor has been for many hundreds of years, even an inhabitant of Canaan, or one so called.
Matthew Henry Commentary Verses 16-21 - As it is impossible for all nations literally to come to Jerusalem onc a year, to keep a feast, it is evident that a figurative meaning mus here be applied. Gospel worship is represented by the keeping of the feast of tabernacles. Every day of a Christian's life is a day of the feast of tabernacles; every Lord's day especially is the great day of the feast; therefore every day let us worship the Lord of hosts, an keep every Lord's day with peculiar solemnity. It is just for God to withhold the blessings of grace from those who do not attend the mean of grace. It is a sin that is its own punishment; those who forsake the duty, forfeit the privilege of communion with God. A time of complet peace and purity of the church will arrive. Men will carry on their common affairs, and their sacred services, upon the same holy principles of faith, love and obedience. Real holiness shall be mor diffused, because there shall be a more plentiful pouring forth of the Spirit of holiness than ever before. There shall be holiness even in common things. Every action and every enjoyment of the believer, shoul be so regulated according to the will of God, that it may be directe to his glory. Our whole lives should be as one constant sacrifice, or act of devotion; no selfish motive should prevail in any of ou actions. But how far is the Christian church from this state of purity Other times, however, are at hand, and the Lord will reform and enlarg his church, as he has promised. Yet in heaven alone will perfec holiness and happiness be found __________________________________________________________________
Original Hebrew והיה 1961 כל 3605 סיר 5518 בירושׁלם 3389 וביהודה 3063 קדשׁ 6944 ליהוה 3068 צבאות 6635 ובאו 935 כל 3605 הזבחים 2076 ולקחו 3947 מהם 1992 ובשׁלו 1310 בהם ולא 3808 יהיה 1961 כנעני 3669 עוד 5750 בבית 1004 יהוה 3068 צבאות 6635 ביום 3117 ההוא׃ 1931
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CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
PARALLEL VERSE BIBLE
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