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| Chapter XXVII.—The future judgment by Christ. Communion with and separation from the divine being. The eternal punishment of unbelievers.
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1. If the Father, then,
does not exercise judgment, [it follows] that judgment does not belong to
Him, or that He consents to all those actions which take place; and if He
does not judge, all persons will be equal, and accounted in the same
condition. The advent of Christ will therefore be without an object, yea,
absurd, inasmuch as [in that case] He exercises no judicial power. For
“He came to divide a man against his father, and the daughter
against the mother, and the daughter-in-law against the
mother-in-law;”4683
and when two are in one
bed, to take the one, and to leave the other; and of two women grinding
at the mill, to take one and leave the other:4684
[also] at the time of the end, to order the reapers to collect
first the tares together, and bind them in bundles, and burn them with
unquenchable fire, but to gather up the wheat into the barn;4685
and to call the lambs into the kingdom
prepared for them, but to send the goats into everlasting fire, which has
been prepared by His Father for the devil and his angels.4686
And why is this? Has the Word come for
the ruin and for the resurrection of many? For the ruin, certainly, of
those who do not believe Him, to whom also He has threatened a greater
damnation in the judgment-day than that of Sodom and Gomorrah;4687
but for the resurrection of believers, and
those who do the will of His Father in heaven. If then the advent of the
Son comes indeed alike to all, but is for the purpose of judging, and
separating the believing from the unbelieving, since, as those who
believe do His will agreeably to their own choice, and as, [also]
agreeably to their own choice, the disobedient do not consent to His
doctrine; it is manifest that His Father has made all in a like
condition, each person having a choice of his own, and a free
understanding; and that He has regard to all things, and exercises a
providence over all, “making His sun to rise upon the evil and on
the good, and sending rain upon the just and unjust.”4688
2. And to as many as continue in
their love towards God, does He grant communion with Him. But communion
with God is life and light, and the enjoyment of all the benefits which
He has in store. But on as many as, according to their own choice, depart
from God, He inflicts that separation from Himself which they have chosen
of their own accord. But separation from God is death, and separation
from light is darkness; and separation from God consists in the loss of
all the benefits which He has in store. Those, therefore, who cast away
by apostasy these forementioned things, being in fact destitute of all
good, do experience every kind of punishment. God, however, does not
punish them immediately of Himself, but that punishment falls upon them
because they are destitute of all that is good. Now, good things are eternal and
without end with God, and therefore the loss of these is also eternal and
never-ending. It is in this matter just as occurs in the case of a flood
of light: those who have blinded themselves, or have been blinded by
others, are for ever deprived of the enjoyment of light. It is not,
[however], that the light has inflicted upon them the penalty of
blindness, but it is that the blindness itself has brought calamity upon
them: and therefore the Lord declared, “He that believeth in Me is
not condemned,”4689
that is, is not
separated from God, for he is united to God through faith. On the other
hand, He says, “He that believeth not is condemned already, because
he has not believed in the name of the only-begotten Son of God;”
that is, he separated himself from God of his own accord. “For this
is the condemnation, that light is come into this world, and men have
loved darkness rather than light. For every one who doeth evil hateth the
light, and cometh not to the light, lest his deeds should be reproved.
But he that doeth truth cometh to the light, that his deeds may be made
manifest, that he has wrought them in God.”E.C.F. INDEX & SEARCH
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