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PARALLEL BIBLE - 1 Samuel 6:21


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King James Bible - 1 Samuel 6:21

And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and fetch it up to you.

World English Bible

They sent messengers to the inhabitants of Kiriath Jearim, saying, "The Philistines have brought back the ark of Yahweh; come down, and bring it up to yourselves."

Douay-Rheims - 1 Samuel 6:21

And they sent messengers to the inhabitants of Cariathiarim, saying: The Philistines have brought back the ark of the Lord, come ye down and fetch it up to you.

Webster's Bible Translation

And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and bring it up to you.

Original Hebrew

וישׁלחו
7971 מלאכים 4397 אל 413 יושׁבי 3427 קרית  יערים 7157  לאמר 559  השׁבו 7725  פלשׁתים 6430 את 853 ארון 727 יהוה 3068 רדו 3381 העלו 5927 אתו 853 אליכם׃ 413

Treasury of Scriptural Knowledge

VERSE (21) -
Jos 18:14 Jud 18:12 1Ch 13:5,6 Ps 78:60 Jer 7:12,14

SEV Biblia, Chapter 6:21

Y enviaron mensajeros a los de Quiriat-jearim, diciendo: Los filisteos han vuelto el arca del SEÑOR; descended, pues, y llevadla a vosotros.

Clarke's Bible Commentary - 1 Samuel 6:21

Verse 21. To the
inhabitants of Kirjath-jearim] They wished the ark away out of their village, but why they sent to this city instead of sending to Shiloh, does not appear: probably Shiloh had been destroyed by the Philistines, after the late defeat of Israel. This is most likely, as the ark was never more taken back to that place.

IT was a very ancient usage, when a plague or other calamity infested a country, city, &c. for the magicians to form an image of the destroyer, or of the things on which the plague particularly rested, in gold, silver, ivory, wax, clay, &c., under certain configurations of the heavens; and to set this up in some proper place, that the evils thus represented might be driven away. These consecrated images were the same that are called talismans, or rather telesms, among the Asiatics. Mr. Locke calls the diviners talismans, but this is a mistake; the image, not the fabricator, was called by this name.

I have seen several of these talismans, of different countries; and such images were probably the origin of all the forms of gods which, in after times, were the objects of religious worship. It is well known that Ireland is not infested with any venomous creature; no serpent of any kind is found in it:- "No poison there infects, no scaly snake Lurks in the grass, nor toads annoy the lake." This has been attributed to a telesm, formed with certain rites under the sign Scorpio. Such opinions have been drawn from very ancient pagan sources: e.g.: A stone engraved with the figure of a scorpion, while the moon is in the sign Scorpio, is said to cure those who are stung by this animal. Apollonius Tyaneus is said to have prevented flies from infesting Antioch, and storks from appearing in Byzantium, by figures of those animals formed under certain constellations. A brazen scorpion, placed on a pillar in the city of Antioch, is said to have expelled all such animals from that country. And a crocodile of lead is also said to have preserved Cairo from the depredations of those monsters. See Calmet.

Virgil refers to this custom, Eclogue viii., ver. 80, where he represents a person making two images or telesms, one of wax, another of clay, which were to represent an absent person, who was to be alternately softened or hardened, as the wax or clay image was exposed to the fire:- Limus ut hic durescit, et haec ut cera liquescit Uno et eodem igni: sic nostro Daphnis amore.

"As this clay hardens, and this wax softens, by one and the same fire, so may Daphnis by my love." This thought is borrowed from Theocritus, Idyl. ii., ver. 28.

A beautiful marble figure of Osiris, about four inches and a quarter high, now stands before me, entirely covered with hieroglyphics; he is standing, and holds in each hand a scorpion and a snake by the tails, and with each foot he stands on the neck of a crocodile. This I have no doubt was a telesm, formed under some peculiar configuration of the heavens, intended to drive away both scorpions and crocodiles. This image is of the highest antiquity, and was formed probably long before the Christian era.

Tavernier observes that something like what is mentioned in the text is practiced among the Indians; for when a pilgrim goes to one of the idol temples for a cure, he brings the figure of the member affected, made either of gold, silver, or copper, according to his circumstances, which he offers to his god. This custom was common among the heathens, and they consecrated to their gods the monuments of their deliverance. From heathenism it was adopted by corrupt Christianity; and Theodouret informs us that in his time there might be seen about the tombs of the martyrs figures of eyes, hands, feet, and other parts of the body, which represented those of the offerers which they supposed had been healed by the intercession of those holy persons! This degrading superstition is continued among the papists to the present day: I have seen at St. Winifred's well, in Holywell, Flintshire several staves, crutches, and handbarrows, hung up in different places, which were reported to be the votive offerings of the maimed, the halt, the withered, &c., who had received their cure by the virtue of the saint! It is true the crutches are such as no man or woman could ever walk with; and the barrows are such as most evidently never carried any human being. But they serve the purpose of superstition, and keep up an idolatrous reverence for the well and the legendary virgin.

After all, I need not say that the system of judicial astrology is vain, unfounded, absurd, and wicked. It in effect presumes to take the government of the world out of the hand of an all-wise God, and to abandon it to the most fortuitous and unconnected occurrences of life; for the stars have their influences according to this pretended science, conformably to the occurrences here below: e.g., if a child be born but one hour sooner or later than a particular configuration of the heavens, his destiny will be widely different from what it otherwise would have been; and as an almost infinite number of casualties may accelerate or retard a birth, consequently the whole destiny of man is influenced and ruled by these casualties: to say nothing of the absurdity, that those omnipotent stars ever can affect the infant while invested with a thin covering of flesh in the womb of its parent. But the whole science is a tissue of absurdities.


John Gill's Bible Commentary

Ver. 21. And they sent messengers to the inhabitants of Kirjathjearim , etc.] Which was a city further on in the tribe of Judah, and lay among some woods, from whence it had its name, and was formerly called Kirjathbaal, from Baal’s being worshipped there; of which (see Joshua 15:9), they might choose to send hither to fetch the ark from them, because it was at a greater distance from the Philistines, their city Bethshemesh being on the borders of them; and because it might be a place of greater eminence and strength, and besides lay in the way to Shiloh, whereby they might suppose it was intended to be had; unless Shiloh was before this time destroyed: saying, the Philistines have brought again the ark of the Lord ; which they doubted not would be good news to them: come ye down, and fetch it up to you ; but say not one word of the reason of this request, lest it should discourage them; but rather represent it as a favour to them, and an honour done them, as indeed it was. Kirjathjearim seems to have stood on an eminence in comparison of Bethshemesh, and therefore it is said to come down from the one, and go up to the other.

That Bethshemesh was in a valley, (see 1 Samuel 6:13) and this on a hill, ( 1 Samuel 7:1).


Matthew Henry Commentary

Verses 19-21 - It is a great affront to God, for vain men to pry into, and meddle with the secret things which belong not to them, De 29:29; Col 2:18. Man wa ruined by desiring forbidden knowledge. God will not suffer his ark to be profaned. Be not deceived, God is not mocked. Those that will no fear his goodness, and reverently use the tokens of his grace, shall be made to feel his justice. The number smitten is expressed in an unusua manner in the original, and it is probable that it means 1170. The desire to be rid of the ark. Foolish men run from one extreme to the other. They should rather have asked, How may we have peace with God and recover his favor? Mic 6:6, 7. Thus, when the word of God work with terror on sinners' consciences, they, instead of taking the blam and shame to themselves, quarrel with the word, and put that from them Many stifle their convictions, and put salvation away from them __________________________________________________________________


Original Hebrew

וישׁלחו 7971 מלאכים 4397 אל 413 יושׁבי 3427 קרית  יערים 7157  לאמר 559  השׁבו 7725  פלשׁתים 6430 את 853 ארון 727 יהוה 3068 רדו 3381 העלו 5927 אתו 853 אליכם׃ 413


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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