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PARALLEL BIBLE - 1 Timothy 5:25


CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6     

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King James Bible - 1 Timothy 5:25

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

World English Bible

In the same way also there are good works that are obvious, and those that are otherwise can't be hidden.

Douay-Rheims - 1 Timothy 5:25

In like manner also good deeds are manifest: and they that are otherwise, cannot be hid.

Webster's Bible Translation

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

Greek Textus Receptus


ωσαυτως
5615 και 2532 τα 3588 καλα 2570 εργα 2041 προδηλα 4271 εστιν 2076 5748 και 2532 τα 3588 αλλως 247 εχοντα 2192 5723 κρυβηναι 2928 5650 ου 3756 δυναται 1410 5736

Treasury of Scriptural Knowledge

VERSE (25) -
1Ti 3:7 Mt 5:16 Ac 9:36; 10:22; 16:1-3; 22:12 Ga 5:22,23 Php 1:11

SEV Biblia, Chapter 5:25

Asimismo las buenas obras antes son manifiestas; y las que son de otra manera, no pueden esconderse.

Clarke's Bible Commentary - 1 Timothy 5:25

Verse 25. Likewise also the good works of some] Though those who are very holy and very useful in the
Church cannot be unknown, yet there are others not less holy who need to be brought forward; who do much good in private; and their character and good works are not fully known till after diligent inquiry. These are they who do not let their left hand know what their right doeth.

1. AFTER so long and minute an examination of the subjects in this chapter, little remains to be said in the way of farther and more satisfactory explanation. The whole account concerning the widows, who they were, and what their provision, and what their occupation, and how supported, are to me questions of considerable difficulty. In the notes I have given the best account of the different subjects in my power. If the reader be satisfied and edified, I have gained my end.

2. On the subject of the imposition of hands, or what is vulgarly but improperly called ordination, I have not said much here, having given my views of the subject elsewhere in these notes. See on chap. iii. 1, &c. I must again state my conviction that what is said on this subject in this chapter, and indeed in the epistle, is rather to be understood prophetically; and to have been intended for a much lower age of the Christian Church. That any person should, from impure or secular motives, desire to be appointed to the ministerial office at such a time, when poverty and persecution were the least they would reasonably expect, to me seems altogether inexplicable. But that many, after the Church got accredited and established, and an ample revenue appointed for its ministers by emperors and kings, should wish to get into the priesthood for its emoluments, is a melancholy truth, which every year's experience testifies. To those who have the authority from the state to appoint ministers for the Church, this chapter reads a solemn and awful lesson. And not to them only, but to all who have the appointment of ministers or preachers in every sect and party. How few are there who would kindle a fire on God's altar were there not secular emoluments attending it! I am afraid the Scottish poet spoke the truth who said:-"' Tis gow'd maks sogers feight the fiercer, Without it, preaching wad be scarcer." Gold or money is the primum mobile through every department of life.

Proh dolor!


John Gill's Bible Commentary

Ver. 25. Likewise also the good works [of some] are manifest before hand , etc.] The characters of some men, on the other hand, are so fair and bright; and it is so clear a point, that they have received the grace of God in truth; and have a rich furniture for the ministry; and are sound in the doctrine of faith; and are men of such godly lives and conversations, that they prevent any formal inquiry, examination, and judgment; and there can be no difficulty in admitting them at once: and therefore the above rule is not designed for such persons, but to guard against those with whom things do not appear so very clear and manifest: and they that are otherwise cannot be hid ; if they are men of bad principles or practices, they will be discovered in time; for there is nothing hid that shall not be revealed; time will make all things manifest; their errors and sins will break out, and be exposed: and therefore it is right to wait a while, and not to be quick in the reception of them into the Gospel ministry; for otherwise, much mischief may be done to the souls of men, and much dishonour brought on the ways and doctrines of Christ.

Matthew Henry Commentary

Verses 17-25 - Care must be taken that
ministers are maintained. And those who ar laborious in this work are worthy of double honour and esteem. It in their just due, as much as the reward of the labourer. The apostl charges Timothy solemnly to guard against partiality. We have grea need to watch at all times, that we do not partake of other men's sins Keep thyself pure, not only from doing the like thyself, but from countenancing it, or any way helping to it in others. The apostle als charges Timothy to take care of his health. As we are not to make ou bodies masters, so neither slaves; but to use them so that they may be most helpful to us in the service of God. There are secret, and ther are open sins: some men's sins are open before-hand, and going befor unto judgment; some they follow after. God will bring to light the hidden things of darkness, and make known the counsels of all hearts Looking forward to the judgment-day, let us all attend to our prope offices, whether in higher or lower stations, studying that the nam and doctrine of God may never be blasphemed on our account __________________________________________________________________


Greek Textus Receptus


ωσαυτως
5615 και 2532 τα 3588 καλα 2570 εργα 2041 προδηλα 4271 εστιν 2076 5748 και 2532 τα 3588 αλλως 247 εχοντα 2192 5723 κρυβηναι 2928 5650 ου 3756 δυναται 1410 5736

Vincent's NT Word Studies

25. Otherwise (allwv). N.T.o . Not. otherwise than good, but otherwise than manifest.

Be hid (krubhnai). In Paul only Col. iii. 3. The good works, although not conspicuous (prodhl


Robertson's NT Word Studies

5:25 {Such as are otherwise} (ta allws econta). "Those (deeds, erga) which have it otherwise." That is good deeds not clearly manifest. {Cannot be hid} (krubenai ou dunantai). Second aorist passive infinitive of kruptw. There is comfort here for modest preachers and other believers whose good deeds are not known and not blazoned forth. They will come out in the end. See #Mt 5:14-16.


CHAPTERS: 1, 2, 3, 4, 5, 6
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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