SEV Biblia, Chapter 21:5
Y ellos respondieron al rey: Aquel hombre que nos destruyó, y que maquinó contra nosotros; asolaremos, que no quede nada de él en todo el término de Israel.
John Gill's Bible Commentary
Ver. 5. And they answered the king , etc.] Declaring expressly what they would have done: the man that consumed us; meaning Saul, who lessened their number by cruel oppressions of some, and by taking away the lives of others: and that devised against us, [that] we should be destroyed from remaining in any of the coasts of Israel ; who had formed schemes, and published edicts, for banishing them out of the land; perhaps at the same time that he put away wizards and those that had familiar spirits out of the land, under the same pretence for zeal for the glory of God, and the good of the people of the land, ( 1 Samuel 28:3-9).
Matthew Henry Commentary
Verses 1-9 - Every affliction arises from sin, and should lead us to repent an humble ourselves before God; but some troubles especially show tha they are sent to bring sin to remembrance. God's judgments often look great way back, which requires us to do so, when we are under his rebukes. It is not for us to object against the people's smarting for the sin of their king; perhaps they helped him. Nor against thi generation suffering for the sin of the last. God often visits the sin of the fathers upon the children, and he gives no account of an matters. Time does not wear out the guilt of sin; nor can we buil hopes of escape upon the delay of judgments. If we cannot understan all the reasons of Providence in this matter, still we have no right to demand that God should acquaint us with those reasons. It must be right, because it is the will of God, and in the end it will be prove to be so. Money is no satisfaction for blood. It should seem, Saul' posterity trod in his steps, for it is called a bloody house. It wa the spirit of the family, therefore they are justly reckoned with for his sin, as well as for their own. The Gibeonites did not require thi out of malice against Saul or his family. It was not to gratify an revenge, but for the public good. They were put to death at the beginning of harvest; they were thus sacrificed to turn away the wrat of Almighty God, who had withheld the harvest-mercies for some year past, and to obtain his favour in the present harvest. In vain do we expect mercy from God, unless we do justice upon our sins. Execution must not be thought cruel, which are for the public welfare.
Original Hebrew
ויאמרו 559 אל 413 המלך 4428 האישׁ 376 אשׁר 834 כלנו 3615 ואשׁר 834 דמה 1819 לנו נשׁמדנו 8045 מהתיצב 3320 בכל 3605 גבל 1366 ישׂראל׃ 3478
