SEV Biblia, Chapter 21:4
Y los gabaonitas le respondieron: No tenemos nosotros pleito sobre plata ni sobre oro con Saúl, y con su casa; ni queremos que muera hombre de Israel. Y él les dijo: Lo que vosotros dijereis os haré.
John Gill's Bible Commentary
Ver. 4. And, the Gibeonites said unto him , etc.] In reply to his motion: we will have no silver nor gold of Saul, nor of his house ; this shall not be the ransom or atonement; it was not silver and gold Saul took from them, but the lives of their brethren, and therefore they insist upon life for life: neither for us shall thou kill any man in Israel ; who were not of the house of Saul; they did not desire any man should die, but who were of that family by whom they had suffered: and he said, what you shall say, [that] will I do for you ; whether by inflicting pecuniary fines, or punishing with death, which latter seems to be what they suggested, and afterwards insisted on; whatever, according to law and justice, was required, he was ready to do it for them.
Matthew Henry Commentary
Verses 1-9 - Every affliction arises from sin, and should lead us to repent an humble ourselves before God; but some troubles especially show tha they are sent to bring sin to remembrance. God's judgments often look great way back, which requires us to do so, when we are under his rebukes. It is not for us to object against the people's smarting for the sin of their king; perhaps they helped him. Nor against thi generation suffering for the sin of the last. God often visits the sin of the fathers upon the children, and he gives no account of an matters. Time does not wear out the guilt of sin; nor can we buil hopes of escape upon the delay of judgments. If we cannot understan all the reasons of Providence in this matter, still we have no right to demand that God should acquaint us with those reasons. It must be right, because it is the will of God, and in the end it will be prove to be so. Money is no satisfaction for blood. It should seem, Saul' posterity trod in his steps, for it is called a bloody house. It wa the spirit of the family, therefore they are justly reckoned with for his sin, as well as for their own. The Gibeonites did not require thi out of malice against Saul or his family. It was not to gratify an revenge, but for the public good. They were put to death at the beginning of harvest; they were thus sacrificed to turn away the wrat of Almighty God, who had withheld the harvest-mercies for some year past, and to obtain his favour in the present harvest. In vain do we expect mercy from God, unless we do justice upon our sins. Execution must not be thought cruel, which are for the public welfare.
Original Hebrew
ויאמרו 559 לו הגבענים 1393 אין 369 לי כסף 3701 וזהב 2091 עם 5973 שׁאול 7586 ועם 5973 ביתו 1004 ואין 369 לנו אישׁ 376 להמית 4191 בישׂראל 3478 ויאמר 559 מה 4100 אתם 859 אמרים 559 אעשׂה׃ 6213
