SEV Biblia, Chapter 7:14
Entonces respondió Amós, y dijo a Amasías: No soy profeta, ni soy hijo de profeta, sino que soy boyero, y cogedor de higos silvestres;
Clarke's Bible Commentary - Amos 7:14
Verse 14. I was no prophet] I am an extraordinary messenger of God. I am not called to the prophetic office but for this occasion. I have no message to Judah, and therefore need not go there. I have a message to Israel alone, and I must faithfully deliver it. For the account which Amos gives here of himself, see the introduction.
John Gill's Bible Commentary
Ver. 14. Then answered Amos, and said to Amaziah , etc.] With much freedom, boldness, and intrepidity, and yet with modesty and humility; not at all moved by his frowns or his flattery: I [was] no prophet, neither [was] I a prophet’s son : he was not a prophet originally, or from his youth, as Kimchi; he was not born and bred one; neither his father was a prophet, by whom he could get any instructions in the mystery of prophesying; nor was he a disciple of any of the prophets, or brought up in any of their schools as some were; he was no prophet till the Lord called him immediately, at once, from his secular employment to this office; and therefore did not take it up to get a livelihood by Jarchi and Aben Ezra interpret it, that he was not one of the false prophets that prophesied for hire, and took a reward: but I [was] an herdsman, and a gatherer of sycamore fruit ; that is, originally: this was the employment he was brought up in from his youth, and was in it when he was called to be a prophet; he looked after cattle, both great and small; and at a certain time of the year used, to gather sycamore fruit, which was a kind of figs; and by, its name had the resemblance both of figs and mulberries. Some take it to be what were called Egyptian figs; these he gathered, either for the use of his masters, or for food for himself, or for the cattle, or both: or he was an “opener” of them, as the Septuagint; he cut, them, and made incisions in them; for, as Pliny f203 , Dioscorides f204 , and Theophrastus observe, this fruit must be cut or scratched, either with the nail, or with iron, or it will not ripen; but, four days after being scratched or cut, will become ripe. Mr. Norden f206 , a late traveller in Egypt, has given us a very particular account of this tree and its fruit. “This sycamore (he says) is of the height of a beech, and bears its fruit in a manner quite different from other trees; it has them on the trunk itself, which shoots out little sprigs in form of grape stalks; at the end of which grow the fruit close to one another, almost like bunches of grapes. The tree is always green, and bears fruit several times in the year, without observing any certain seasons: for I have seen (says he) some sycamores that have given fruit two months after others. The fruit has the figure and smell of real figs, but is inferior to them in the taste, having a disgusting sweetness. Its colour is a yellow, inclining to an ochre, shadowed by a flesh colour. In the inside it resembles the common figs, excepting that it has a blackish colouring with yellow spots. This sort of tree is pretty common in Egypt; the people for the greater part live upon its fruit, and think themselves well regaled when they have a piece of bread, a couple of sycamore figs, and a pitcher filled with water from the Nile.”
This account in several things agrees with what Pliny and Solinus f208 relate of this tree and its fruit; very likely there might be many of these trees in Judea; there seem to have been great numbers of them in Solomon’s time, ( 1 Kings 10:27); and perhaps it was one of these that Zacchaeus climbed, in order to see Christ, ( Luke 19:4); for this sort of trees delight in vales and plains, such as were the plains of Jericho; and in the Talmud we read of sycamore trees in Jericho; and of the men of Jericho allowing the branches of them to be cut down for sacred uses.
These also grew in lower Galilee, but not in upper Galilee; and that they were frequent in the land of Israel appears from the rules the Misnic doctors give about the planting, and cutting them down; and in the opening of these trees, and making incisions in them, and in gathering the fruit of them, Amos might be concerned. Kimchi and Ben Melech say the word signifies to “mix”, and that his business was to mix these together with other fruit. Aben Ezra observes, that in the Arabic language it signifies to dry; and then his work was, after he had gathered them, to lay them a drying. Some render the word a “searcher” of them; as if his employment was to look out for them, and seek them where they were to be got: however, be this as it will, the prophet suggests that he had been used to a low life, and to mean fare, with which he was contented, and did not take up this business of prophesying for bread, and could return to his former employment without any regret, to get a maintenance, if so was the will of God. The Targum gives it a different sense, “for I am a master of cattle, and have sycamores in the fields;” and so Jarchi, Kimchi, and Ben Melech, represent him as suggesting that he was rich, and had no need of bread to be given him, or to prophesy for that.
Matthew Henry Commentary
Verses 10-17 - It is no new thing for the accusers of the brethren, to misrepresen them as enemies to the king and kingdom, as traitors to their prince and troublers of the land, when they are the best friends to both Those who make gain their godliness, and are governed by the hopes of wealth and preferment, are ready to think these the most powerfu motives with others also. But those who have a warrant from God, lik Amos, ought not to fear the face of man. If God, that sent him, had no strengthened him, he could not thus have set his face as a flint. The Lord often chooses the weak and foolish things of the world to confoun the wise and mighty. But no fervent prayers, or self-denying labours can bring proud sinners to bear faithful reproofs and warnings. And all who oppose or despise the Divine word, must expect fatal effects to their souls, unless they repent __________________________________________________________________
Original Hebrew
ויען 6030 עמוס 5986 ויאמר 559 אל 413 אמציה 558 לא 3808 נביא 5030 אנכי 595 ולא 3808 בן 1121 נביא 5030 אנכי 595 כי 3588 בוקר 951 אנכי 595 ובולס 1103 שׁקמים׃ 8256
