SEV Biblia, Chapter 2:16
Y Daniel entró, y pidió al rey que le diese tiempo, y que él mostraría al rey la declaración.
Clarke's Bible Commentary - Daniel 2:16
Verse 16. That he would give him time] That is, that he might seek unto God for a revelation of the thing. The Chaldeans dared not even to promise this; they would only pledge themselves for the interpretation, provided the king would furnish the dream. Daniel engages both to find the lost dream, and to give the proper interpretation.
John Gill's Bible Commentary
Ver. 16. Then Daniel went in , etc.] Or “went up” f85 ; to the king’s palace, which might be built on an eminence; or into his chamber, where he probably was; or in some upper room, very likely introduced by Arioch; and which was a bold and daring action in them both: in Arioch, to cease from doing his orders, and entering into the king’s presence before he had; and in Daniel, to appear before him, having the name of a wise man, when the king was in such a fury; all which was owing to the providence of God, that wrought upon the heart of Arioch, to listen to what Daniel said, and inspired them both with courage to go in to the king: and desired of the king that he would give him time ; not two or three days, but only that night, till morning, as Saadiah observes; and this with a view not to read books, or study any art; or, by reasoning with himself, or conversation with others, to get knowledge; but to pray to God: and that he would show the king the interpretation ; that is, of his dream, and the dream itself; being persuaded in his own mind that God would hear his prayers, and make it known to him. The king granted him his request, though he upbraided the wise men of their design to gain time; but perhaps, upon the sight of Daniel, he remembered him again, and how superior in wisdom he was to all his magicians and wise men; and besides, Daniel gave him hope, yea, assurance, of showing his dream, and the interpretation of it, which his mind was very eager after; but chiefly this subsiding of his wrath, and his indulging Daniel in his request, were owing to the overruling providence of God.
Matthew Henry Commentary
Nebuchadnezzar's dream. (Dan. 2:1-13) It is revealed to Daniel. (Dan 2:14-23) He obtains admission to the king. (Dan. 2:24-30) The dream an the interpretation. (Dan. 2:31-45) Honours to Daniel and his friends (Dan. 2:46-49) Dan. 2:1-13 The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of man who live in great pomp, and, as others vainly think, in pleasure also The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to as as to future events, than to learn the way of salvation or the path of duty; yet foreknowledge of future events increases anxiety and trouble Those who deceived, by pretending to do what they could not do, wer sentenced to death, for not being able to do what they did not preten to.
Dan. 2:14-23 Daniel humbly prayed that God would discover to him the king's dream, and the meaning of it. Praying friends are valuabl friends; and it well becomes the greatest and best men to desire the prayers of others. Let us show that we value our friends, and their prayers. They were particular in prayer. And whatever we pray for, we can expect nothing but as the gift of God's mercies. God gives us leav in prayer to tell our wants and burdens. Their plea with God was, the peril they were in. The mercy Daniel and his fellows prayed for, wa bestowed. The fervent prayers of righteous men avail much. Daniel wa thankful to God for making known that to him, which saved the lives of himself and his fellows. How much more should we be thankful to God for making known the great salvation of the soul to those who are no among the worldly wise and prudent!
Dan. 2:24-30 Daniel takes away the king's opinion of his magicians an soothsayers. The insufficiency of creatures should drive us to the all-sufficiency of the Creator. There is One who can do that for us and make known that to us, which none on earth can, particularly the work of redemption, and the secret designs of God's love to us therein Daniel confirmed the king in his opinion, that the dream was of grea consequence, relating to the affairs and changes of this lower world Let those whom God has highly favoured and honoured, lay aside all opinion of their own wisdom and worthiness, that the Lord alone may be praised for the good they have and do.
Dan. 2:31-45 This image represented the kingdoms of the earth, tha should successively rule the nations, and influence the affairs of the Jewish church. 1. The head of gold signified the Chaldean empire, the in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iro signified the Roman empire. The Roman empire branched into te kingdoms, as the toes of these feet. Some were weak as clay, other strong as iron. Endeavours have often been used to unite them, for strengthening the empire, but in vain. The stone cut out without hands represented the kingdom of our Lord Jesus Christ, which should be se up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was no cut out by their hands, but it is become the head stone of the corner Of the increase of Christ's government and peace there shall be no end The Lord shall reign, not only to the end of time, but when time an days shall be no more. As far as events have gone, the fulfilling thi prophetic vision has been most exact and undeniable; future ages shal witness this Stone destroying the image, and filling the whole earth.
Dan. 2:46-49 It is our business to direct attention to the Lord, as the Author and Giver of every good gift. Many have thoughts of the Divin power and majesty, who do not think of serving God themselves. But all should strive, that God may be glorified, and the best interests of mankind furthered __________________________________________________________________
Original Hebrew
ודניאל 1841 על 5954 ובעה 1156 מן 4481 מלכא 4430 די 1768 זמן 2166 ינתן 5415 לה ופשׁרא 6591 להחויה 2324 למלכא׃ 4430