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PARALLEL BIBLE - Daniel 2:37


CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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King James Bible - Daniel 2:37

Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

World English Bible

You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;

Douay-Rheims - Daniel 2:37

Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:

Webster's Bible Translation

Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

Original Hebrew

אנתה
607 מלכא 4430 מלך 4430 מלכיא 4430 די 1768 אלה 426 שׁמיא 8065 מלכותא 4437 חסנא 2632 ותקפא 8632 ויקרא 3367 יהב׃ 3052

Treasury of Scriptural Knowledge

VERSE (37) -
1Ki 4:24 Ezr 7:12 Isa 10:8; 47:5 Jer 27:6,7 Eze 26:7 Ho 8:10

SEV Biblia, Chapter 2:37

Tú, oh rey, eres rey de reyes; porque el Dios del cielo te ha dado el reino, la potencia y la fortaleza, y la majestad.

Clarke's Bible Commentary - Daniel 2:37

Verse 37. The
God of heaven] Not given by thy own gods, nor acquired by thy own skill and prowess; it is a Divine gift.

Power] To rule this kingdom.

And strength] To defend it against all foes.

And glory.] Great honour and dignity.


John Gill's Bible Commentary

Ver. 37. Thou, O king, art a king of kings , etc.] Having many kings subject and tributary to him, or would have; as the kings of Judah, Ammon, Moab, and others, and who were even his captives and prisoners; (see Jeremiah 52:32). Jarchi and Saadiah join this with the next clause, “the God of heaven”, and interpret it of him thus, thou, O King Nebuchadnezzar, “the King of kings, who is the God of heaven, hath given unto thee”, etc.; so some in the Talmud understand it of God f106 ; but this is contrary to the accents: for the God of heaven hath given thee a kingdom, power, and strength, and glory ; that is, a very powerful, strong, and glorious kingdom, famous for its mighty armies, strong fortresses, and great riches, from all which the king had great honour and glory; and this he had not by his ancestors, or his own military skill and prowess, but by the favour and gift of God.
Matthew Henry Commentary
Nebuchadnezzar's
dream. (Dan. 2:1-13) It is revealed to Daniel. (Dan 2:14-23) He obtains admission to the king. (Dan. 2:24-30) The dream an the interpretation. (Dan. 2:31-45) Honours to Daniel and his friends (Dan. 2:46-49)

Dan. 2:1-13 The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of man who live in great pomp, and, as others vainly think, in pleasure also The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to as as to future events, than to learn the way of salvation or the path of duty; yet foreknowledge of future events increases anxiety and trouble Those who deceived, by pretending to do what they could not do, wer sentenced to death, for not being able to do what they did not preten to.

Dan. 2:14-23 Daniel humbly prayed that God would discover to him the king's dream, and the meaning of it. Praying friends are valuabl friends; and it well becomes the greatest and best men to desire the prayers of others. Let us show that we value our friends, and their prayers. They were particular in prayer. And whatever we pray for, we can expect nothing but as the gift of God's mercies. God gives us leav in prayer to tell our wants and burdens. Their plea with God was, the peril they were in. The mercy Daniel and his fellows prayed for, wa bestowed. The fervent prayers of righteous men avail much. Daniel wa thankful to God for making known that to him, which saved the lives of himself and his fellows. How much more should we be thankful to God for making known the great salvation of the soul to those who are no among the worldly wise and prudent!

Dan. 2:24-30 Daniel takes away the king's opinion of his magicians an soothsayers. The insufficiency of creatures should drive us to the all-sufficiency of the Creator. There is One who can do that for us and make known that to us, which none on earth can, particularly the work of redemption, and the secret designs of God's love to us therein Daniel confirmed the king in his opinion, that the dream was of grea consequence, relating to the affairs and changes of this lower world Let those whom God has highly favoured and honoured, lay aside all opinion of their own wisdom and worthiness, that the Lord alone may be praised for the good they have and do.

Dan. 2:31-45 This image represented the kingdoms of the earth, tha should successively rule the nations, and influence the affairs of the Jewish church. 1. The head of gold signified the Chaldean empire, the in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iro signified the Roman empire. The Roman empire branched into te kingdoms, as the toes of these feet. Some were weak as clay, other strong as iron. Endeavours have often been used to unite them, for strengthening the empire, but in vain. The stone cut out without hands represented the kingdom of our Lord Jesus Christ, which should be se up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was no cut out by their hands, but it is become the head stone of the corner Of the increase of Christ's government and peace there shall be no end The Lord shall reign, not only to the end of time, but when time an days shall be no more. As far as events have gone, the fulfilling thi prophetic vision has been most exact and undeniable; future ages shal witness this Stone destroying the image, and filling the whole earth.

Dan. 2:46-49 It is our business to direct attention to the Lord, as the Author and Giver of every good gift. Many have thoughts of the Divin power and majesty, who do not think of serving God themselves. But all should strive, that God may be glorified, and the best interests of mankind furthered __________________________________________________________________


Original Hebrew

אנתה 607 מלכא 4430 מלך 4430 מלכיא 4430 די 1768 אלה 426 שׁמיא 8065 מלכותא 4437 חסנא 2632 ותקפא 8632 ויקרא 3367 יהב׃ 3052


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49

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