SEV Biblia, Chapter 7:27
Que no tiene necesidad cada día, como los otros sacerdotes, de ofrecer sacrificios primero por sus pecados, y luego por los del pueblo, porque esto lo hizo UNA VEZ ofrecindose a sí mismo.
Clarke's Bible Commentary - Hebrew 7:27
Verse 27. Who needeth not daily] Though the high priest offered the great atonement only once in the year, yet in the Jewish services there was a daily acknowledgment of sin, and a daily sacrifice offered by the priests, at whose head was the high priest, for their own sins and the sins of the people. The Jews held that a priest who neglected his own expiatory sacrifice would be smitten with death. (Sanhedr., fol. 83.) When they offered this victim, they prayed the following prayer: "O Lord, I have sinned, and done wickedly, and gone astray before thy face, I, and my house, and the sons of Aaron, the, people of thy holiness. I beseech thee, for thy name's sake, blot out the sins, iniquities, and transgressions by which I have sinned, done wickedly, and gone astray before thy face, I, and my house, and the sons of Aaron, the people of thy holiness; as it is written in the law of Moses thy servant, (Lev. xvi. xxx. ) On that day shall he make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord!" To which the Levites answered: "Blessed be the name of the glory of thy kingdom, for ever and ever!" This prayer states that the priest offered a sacrifice, first for his own sins, and then for the sins of the people, as the apostle asserts. For this he did once] For himself he offered no sacrifice; and the apostle gives the reason-he needed none, because he was holy, harmless, undefiled, and separate from sinners: and for the people he offered himself once for all, when he expired upon the cross, It has been very properly remarked, that the sacrifice offered by Christ differed in four essential respects from those, offered by the Jewish priests: 1. He offered no sacrifice for himself, but only for the people. 2.
He did not offer that sacrifice annually, but once for all. 3. The sacrifice which he offered was not of calves and goats, but of himself. 4. This sacrifice he offered, not for one people, but for the whole human race; for he tasted death for every man.
John Gill's Bible Commentary
Ver. 27. Who needeth not daily, as those high priests , etc..] They being sinners, and he not: to offer up sacrifice first for his own sins and then for the people's ; as they did on the day of atonement; (see Leviticus 16:6,11,15,16) upon which place the Jews make the same remark the apostle does here; he (the high priest, they say) offers sacrifices for the sins of the people, for his own atymdqb , first, rtblw , and afterwards for the sins of the people: which was one reason of the imperfection and insufficiency of their sacrifices; but Christ needed not to offer for his own, nor could he, for he had none of his own; what he had was by imputation; wherefore he only needed to offer, and he only did offer, for the sins of the people; not of the Jews only, but of the Gentiles also, even of all God's covenant people; nor did he need to do this daily, as they did; they offered sacrifice daily, the common priests every day, morning and evening, and the high priest on a stated day once a year, on the day of atonement: for this he did once, when he offered up himself ; and in this also he differed from them; they offered not themselves, but what was inferior to themselves, and what could not take away sin, and, therefore, was repeated; but Christ offered himself, his whole human nature, soul and body, and both as in union with his divine nature; and this being offered to God freely and voluntarily, in the room and stead of his people, was acceptable to God: hereby justice was satisfied; the law fulfilled; sin taken away, and complete salvation obtained; so that there never was since any need of his offering again, nor never will be; which shows the perfection and fulness of his priesthood, and the preference of it to the Levitical one.
Matthew Henry Commentary
Verses 26-28 - Observe the description of the personal holiness of Christ. He is fre from all habits or principles of sin, not having the least dispositio to it in his nature. No sin dwells in him, not the least sinfu inclination, though such dwells in the best of Christians. He is harmless, free from all actual transgression; he did no violence, no was there any deceit in his mouth. He is undefiled. It is hard to kee ourselves pure, so as not to partake the guilt of other men's sins. But none need be dismayed who come to God in the name of his beloved Son Let them be assured that he will deliver them in the time of trial an suffering, in the time of prosperity, in the hour of death, and in the day of judgment __________________________________________________________________
Greek Textus Receptus
ος 3739 ουκ 3756 εχει 2192 5719 καθ 2596 ημεραν 2250 αναγκην 318 ωσπερ 5618 οι 3588 αρχιερεις 749 προτερον 4386 υπερ 5228 των 3588 ιδιων 2398 αμαρτιων 266 θυσιας 2378 αναφερειν 399 5721 επειτα 1899 των 3588 του 3588 λαου 2992 τουτο 5124 γαρ 1063 εποιησεν 4160 5656 εφαπαξ 2178 εαυτον 1438 ανενεγκας 399 5660
Vincent's NT Word Studies
27. Who needeth not daily (kaq' hJmeran). Apparently inconsistent with ch. ix. 7, but the sense is, "who hath no need day by day as the high priest had (year by year) to offer sacrifices," etc. The great point is repetition, whether daily or yearly. 202 Once (efapax). Rend. once for all. Contrasted with daily.
When he offered up himself (eauton anenegkav). A new thought. For the first time Christ appears as victim. Comp. ch. ix. 12, 14; Eph. v. 2.
