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PARALLEL BIBLE - Hosea 12:14
CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
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King James Bible - Hosea 12:14  Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him.
World English BibleEphraim has bitterly provoked anger. Therefore his blood will be left on him, and his Lord will repay his contempt.
Douay-Rheims - Hosea 12:14 Ephraim hath provoked me to wrath with his bitterness, and his blood shall come upon him, and his Lord will render his reproach unto him.
Webster's Bible Translation Ephraim provoked him to anger most bitterly: therefore will he leave his blood upon him, and his reproach will his Lord return to him.
Original Hebrew הכעיס 3707 אפרים 669 תמרורים 8563 ודמיו 1818 עליו 5921 יטושׁ 5203 וחרפתו 2781 ישׁיב 7725 לו אדניו׃ 136
Treasury of Scriptural Knowledge VERSE (14) - 2Ki 17:7-18 Eze 23:2-10
SEV Biblia, Chapter 12:14 Enojó Efraín a Dios con amarguras; por tanto, su sangre se derramará sobre él, y su Señor le pagará su oprobio.
Clarke's Bible Commentary - Hosea 12:14 Verse 14. Therefore shall he leave his blood upon him] He will not remove his guilt. These are similar to our Lord's words, John iii. 36; ix. xl1: "He that believeth not on the Son of God, shall not see life, for the wrath of God ABIDETH ON HIM"-shall not be removed by any remission, as he rejects the only way in which he can be saved. Because ye say, We see; therefore, YOUR SIN REMAINETH, i.e., it still stands charged against you. Your miseries and destruction are of your own procuring; your perdition is of yourselves. God is as merciful as he is just.
John Gill's Bible Commentary Ver. 14. Ephraim provoked [him] to anger most bitterly , etc.] The Vulgate Latin version supplies it, me; that is, God, as Kimchi; or his Lord, as it may be supplied from the last clause of the verse; the sense is the same either way: it was God that Ephraim or the ten tribes provoked to stir up his wrath and vengeance against them; notwithstanding all the favours that they and their ancestors had received from him, they provoked him in a most bitter manner, to bitter anger, vehement wrath and fury: or, “with bitternesses” f256 ; with their sins, which are in their own nature bitter, displeasing to God; and in their effects bring bitterness and death on those that commit them; meaning particularly their idolatry, and all belonging to it; their idols, high places, altars, etc. The word here used is rendered “high heaps” f257 , ( Jeremiah 31:21); and is here by Kimchi interpreted of altars, with which, and their sacrifices on them, they provoked the Lord to anger: therefore shall he leave his blood upon him ; the blood of innocent persons, prophets, and other good men shed by him; the sin of it shall be charged upon him, and he shall bear the punishment of it. So the Targum, “the fault of innocent blood which he shed shall return upon him:” or “his own blood shall be poured out upon him” f258 ; in just retaliation for the blood of others shed by him, and for all the blood sired by him in idolatrous sacrifices, and other bloody sins; or his own blood being shed by the enemy shall remain upon him unrevenged; God will not punish those that shed it: and his reproach shall his Lord return unto him : that is, as he has reproached the prophets of the Lord for reproving him for his idolatry, and reproached fire Lord himself, by revolting from him, and neglecting his worship, and preferring the worship of idols to him; so, as a just recompence, he shall be delivered up into the hands of the enemy, and become a reproach, a taunt, and a proverb, in all places into which he shall be brought. God is called “his Lord”, though he had rebelled against him, and shook off his yoke, and would not obey him; yet, whether he will or not, he is his Lord, and will show himself to be so by his sovereignty and authority over him, and by the judgments exercised on him. Some understand this of the Assyrian king, become his lord, by taking and carrying him captive, the instrument in God’s hand of bringing him to reproach; but the former sense seems best.
Matthew Henry Commentary God's regard for Israel; their ingratitude. (Hos. 11:1-7) The Divin mercy yet in store. (Hos. 11:8-12) Hos. 11:1-7 When Israel were weak and helpless as children, foolish an froward as children, then God loved them; he bore them as the nurs does the sucking child, nourished them, and suffered their manners. All who are grown up, ought often to reflect upon the goodness of God to them in their childhood. He took care of them, took pains with them not only as a father, or a tutor, but as a mother, or nurse. When the were in the wilderness, God showed them the way in which they shoul go, and bore them up, taking them by the arms. He taught them the way of his commandments by the ceremonial law given by Moses. He took the by the arms, to guide them, that they might not stray, and to hold the up, that they might not stumble and fall. God's spiritual Israel ar all thus supported. It is God's work to draw poor souls to himself; an none can come to him except he draw them. With bands of love; this wor signifies stronger cords than the former. He eased them of the burden they had long groaned under. Israel is very ungrateful to God. God' counsels would have saved them, but their own counsels ruined them They backslide; there is no hold of them, no stedfastness in them. The backslide from me, from God, the chief good. They are bent to backslide; they are ready to sin; they are forward to close with ever temptation. Their hearts are fully set in them to do evil. Those onl are truly happy, whom the Lord teaches by his Spirit, upholds by his power, and causes to walk in his ways. By his grace he takes away the love and dominion of sin, and creates a desire for the blessed feast of the gospel, that they may feed thereon, and live for ever. Hos. 11:8-12 God is slow to anger, and is loth to abandon a people to utter ruin, who have been called by his name. When God was to give sacrifice for sin, and a Saviour for sinners, he spared not his ow Son, that he might spare us. This is the language of the day of his patience; but when men sin that away, then the great day of his wrat comes. Man's compassions are nothing in comparison with the tende mercies of our God, whose thoughts and ways, in receiving returnin sinners, are as much above ours as heaven is above the earth. God know how to pardon poor sinners. He is faithful and just to forgive us ou sins, and therein declares his righteousness, now Christ has purchase the pardon, and he has promised it. Holy trembling at the word of Christ will draw us to him, not drive us from him, the children tremble, and flee to him. And all that come at the gospel call, shal have a place and a name in the gospel church. The religious service of Israel were mere hypocrisy, but in Judah regard was had to God's laws and the people followed their pious forefathers. Let us be faithful those who thus honour God, he will honour, but such us despise Hi shall be lightly esteemed __________________________________________________________________
Original Hebrew הכעיס 3707 אפרים 669 תמרורים 8563 ודמיו 1818 עליו 5921 יטושׁ 5203 וחרפתו 2781 ישׁיב 7725 לו אדניו׃ 136
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CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
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