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PARALLEL BIBLE - Hosea 5:15
CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
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King James Bible - Hosea 5:15  I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
World English BibleI will go and return to my place, until they acknowledge their offense, and seek my face. In their affliction they will seek me earnestly."
Douay-Rheims - Hosea 5:15 I will go and return to my place: until you are consumed, and seek my face.
Webster's Bible Translation I will go and return to my place, till they acknowledge their offense, and seek my face: in their affliction they will seek me early.
Original Hebrew אלך 1980 אשׁובה 7725 אל 413 מקומי 4725 עד 5704 אשׁר 834 יאשׁמו 816 ובקשׁו 1245 פני 6440 בצר 6862 להם 1992 ישׁחרנני׃ 7836
Treasury of Scriptural Knowledge VERSE (15) - :6 Ex 25:21,22 1Ki 8:10-13 Ps 132:14 Isa 26:21 Eze 8:6; 10:4
SEV Biblia, Chapter 5:15 Andaré, y tornaré a mi lugar, hasta que conozcan su pecado, y busquen mi rostro. En su angustia madrugarán a mí.
Clarke's Bible Commentary - Hosea 5:15 Verse 15. I will go and return to my place] I will abandon them till they acknowledge their offenses. This had the wished-for effect, as we shall see in the following chapter; for they repented and turned to God, and he had mercy upon them. These two verses are considered as instances of the true sublime.
John Gill's Bible Commentary Ver. 15. I will go [and] return to my place , etc.] Leave the countries of Israel and of Judah, where he had used to grant his gracious and spiritual presence unto his people, and watched over them, and cared for them, and bestowed many favours on them, and go up to heaven, the place of his more glorious presence, as the Targum, Jarchi, and Kimchi, interpret it; and there, as it were, shut himself up, particularly with respect to these people, as if he had no more thought of them, or concern for them: this is to be understood in a sense becoming and agreeable to the omnipresence of God: till they acknowledge their offence, and seek my face ; till the Israelites acknowledge their idolatry, and the Jews their disbelief and rejection of the Messiah, and all other sins; till they ingenuously confess themselves to be guilty, or know and acknowledge they have sinned, as the Targum; and then humbly seek the face and favour of God, the remission of their sins from him, and acceptance with him: in their affliction they will seek me early ; in the morning, betimes, early, and earnestly; which affliction may be understood both of the Assyrian and Babylonish captivity; or rather of their present affliction toward the close of it, when they shall be sensible of their sins, and confess them, and look to him whom they have pierced, and mourn, and seek for pardon, righteousness, and salvation, from him; and so all Israel shall be saved, of whose conversion this is a prophecy.
Matthew Henry Commentary God's judgments against the sins of the people. (Hos. 4:1-5) and of the priests. (Hos. 4:6-11) Idolatry is reproved, and Judah is admonished (Hos. 4:12-19) Hos. 4:1-5 Hosea reproves for immorality, as well as idolatry. Ther was no truth, mercy, or knowledge of God in the land: it was full of murders, II Kin. 21:16. Therefore calamities were near, which woul desolate the country. Our sins, as separate persons, as a family, as neighbourhood, as a nation, cause the Lord to have a controversy with us; let us submit and humble ourselves before Him, that he may not go on to destroy. Hos. 4:6-11 Both priests and people rejected knowledge; God will justl reject them. They forgot the law of God, neither desired no endeavoured to retain it in mind, and to transmit the remembrance to their posterity; therefore God will justly forget them and their children. If we dishonour God with that which is our honour, it will sooner or later, be turned into shame to us. Instead of warning the people against sin, from the consideration of the sacrifices, whic showed what an offence sin was to God, since it needed an atonement the priests encouraged the people to sin, since atonement might be mad at so small an expense. It is very wicked to be pleased with the sin of others, because they may turn to our advantage. What is unlawfull gained, cannot be comfortably used. The people and the priests hardene one another in sin; therefore justly shall they share in the punishment. Sharers in sin must expect to share in ruin. Any lus harboured in the heart, in time will eat out all its strength an vigour. That is the reason why many professors grow so heavy, so dull so dead in the way of religion. They have a liking for some secre lust, which takes away their hearts. Hos. 4:12-19 The people consulted images, and not the Divine word. Thi would lead to disorder and sin. Thus men prepare scourges for themselves, and vice is spread through a people. Let not Judah com near the idolatrous worship of Israel. For Israel was devoted to idols and must now be let alone. When sinners cast off the easy yoke of Christ, they go on in sin till the Lord saith, Let them alone. The they receive no more warnings, feel no more convictions: Satan take full possession of them, and they ripen for destruction. It is a sad and sore judgment for any man to be let alone in sin. Those who are no disturbed in their sin, will be destroyed for their sin. May we be kep from this awful state; for the wrath of God, like a strong tempest will soon hurry impenitent sinners into ruin __________________________________________________________________
Original Hebrew אלך 1980 אשׁובה 7725 אל 413 מקומי 4725 עד 5704 אשׁר 834 יאשׁמו 816 ובקשׁו 1245 פני 6440 בצר 6862 להם 1992 ישׁחרנני׃ 7836
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CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
PARALLEL VERSE BIBLE
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