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PARALLEL BIBLE - James 2:12


CHAPTERS: James 1, 2, 3, 4, 5     

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King James Bible - James 2:12

So speak ye, and so do, as they that shall be judged by the law of liberty.

World English Bible

So speak, and so do, as men who are to be judged by a law of freedom.

Douay-Rheims - James 2:12

So speak ye, and so do, as being to be judged by the law of liberty.

Webster's Bible Translation

So speak ye, and so do, as they that shall be judged by the law of liberty.

Greek Textus Receptus


ουτως
3779 λαλειτε 2980 5720 και 2532 ουτως 3779 ποιειτε 4160 5720 ως 5613 δια 1223 νομου 3551 ελευθεριας 1657 μελλοντες 3195 5723 κρινεσθαι 2919 5745

Treasury of Scriptural Knowledge

VERSE (12) -
Php 4:8 Col 3:17 2Pe 1:4-8

SEV Biblia, Chapter 2:12

Así hablad, y así obrad, como los que habis de ser juzgados por la ley de la libertad.

Clarke's Bible Commentary - James 2:12

Verse 12. So speak ye, and so do] Have respect to every
commandment of God, for this the law of liberty - the Gospel of Jesus Christ, particularly requires; and this is the law by which all mankind, who have had the opportunity of knowing it, shall be judged. But all along St. James particularly refers to the precept, Thou shalt love thy neighbour as thyself.

John Gill's Bible Commentary

Ver. 12. So speak ye, and so do , etc.] Both words and actions should be taken care of; it becomes men to observe what they say, and what they do; for both
sinful words and works are transgressions of the law, and will be brought to judgment; every idle word, as well as every evil work, both open and secret, men must give an account of in the day of judgment: wherefore it is incumbent on them so to behave, as they that shall be judged by the law of liberty : (See Gill on James 1:25) with which compare ( Romans 2:12,16). Heathens will be judged by the law of nature, Jews by the law of Moses, and those who live under the Gospel dispensation, according to the Gospel of Christ.

Matthew Henry Commentary

Verses 1-13 - Those who profess
faith in Christ as the Lord of glory, must no respect persons on account of mere outward circumstances an appearances, in a manner not agreeing with their profession of being disciples of the lowly Jesus. St. James does not here encourag rudeness or disorder: civil respect must be paid; but never such as to influence the proceedings of Christians in disposing of the offices of the church of Christ, or in passing the censures of the church, or in any matter of religion. Questioning ourselves is of great use in ever part of the holy life. Let us be more frequent in this, and in ever thing take occasion to discourse with our souls. As places of worshi cannot be built or maintained without expense, it may be proper tha those who contribute thereto should be accommodated accordingly; but were all persons more spiritually-minded, the poor would be treate with more attention that usually is the case in worshippin congregations. A lowly state is most favourable for inward peace and for growth in holiness. God would give to all believers riches an honours of this world, if these would do them good, seeing that he ha chosen them to be rich in faith, and made them heirs of his kingdom which he promised to bestow on all who love him. Consider how ofte riches lead to vice and mischief, and what great reproaches are throw upon God and religion, by men of wealth, power, and worldly greatness and it will make this sin appear very sinful and foolish. The Scriptur gives as a law, to love our neighbour as ourselves. This law is a roya law, it comes from the King of kings; and if Christians act unjustly they are convicted by the law as transgressors. To think that our goo deeds will atone for our bad deeds, plainly puts us upon looking for another atonement. According to the covenant of works, one breach of any one command brings a man under condemnation, from which n obedience, past, present, or future, can deliver him. This shows us the happiness of those that are in Christ. We may serve him without slavis fear. God's restraints are not a bondage, but our own corruptions ar so. The doom passed upon impenitent sinners at last, will be judgmen without mercy. But God deems it his glory and joy, to pardon and bles those who might justly be condemned at his tribunal; and his grac teaches those who partake of his mercy, to copy it in their conduct.


Greek Textus Receptus


ουτως
3779 λαλειτε 2980 5720 και 2532 ουτως 3779 ποιειτε 4160 5720 ως 5613 δια 1223 νομου 3551 ελευθεριας 1657 μελλοντες 3195 5723 κρινεσθαι 2919 5745

Vincent's NT Word Studies

12. So. With reference to what follows, speak and do.


CHAPTERS: 1, 2, 3, 4, 5
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26

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