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PARALLEL BIBLE - Joshua 17:18


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King James Bible - Joshua 17:18

But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.

World English Bible

but the hill country shall be yours. Although it is a forest, you shall cut it down, and it's farthest extent shall be yours; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong."

Douay-Rheims - Joshua 17:18

But thou shalt pass to the mountain, and shalt cut down the wood, and make thyself room to dwell in: and mayst proceed farther, when thou hast destroyed the Chanaanites, who as thou sayest have iron chariots, and are very strong.

Webster's Bible Translation

But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the limits of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they are strong.

Original Hebrew

כי
3588 הר 2022 יהיה 1961 לך  כי 3588  יער 3293  הוא 1931  ובראתו 1254 והיה 1961 לך  תצאתיו 8444  כי 3588  תורישׁ 3423 את 853 הכנעני 3669 כי 3588 רכב 7393 ברזל 1270 לו  כי 3588  חזק 2389  הוא׃ 1931  

Treasury of Scriptural Knowledge

VERSE (18) -
:15; 15:9; 20:7

SEV Biblia, Chapter 17:18

mas aquel monte será tuyo; que bosque es, y tú lo cortarás, y serán tuyos sus términos; porque tú echarás al cananeo, aunque tenga carros herrados, y aunque sea fuerte.

Clarke's Bible Commentary - Joshua 17:18

Verse 18. The outgoings of it shall be thine] Clear away the wood, occupy the mountain, and you shall soon be able to command all the
valleys; and, possessing all the defiles of the country, you shall drive out the Canaanites, though they have chariots of iron: your situation will be advantageous, your numbers very respectable, and the hand of God will be upon you for good. 1. FROM the whole history of the Israelites we find that it was difficult to please them; they had a dissatisfied mind, and hence were rarely contented. From the above account we learn that the children of Joseph were much inclined to quarrel with Joshua, because they had not such a lot as they wished; though they could not be ignorant that their lot, as that of the others, had been determined by the especial providence of God. 2. Joshua treats them with great firmness; he would not attempt to alter the appointment of God, and he saw no reason to reverse or change the grant already made. They were both numerous and strong, and if they put forth their strength under the direction of even the ordinary providence of God, they had every reason to expect success. 3. Slothfulness is natural to man; it requires much training to induce him to labour for his daily bread; if God should miraculously send it he will wonder and eat it, and that is the whole. Strive to enter in at the strait gate is an ungracious word to many; they profess to trust in God's mercy, but labour not to enter into that rest: God will not reverse his purpose to meet their slothfulness; they alone who overcome shall sit with Jesus upon his throne. Reader, take unto thee the whole armour of God, that thou mayest be able to stand in the evil day, and having done all-to STAND. And remember, that he only who endures to the end shall be saved.

John Gill's Bible Commentary

Ver. 18. But the
mountains shall be thine , etc.] Or “for” it shall be thine; thou shalt get the possession of it, though attended with difficulties that seem insuperable: for , or “if, though” f397 it [is] a wood ; the habitation of the Perizzites, and giants, and so dangerous to go un to it, and full of trees, and so seems unprofitable and useless: and thou shalt cut it down ; both the inhabitants of it, and the trees of it, and clear it of both, and make it both safe and commodious to dwell in, which would be a fine enlargement for them: and the outgoings of it shall be thine ; all it produces when cultivated, and all the parts adjacent to it: for thou shall drive out the Canaanites ; this Joshua assures them of, to encourage them to attempt it: though they have iron chariots, [and] though they [be] strong ; be not afraid of their chariots, though terrible, nor of their giants and mighty men, God will be on your side, and you have nothing to fear from them, (see Joshua 11:4,6); whether the tribes of Ephraim and Manasseh took this advice of Joshua is not said.

Matthew Henry Commentary

Verses 14-18 - Joshua, as a public person, had no more regard to his own
tribe than to any other, but would govern without favour or affection; wherein he ha left a good example to all in public trusts. Joshua tells them, tha what was fallen to their share would be a sufficient lot for them, if they would but work and fight. Men excuse themselves from labour by an pretence; and nothing serves the purpose better than having rich an powerful relations, able to provide for them; and they are apt to desire a partial and unfaithful disposal of what is intrusted to thos they think able to give such help. But there is more real kindness in pointing out the advantages within reach, and in encouraging men to make the best of them, than in granting indulgences to sloth an extravagance. True religion gives no countenance to these evils. The rule is, They shall not eat who will not work; and many of ou "cannots" are only the language of idleness, which magnifies ever difficulty and danger. This is especially the case in our spiritual work and warfare. Without Christ we can do nothing, but we are apt to sit still and attempt nothing. if we belong to Him, he will stir us u to our best endeavours, and to cry to him for help. Then our coast wil be enlarged, 1Ch 4:9, 10, and complainings silenced, or rather, turne into joyful thanksgivings __________________________________________________________________


Original Hebrew

כי 3588 הר 2022 יהיה 1961 לך  כי 3588  יער 3293  הוא 1931  ובראתו 1254 והיה 1961 לך  תצאתיו 8444  כי 3588  תורישׁ 3423 את 853 הכנעני 3669 כי 3588 רכב 7393 ברזל 1270 לו  כי 3588  חזק 2389  הוא׃ 1931  


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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