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PARALLEL BIBLE - Nehemiah 9:22


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King James Bible - Nehemiah 9:22

Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

World English Bible

Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.

Douay-Rheims - Nehemiah 9:22

And thou gavest them kingdoms, and nations, and didst divide lots for them: and they possessed the land of Sehon, and the land of the king of Hesebon, and the land of Og king of Basan.

Webster's Bible Translation

Moreover, thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

Original Hebrew

ותתן
5414 להם  ממלכות 4467  ועממים 5971 ותחלקם 2505 לפאה 6285 ויירשׁו 3423 את 853 ארץ 776 סיחון 5511 ואת 853 ארץ 776 מלך 4428 חשׁבון 2809 ואת 853 ארץ 776 עוג 5747 מלך 4428 הבשׁן׃ 1316

Treasury of Scriptural Knowledge

VERSE (22) -
Jos 10:11 Ps 78:65; 105:44

SEV Biblia, Chapter 9:22

Y les diste reinos y pueblos, y los distribuiste por cantones; y poseyeron la tierra de Sehón, y la tierra del rey de Hesbón, y la tierra de Og, rey de Basán.

Clarke's Bible Commentary - Nehemiah 9:22

Verse 22. The land of
Og king of Bashan.] It is most evident that Sihon was king of Heshbon. How then can it be said that they possessed the land of Sihon, and the land of the king of Heshbon? The words the land of the king of Heshbon are wanting in two of Deuteronomy Rossi's MSS. In another MS. the words and the land of are wanting; so that the clause is read, They possessed the land of Sihon, king of Heshbon. The Septuagint has the same reading; the Arabic nearly the same, viz., the land of Sihon, the land of the king of Heshbon. The Syriac has, They possessed the land of Sihon, the land of the KINGS of Heshbon. The reading of the text is undoubtedly wrong; that supported by the MSS. and by the Septuagint is most likely to be the true one. Those of the Arabic and Syriac contain at least no contradictory sense. The and in the Hebrew and our version, distinguishes two lands and two kings; the land of Sihon and the land of the king of Heshbon: when it is most certain that only one land and one king can be meant: but the w vau may be translated here as it often is, even: EVEN the land of the king of Heshbon.

John Gill's Bible Commentary

Ver. 22. Moreover, thou gavest them
kingdoms and nations , etc.] The two kingdoms of Sihon and Og, and the seven nations of Canaan: and didst divide them into corners ; or “corner”; into every corner of the land of Canaan, so that they possessed the whole of it, a few cities excepted; Jarchi interprets it of one corner, that they might not be mixed with the people of the land, but be all together in one place; but Aben Ezra understands it of the Canaanites, of their being divided and scattered into corners, when they fled from the Israelites; but the former sense seems best: so they possessed the land of Sihon, and the land of the king of Heshbon ; or “eren”, or “namely” f62 , “the land of the king of Heshbon”; for Sihon was king of Heshbon, and so the land the same: and the land of Og king of Bashan ; those lands both lay on the other side Jordan, and were possessed by the tribes of Reuben and Gad, and the half tribe of Manasseh.

Matthew Henry Commentary

Verses 4-38 - The summary of their prayers we have here upon
record. Much more, n doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it When confessing our sins, it is good to notice the mercies of God, tha we may be the more humbled and ashamed. The dealings of the Lord showe his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as the were moved by the Holy Ghost, and what they said is to be receive accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from whic nothing but unmerited love could rescue them. And is not their conduc a specimen of human nature? Let us study the history of our land, an our own history. Let us recollect our advantages from childhood, an ask what were our first returns? Let us frequently do so, that we ma be kept humble, thankful, and watchful. Let all remember that pride an obstinacy are sins which ruin the soul. But it is often as hard to persuade the broken-hearted to hope, as formerly it was to bring the to fear. Is this thy case? Behold this sweet promise, A God ready to pardon! Instead of keeping away from God under a sense of unworthiness let us come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. He is a God ready to pardon __________________________________________________________________


Original Hebrew

ותתן 5414 להם  ממלכות 4467  ועממים 5971 ותחלקם 2505 לפאה 6285 ויירשׁו 3423 את 853 ארץ 776 סיחון 5511 ואת 853 ארץ 776 מלך 4428 חשׁבון 2809 ואת 853 ארץ 776 עוג 5747 מלך 4428 הבשׁן׃ 1316


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38

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