SEV Biblia, Chapter 14:11
y el humo del tormento de ellos sube para siempre jams. Y los que adoran a la bestia y a su imagen, no tienen reposo día ni noche, ni cualquiera que tomare la marca de su nombre.
Clarke's Bible Commentary - Revelation 14:11
Verse 11. The smoke of their torment] Still an allusion to the destruction of Sodom and Gomorrha.
John Gill's Bible Commentary
Ver. 11. And the smoke of their torment ascendeth up for ever and ever , etc.] That is, the smoke of that fire which torments them will for ever arise; or, in other words, there will be no end of their torment; hence their misery is called everlasting fire, everlasting punishment, and everlasting destruction, ( Matthew 25:41,46 2 Thessalonians 1:9) and smoke being very troublesome and distressing, is mentioned to set forth the very uncomfortable state of the wicked; and so it is used by Jewish writers: hence we read of nhg nt , the smoke of hell f354 , with which the eyes of the wicked will be filled in the world to come: and they have no rest, day nor night ; the fire of divine wrath which tortures them is never quenched, and the worm of conscience which gnaws them never dies: this is directly contrary to a notion of the Jews, that the wicked in hell have rest sometimes; they talk of angels blowing away the smoke from them, so that they have rest an hour and a half; and which they say they have three times a day, and whenever Israel says Amen, let his great name be blessed f355 ; and particularly that hell fire never burns on the sabbath day, nor does the smoke of it ascend then, and that the wicked have always rest on that days f356 ; though sometimes they contradict themselves, and say they never have any rest f357 , which is the truth: who worship the beast and his image, and whosoever receiveth the mark of his name ; that is, whoever are the followers of antichrist, or the professors of the Popish religion; so far is salvation from being in the church of Rome, and only there, that there is none in it; and whoever live and die in the profession of Popery, shall surely be damned as this passage is true.
Matthew Henry Commentary
Verses 6-13 - The progress of the Reformation appears to be here set forth. The fou proclamations are plain in their meaning; that all Christians may be encouraged, in the time of trial, to be faithful to their Lord. The gospel is the great means whereby men are brought to fear God, and to give glory to him. The preaching of the everlasting gospel shakes the foundations of antichrist in the world, and hastens its downfall. If an persist in being subject to the beast, and in promoting his cause, the must expect to be for ever miserable in soul and body. The believer is to venture or suffer any thing in obeying the commandments of God, an professing the faith of Jesus. May God bestow this patience upon us Observe the description of those that are and shall be blessed: such a die in the Lord; die in the cause of Christ, in a state of union with Christ; such as are found in Christ when death comes. They rest from all sin, temptation, sorrow, and persecution; for there the wicke cease from troubling, there the weary are at rest. Their works follo them: do not go before as their title, or purchase, but follow them a proofs of their having lived and died in the Lord: the remembrance of them will be pleasant, and the reward far above all their services an sufferings. This is made sure by the testimony of the Spirit witnessing with their spirits, and the written word.
Greek Textus Receptus
και 2532 ο 3588 καπνος 2586 του 3588 βασανισμου 929 αυτων 846 αναβαινει 305 5719 εις 1519 αιωνας 165 αιωνων 165 και 2532 ουκ 3756 εχουσιν 2192 5719 αναπαυσιν 372 ημερας 2250 και 2532 νυκτος 3571 οι 3588 προσκυνουντες 4352 5723 το 3588 θηριον 2342 και 2532 την 3588 εικονα 1504 αυτου 846 και 2532 ει 1487 τις 5100 λαμβανει 2983 5719 το 3588 χαραγμα 5480 του 3588 ονοματος 3686 αυτου 846
Vincent's NT Word Studies
11. Torment (basanismou). See on Matt. iv. 23, 24; see vexed, 2 Peter ii. 8.
Goeth up. See Isa. xxxiv. 9, 10; Gen. xix. 28.
Rest (anapausin). See on give rest. Matt. xi. 28, and resteth, 1 Peter iv. 14.
