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PARALLEL BIBLE - Revelation 14:14


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King James Bible - Revelation 14:14

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

World English Bible

I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.

Douay-Rheims - Revelation 14:14

And I saw, and behold a white cloud; and upon the cloud one sitting like to the Son of man, having on his head a crown of gold, and in his hand a sharp sickle.

Webster's Bible Translation

And I looked, and behold, a white cloud, and upon the cloud one sat like the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

Greek Textus Receptus


και
2532 ειδον 1492 5627 και 2532 ιδου 2400 5628 νεφελη 3507 λευκη 3022 και 2532 επι 1909 την 3588 νεφελην 3507 καθημενος 2521 5740 ομοιος 3664 υιω 5207 ανθρωπου 444 εχων 2192 5723 επι 1909 της 3588 κεφαλης 2776 αυτου 846 στεφανον 4735 χρυσουν 5552 και 2532 εν 1722 τη 3588 χειρι 5495 αυτου 846 δρεπανον 1407 οξυ 3691

Treasury of Scriptural Knowledge

VERSE (14) -
:15,16; 1:7; 10:1; 20:11 Ps 97:2 Isa 19:1 Mt 17:5 Lu 21:27

SEV Biblia, Chapter 14:14

Y mir, y he aquí una nube blanca; y sobre la nube uno sentado semejante al Hijo del hombre, que tenía en su cabeza una corona de oro, y en su mano una hoz aguda.

Clarke's Bible Commentary - Revelation 14:14

Verse 14. A white
cloud] It is supposed that, from this verse to the end of the chapter, the destruction of Rome is represented under the symbols of harvest and vintage; images very frequent among the ancient prophets, by which they represented the destruction and excision of nations. See Joel iii. 12-14; Isa. xvii. 5; lxiii. 1; and Matt. xiii. 37.

A golden crown] In token of victory and regal power.


John Gill's Bible Commentary

Ver. 14. And I looked, and behold a white cloud , etc.] In this verse is a description of the person principally concerned in the harvest of the earth, hereafter mentioned; by whom is designed not some great potentate or prince, an encourager of the Reformation among his subjects; nor an angel in an human shape; nor Martin Luther, as others; but the Lord Jesus Christ himself, who is described by his form, and by his seat, and by what he had on his head, and in his hand: and upon the cloud one sat like unto the son of man ; so Christ is said to be, ( Revelation 1:13) and in ( Daniel 7:13) where there is a like vision of him as here, and which refers to the same time; it is a name by which the Messiah is often called, and is expressive of the truth of his human nature, who was found in fashion as a man, and was really one; for his being like to the son of man designs reality and truth, and not mere appearance; (see Matthew 14:5 John 1:14) and besides, as this was in vision, it is very properly expressed, for Christ appeared to John in vision like to that human nature in which he is at the right hand of God: and here he is seen sitting upon the white cloud; which shows that he was come to judgment in the clouds of heaven, and was set on one of them, as on a throne; and a white cloud represents the purity, uprightness, and justness of his proceedings in judgment; for which reason he is said to be on a white throne, ( Revelation 20:11) having on his head a golden crown ; as an ensign of royal majesty, showing that his kingdom was now come, the time for him to reign personally with his saints on earth a thousand years; and that it was a very glorious one; and that he should now reign before his ancients gloriously; and that it was pure, solid, and durable; (see Psalm 21:4) and in his hand a sharp sickle : to reap the earth with, as hereafter, and is expressive of his power as King of saints and Judge of the world, to gather all nations before him; for the sickle is used to gather with, as well as to cut down.

Matthew Henry Commentary

Verses 14-20 - Warnings and judgments not having produced
reformation, the sins of the nations are filled up, and they become ripe for judgments, represente by a harvest, an emblem which is used to signify the gathering of the righteous, when ripe for heaven, by the mercy of God. The harvest tim is when the corn is ripe; when the believers are ripe for heaven, the the wheat of the earth shall be gathered into Christ's garner. And by vintage. The enemies of Christ and his church are not destroyed, til by their sin they are ripe for ruin, and then he will spare them n longer. The wine-press is the wrath of God, some terrible calamity probably the sword, shedding the blood of the wicked. The patience of God towards sinners, is the greatest miracle in the world; but, thoug lasting, it will not be everlasting; and ripeness in sin is a sure proof of judgment at hand __________________________________________________________________


Greek Textus Receptus


και
2532 CONJ ειδον 1492 5627 V-2AAI-1S και 2532 CONJ ιδου 2400 5628 V-2AAM-2S νεφελη 3507 N-NSF λευκη 3022 A-NSF και 2532 CONJ επι 1909 PREP την 3588 T-ASF νεφελην 3507 N-ASF καθημενος 2521 5740 V-PNP-NSM ομοιος 3664 A-NSM υιω 5207 N-DSM ανθρωπου 444 N-GSM εχων 2192 5723 V-PAP-NSM επι 1909 PREP της 3588 T-GSF κεφαλης 2776 N-GSF αυτου 846 P-GSM στεφανον 4735 N-ASM χρυσουν 5552 A-ASM και 2532 CONJ εν 1722 PREP τη 3588 T-DSF χειρι 5495 N-DSF αυτου 846 P-GSM δρεπανον 1407 N-ASN οξυ 3691 A-ASN


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