Clarke's Bible Commentary - Revelation 22:2
Verse 2. In the midst of the street of it] That is, of the city which was described in the preceding chapter. The tree of life] An allusion to Gen. ii. 9. As this tree of life is stated to be in the streets of the city, and on each side of the river, tree must here be an enallage of the singular for the plural number, trees of life, or trees which yielded fruit by which life was preserved. The account in Ezekiel is this: "And by the river, upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade-it shall bring forth new fruit, according to his months-and the fruit thereof shall be for meat, and the leaf thereof for medicine;" Ezek. xlvii. 12.
Twelve manner of fruits] karpouv dwdeka? Twelve fruits; that is, fruit twelve times in the year, as is immediately explained, yielded her fruit every month. As this was a great and spacious city, one fountain was not sufficient to provide water for it, therefore a river is mentioned; a great river, by which it was sufficiently watered. Some think that by this tree of life the Gospel is indicated; the twelve fruits are the twelve apostles; and the leaves are Gospel doctrines by which the nations-the Gentiles, are healed of the disease of sin. But this seems to be a fanciful interpretation.
John Gill's Bible Commentary
Ver. 2. In the midst of the street of it , etc.] That is, of the city described in the preceding chapter, which shows that this vision belongs to that, and is a continuation of it, and which street was all of pure gold, ( Revelation 21:21) and on either side of the river was there the tree of life ; not that it stood either in the midst of the street of the city, which being a pavement of gold, a tree could not well stand there; nor on both sides of the river, which is impossible, unless the tree of life is put for many trees of the same kind, as in Ezekiel's vision, to which the allusion is; and so some were on one side of the river, and some on the other, as there; (see Ezekiel 47:7,12) or unless it can be thought that such a solution of the difficulty is sufficient, that the root of it was on one side, and the branches grew over to the other; though the words may be better rendered, and the difficulty will be removed, and the sense be clear, between the street of it, the city, and the river, on this side, and on that side; that is, the street on one side, and the river on the other, was the tree of life; compare with this ( John 19:18). So the Jews say f487 , that the tree of life is in the midst of paradise, and its body covers all the garden; and that there is in it five hundred thousand different tastes; and that there is no likeness and smell like it. By the tree of life is meant not the Gospel, nor godliness, nor eternal life, nor any other of the divine Persons, but Christ, who is the author of life, natural, spiritual, and eternal; (See Gill on Revelation 2:7) and its situation between the street of the city, where the saints commune and converse together, and the river of God's everlasting love, which in this state will appear in its fulness and glory, shows that Christ will be seen and enjoyed by all in the most delightful and comfortable manner that can be wished for: which bare twelve manner of fruits, and yielded her fruit every month ; not one sort of fruit one month, and another sort another month, and so on, but twelve sorts every month; which is expressive of the fruits and spiritual blessings of grace from Christ, enjoyed by saints in the present state, and of that variety of happiness and pleasures to be had in this glorious state, and of the continuance of them; they being always ever fresh and new, and will be always sufficient for the twelve tribes of the true Israel of God, and for all that have embraced the doctrine of the twelve apostles of the Lamb; whose drink in this state will be the everlasting love of God, and whose food will be the fruit of the tree of life; both which they shall enjoy in great abundance: and the leaves of the tree were for the healing of the nations ; not for the curing of diseases, or repairing of health; which in the present state of things is done by the application of the blood of Christ for the pardon of sin, which is a healing of diseases, and by the discoveries of the love of God; through the ministration of the Gospel, and the doctrines of it, which might be thought to be signified by leaves; for there will be no disease either of body or mind in this state; besides, the nations that will walk in the light of this city will be saved perfectly and completely, ( Revelation 21:4,24) but these leaves will be for the preserving and continuing the health of the people of God in this state, as the tree of life in Eden's garden was for the preservation of the health and life of Adam, had he continued in a state of innocence; and it denotes that everything in Christ will contribute to the comfort, health, and happiness of the saints. The Jews interpret the passage in ( Ezekiel 47:12) to which this refers, of future time, or the world to come f488 ; and speak of various trees and herbs of great fragrancy and medicinal virtues, which grow quite round on the sides of a laver that stands in paradise f489 .
Matthew Henry Commentary
Verses 1-5 - All streams of earthly comfort are muddy; but these are clear, an refreshing. They give life, and preserve life, to those who drink of them, and thus they will flow for evermore. These point to the quickening and sanctifying influences of the Holy Spirit, as given to sinners through Christ. The Holy Spirit, proceeding from the Father an the Son, applies this salvation to our souls by his new-creating love and power. The trees of life are fed by the pure waters of the rive that comes from the throne of God. The presence of God in heaven, in the health and happiness of the saints. This tree was an emblem of Christ, and of all the blessings of his salvation; and the leaves for the healing of the nations, mean that his favour and presence suppl all good to the inhabitants of that blessed world. The devil has n power there; he cannot draw the saints from serving God, nor can he disturb them in the service of God. God and the Lamb are here spoken of as one. Service there shall be not only freedom, but honour an dominion. There will be no night; no affliction or dejection, no paus in service or enjoyment: no diversions or pleasures or man's inventin will there be wanted. How different all this from gross and merel human views of heavenly happiness, even those which refer to pleasure of the mind!
Greek Textus Receptus
εν 1722 μεσω 3319 της 3588 πλατειας 4113 αυτης 846 και 2532 του 3588 ποταμου 4215 εντευθεν 1782 και 2532 εντευθεν 1782 ξυλον 3586 ζωης 2222 ποιουν 4160 5723 καρπους 2590 δωδεκα 1427 κατα 2596 μηνα 3376 ενα 1520 εκαστον 1538 αποδιδουν 591 5723 τον 3588 καρπον 2590 αυτου 846 και 2532 τα 3588 φυλλα 5444 του 3588 ξυλου 3586 εις 1519 θεραπειαν 2322 των 3588 εθνων 1484
Vincent's NT Word Studies
2. In the midst of the street thereof. Some connect these words with the preceding. So Rev.On either side (enteuqen kai enteuqen). For the latter ejnteuqen read ejkeiqen, as render, as Rev., on this side and on that.
Tree (xulon). See on Luke xxiii. 31, and Apoc. ii. 7.
Twelve manner of fruits (karpouv dwdeka). Lit., twelve fruits. Some render crops or harvests of fruit. On these two verses compare Ezekiel xlvii. 1-12; Joel iii. 18; Zech. xiv. 8.
