SEV Biblia, Chapter 22:14
Bienaventurados los que hacen sus mandamientos, para que su potencia y potestad sea en el rbol de la vida, y que entren por las puertas en la Ciudad.
Clarke's Bible Commentary - Revelation 22:14
Verse 14. Blessed are they that do his commandments] They are happy who are obedient. That they may have right to the tree of life] The original is much more expressive, ina estai h exousia auton epi to xulon thv zwhv? That they may have authority over the tree of life; an authority founded on right, this right founded on obedience to the commandments of God, and that obedience produced by the grace of God working in them. Without grace no obedience; without obedience no authority to the tree of life; without authority no right; without right no enjoyment: God's grace through Christ produces the good, and then rewards it as if all had been our own.
John Gill's Bible Commentary
Ver. 14. Blessed are they that do his commandments , etc.] Either the commandments of God, ( Revelation 12:17 14:12) the precepts of the moral law, which are the whole duty of man; which are done either legally in order to obtain life, and then they must be perfectly done, which no man can do; hence none live, and are justified by the deeds of it, and consequently are not blessed, but cursed; or evangelically, when they are done in the strength of Christ, from love to God, in the exercise of faith upon him, with a view to his glory, and without dependence on them, acknowledging the imperfection of them, and looking unto Jesus for righteousness and life, in whom such find both, and so are blessed persons: or else the commandments of Jesus are intended, who is speaking in the context, ( Revelation 22:12,13,16) and is speaking of himself, and his, as the angel does in ( Revelation 22:6) Christ's commandments are his new commandment of love, and the ordinances of baptism, and the Lord's supper; which are to be observed in the same evangelical manner as the commandments of God, and to be kept exactly as they are delivered, without any alteration, addition, or diminution; and they are to be attended to immediately, and without delay; and such as regard them in a right way and manner are blessed; they have much pleasure and delight in the observance of them; these commandments are not grievous, especially when they have the presence of Christ, the discoveries of his love, and are under the gracious influences of his Spirit: or it may be rather the commandments in this book are designed, for it may be rendered, that do its commandments; keep the sayings of this book, as in ( Revelation 22:7) such as relate to the worship of God, and forbid the worship of the beast, which caution against idolatry, and exhort to come out of Babylon, and direct to follow the Lamb, and charge not to add or take from anything written in this prophecy; and such persons as keep the words of it are pronounced blessed, ( Revelation 1:3). The Alexandrian copy reads, that wash their garments; and so the Ethiopic version, and also the Vulgate Latin, which adds, in the blood of the Lamb, agreeably to ( Revelation 7:13) and such whose persons and garments are washed in the blood of Christ are blessed indeed; they are justified by it, pardoned through it, and both they and their services are accepted on account of it.
The instances of their happiness follow, that they may have right to the tree of life ; or power over the tree of life; that is, Christ, not of government over him, but of enjoyment of him; a liberty of eating of the fruit of this tree, having interest in it, and so a right to partake of it; which right, or liberty, is not obtained by obedience to the commands of God, or Christ, or of this book, for this is what is due to God, and obligatory on men; and which, when done, is but their duty, and can merit nothing; though a cheerful and evangelical obedience to the divine will makes such appear to have a right to such a privilege, as the disciples of Christ are not made so, but appear to be such by bringing forth fruit, ( John 15:8) but to have interest in Christ, the tree of life, and a right, power, and liberty to eat thereof, is a free grace gift, ( Revelation 2:7) and happy are those who enjoy such a privilege! ( Proverbs 3:18 Song of Solomon 2:3). And may enter in through the gates into the city : the Ethiopic version reads, into this holy city: and which intends not entrance into a particular church of Christ, the way into which is faith in Christ, and a profession of it, and submission to the ordinance of baptism; nor entrance into heaven, which, as a Gospel church, is often called a city, and into which none shall enter, but such who are justified by the righteousness of Christ, and are regenerated by his Spirit, the gates of it are Christ and his grace; but the holy city, the new Jerusalem, is meant, and entrance into that, which is so largely described in the preceding chapter, and particularly its gates; and they must be happy persons, indeed, who enter there; and their right to it is from, and lies in Christ, his blood, righteousness, and grace, under a sense of which they yield a ready obedience to his will, which makes their right to appear. Frequent mention is made of the gates of this city in the book of Zohar; and, says R. Isaac f491 , when the soul yr[b snkl hkwz , is fit (or worthy, or has a right) to enter through the gates of Jerusalem that is above, Michael the great prince goes with it, who anticipates for it the peace of the ministering angels, wondering at him, and inquiring concerning it, saying, who is this that comes out of the wilderness, etc. ( Song of Solomon 3:6).
Matthew Henry Commentary
Verses 6-19 - The Lord Jesus spake by the angel, solemnly confirming the contents of this book, particularly of this last vision. He is the Lord God faithful and true. Also by his messengers; the holy angels showed the to holy men of God. They are things that must shortly be done; Chris will come quickly, and put all things out of doubt. And by the integrity of that angel who had been the apostle's interpreter. He refused to accept religious worship from John, and reproved him for offering it. This presents another testimony against idolatrous worshi of saints and angels. God calls every one to witness to the declarations here made. This book, thus kept open, will have effec upon men; the filthy and unjust will be more so, but it will confirm strengthen, and further sanctify those who are upright with God. Neve let us think that a dead or disobedient faith will save us, for the First and the Last has declared that those alone are blessed who do his commandments. It is a book that shuts out form heaven all wicked an unrighteous persons, particularly those who love and make lies therefore cannot itself be a lie. There is no middle place of condition. Jesus, who is the Spirit of prophecy, has given his churche this morning-light of prophecy, to assure them of the light of the perfect day approaching. All is confirmed by an open and genera invitation to mankind, to come and partake freely of the promises an of the privileges of the gospel. The Spirit, by the sacred word, and by convictions and influence in the sinner's conscience, says, Come to Christ for salvation; and the bride, or the whole church, on earth an in heaven, says, Come and share our happiness. Lest any shoul hesitate, it is added, Let whosoever will, or, is willing, come an take of the water of life freely. May every one who hears or read these words, desire at once to accept the gracious invitation. All ar condemned who should dare to corrupt or change the word of God, eithe by adding to it, or taking from it.
Greek Textus Receptus
μακαριοι 3107 οι 3588 ποιουντες 4160 5723 τας 3588 εντολας 1785 αυτου 846 ινα 2443 εσται 2071 5704 η 3588 εξουσια 1849 αυτων 846 επι 1909 το 3588 ξυλον 3586 της 3588 ζωης 2222 και 2532 τοις 3588 πυλωσιν 4440 εισελθωσιν 1525 5632 εις 1519 την 3588 πολιν 4172
Vincent's NT Word Studies
14. That do His commandments (oi poiountev tav entolav autou). Read oiJ plunontev tav stolav aujtwn they that wash their robes. Compare ch. vii. 14.
That they may have right to the tree of life (ina estai h exousia autwn epi to xulon thv zwhv). Lit., in order that theirs shall be authority over the tree of life. For ejxousia right, authority, see on John i. 12. Epi may be the preposition of direction: "may have right to come to" (so Rev.) or may be rendered over.
