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PARALLEL BIBLE - Song of Solomon 3:5
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King James Bible - Song of Solomon 3:5

I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

World English Bible

I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.

Douay-Rheims - Song of Solomon 3:5

I adjure you, O daughters of Jerusalem, by the roes and the harts of the fields, that you stir not up, nor awake my beloved, till she please.

Webster's Bible Translation

I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

Original Hebrew

השׁבעתי
7650 אתכם 853 בנות 1323 ירושׁלם 3389 בצבאות 6643 או 176 באילות 355 השׂדה 7704 אם 518 תעירו 5782 ואם 518 תעוררו 5782 את 853 האהבה 160 עד 5704 שׁתחפץ׃ 2654

Treasury of Scriptural Knowledge

VERSE (5) -
So 2:7; 8:4 Mic 4:8

SEV Biblia, Chapter 3:5

Yo os conjuro, oh doncellas de Jerusalén, por las gamas y por las ciervas del campo, que no despertéis ni hagáis velar al amor, hasta que él quiera.

Clarke's Bible Commentary - Song of Solomon 3:5

Verse 5. I charge you - The same adjuration as before, chap. ii. 7.

John Gill's Bible Commentary

Ver. 5. I charge you, O ye
daughters of Jerusalem , etc.] Which are either the words of Christ, adjuring the young converts not to disturb the church; who had now Christ in her arms, taking repose with him, being wearied with running about in search of him: or they are the words of the church; who having experienced a long absence of Christ, and having been at much pains in search of him, and now had found him, was very unwilling to part with him; and fearing these young converts should by any unbecoming word or action provoke him to depart, she gives them a solemn charge; by the roes and by the hinds of the field, that ye stir not up, nor awake my love, till he please ; (see Gill on “ Song of Solomon 2:7”).

Matthew Henry Commentary

The
trials of the church by the withdrawing of Christ. (Song 3:1-5) The excellences of the church, The care of Christ for her. (Song 3:6-11)

Song 3:1-5 It was hard to the Old Testament church to find Christ in the ceremonial law; the watchmen of that church gave little assistanc to those who sought after him. The night is a time of coldness darkness, and drowsiness, and of dim apprehensions concerning spiritual things. At first, when uneasy, some feeble efforts are made to obtai the comfort of communion with Christ. This proves in vain; the believe is then roused to increased diligence. The streets and broad-ways see to imply the means of grace in which the Lord is to be sought Application is made to those who watch for men's souls. Immediat satisfaction is not found. We must not rest in any means, but by fait apply directly to Christ. The holding of Christ, and not letting his go, denotes earnest cleaving to him. What prevails is a humble, arden suing by prayer, with a lively exercise of faith on his promises. S long as the faith of believers keeps hold of Christ, he will not be offended at their earnest asking, yea, he is well pleased with it. The believer desires to make others acquainted with his Saviour. Whereve we find Christ, we must take him home with us to our houses, especiall to our hearts; and we should call upon ourselves and each other, to beware of grieving our holy Comforter, and provoking the departure of the Beloved.

Song 3:6-11 A wilderness is an emblem of the world; the believer come out of it when he is delivered from the love of its sinful pleasure and pursuits, and refuses to comply with its customs and fashions, to seek happiness in communion with the Saviour. A poor soul shall com up, at last, under the conduct of the Comforter; like a cloud of incense ascending from the altar, or the smoke of the burnt-offerings This signifies pious and devout affections, and the mounting of the soul heaven-ward. The believer is filled with the graces of God' Spirit; his devotions now are very lively. These graces and comfort are from the heavenly Canaan. He, who is the Peace of his people, the King of the heavenly Zion, has provided for the safe conveyance of his redeemed through the wilderness of this world. The bed, or palanquin was contrived for rest and easy conveyance, but its beauty an magnificence showed the quality of its owner. The church is wel guarded; more are with her than are against her: believers, when the repose in Christ, and with him, though they have their fears in the night, are yet safe. The chariot here denotes the covenant of redemption, the way of our salvation. This is that work of Christ which makes him loved and admired in the eyes of believers. It is framed and contrived, both for the glory of Christ, and for the comfor of believers; it is well ordered in all things and sure. The blood of the covenant, that rich purple, is the cover of this chariot, by whic believers are sheltered from the wind and storms of Divine wrath, an the troubles of this world; but the midst of it is that love of Chris which passes knowledge, this is for believers to repose upon. Christ in his gospel, manifests himself. Take special notice of his crown Applying this to Christ, it speaks the honour put upon him, and his power and dominion __________________________________________________________________


Original Hebrew

השׁבעתי 7650 אתכם 853 בנות 1323 ירושׁלם 3389 בצבאות 6643 או 176 באילות 355 השׂדה 7704 אם 518 תעירו 5782 ואם 518 תעוררו 5782 את 853 האהבה 160 עד 5704 שׁתחפץ׃ 2654


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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