SEV Biblia, Chapter 6:10
Toma de los que tornaron del cautiverio, de los del linaje de Heldai, y de Tobías, y de Jedaías; y vendrás tú en aquel día, y entrarás en Casa de Josías hijo de Sofonías, los cuales volvieron de Babilonia.
Clarke's Bible Commentary - Zechariah 6:10
Verse 10. Take of them of the captivity] The names that follow were probably those to whom the silver and golden vessels of the temple were intrusted; and who might have had bullion of silver and gold, for particular purposes, about the ornaments of the temple. The house of Josiah] Probably an artificer in silver, gold, &c.
John Gill's Bible Commentary
Ver. 10. Take of “them of” the captivity , etc.] That is, some of them that were returned from the captivity of Babylon, and who are mentioned by name: even of Heldai, of Tobijah, and Jedaiah, which are come from Babylon ; either with Zerubbabel and Joshua, when they came from thence; or who were now just come from those that remained there: and come thou the same day ; this very day in which they were come from thence: and go into the house of Josiah the son of Zephaniah ; where the above persons were; or where they were to go along with him: this Josiah might be either a goldsmith, and therefore the prophet is sent to him to make the crowns later mentioned; or else he might be a treasurer belonging to the temple, who had gold and silver in his hands, which had been put there for the use of it.
Matthew Henry Commentary
Verses 9-15 - Some Jews from Babylon brought an offering to the house of God. Thos who cannot forward a good work by their persons, must, as they ar able, forward it by their purses: if some find hands, let others fil them. Crowns are to be made, and put upon the head of Joshua. The sig was used, to make the promise more noticed, that God will, in the fulness of time, raise up a great High Priest, like Joshua, who is but the figure of one that is to come. Christ is not only the Foundation but the Founder of this temple, by his Spirit and grace. Glory is burden, but not too heavy for Him to bear who upholds all things. The cross was His glory, and he bore that; so is the crown an exceedin weight of glory, and he bears that. The counsel of peace should be between the priest and the throne, between the priestly and kingl offices of Jesus Christ. The peace and welfare of the gospel church and of all believers, shall be wrought, though not by two severa persons, yet by two several offices meeting in one; Christ, purchasin all peace by his priesthood, maintaining and defending it by his kingdom. The crowns used in this solemnity must be kept in the temple as evidence of this promise of the Messiah. Let us not think of separating what God has joined in his counsel of peace. We cannot com to God by Christ as our Priest, if we refuse to have him rule over u as our King. We have no real ground to think our peace is made with God, unless we try to keep his commandments __________________________________________________________________
Original Hebrew
לקוח 3947 מאת 853 הגולה 1473 מחלדי 2469 ומאת 853 טוביה 2900 ומאת 853 ידעיה 3048 ובאת 935 אתה 859 ביום 3117 ההוא 1931 ובאת 935 בית 1004 יאשׁיה 2977 בן 1121 צפניה 6846 אשׁר 834 באו 935 מבבל׃ 894
