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PARALLEL HISTORY BIBLE - 1 Corinthians 5:9
CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
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LXX- Greek Septuagint - 1 Corinthians 5:9 εγραψα 1125 5656 υμιν 5213 εν 1722 τη 3588 επιστολη 1992 μη 3361 συναναμιγνυσθαι 4874 5733 πορνοις 4205
Douay Rheims Bible I wrote to you in an epistle, not to keep company with fornicators.
King James Bible - 1 Corinthians 5:9 I wrote unto you in an epistle not to company with fornicators:
World English Bible I wrote to you in my letter to have no company with sexual sinners;
Early Church Father Links Anf-04 iii.xi.v.ii Pg 109, Anf-04 iii.viii.xviii Pg 13, Anf-08 vii.ii Pg 15, Npnf-110 iii.XLI Pg 53, Npnf-110 iii.XLI Pg 54, Npnf-112 iv.xvii Pg 1, Npnf-112 iv.xvii Pg 2, Npnf-114 vi.i Pg 203, Npnf-114 vi.ii Pg 236, Npnf-114 vii.i Pg 203, Npnf-114 vii.ii Pg 236, Npnf-210 iv.vi.ii.xvii Pg 7, Npnf-210 v.xv Pg 24
World Wide Bible Resources
1Corinthians 5:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.iii.x Pg 9
1 Cor. v. 7. and be ye changed into the new leaven of grace. Abide in Christ, that the stranger702 702 Or, “enemy.” may not have dominion over you. It is absurd to speak of Jesus Christ with the tongue, and to cherish in the mind a Judaism which has now come to an end. For where there is Christianity there cannot be Judaism. For Christ is one, in whom every nation that believes, and every tongue that confesses, is gathered unto God. And those that were of a stony heart have become the children of Abraham, the friend of God;703 703
Anf-02 vi.iv.iii Pg 252.1
Anf-02 vi.iv.v.x Pg 24.1
Anf-02 vi.iv.vi.xvi Pg 51.1
Anf-02 vi.iv.vii.xii Pg 34.2
Anf-03 iv.ix.x Pg 61
Comp. 1 Cor. v. 7. and (that the prophecies might be fulfilled) the day hasted to make an “eventide,”—that is, to cause darkness, which was made at mid-day; and thus “your festive days God converted into grief, and your canticles into lamentation.” For after the passion of Christ there overtook you even captivity and dispersion, predicted before through the Holy Spirit.
Anf-03 v.iv.vi.vii Pg 18
1 Cor. v. 7. The unleavened bread was therefore, in the Creator’s ordinance, a figure of us (Christians). “For even Christ our passover is sacrificed for us.”5488 5488
Anf-03 v.iv.vi.vii Pg 19
1 Cor. v. 7. But why is Christ our passover, if the passover be not a type of Christ, in the similitude of the blood which saves, and of the Lamb, which is Christ?5489 5489
Anf-01 vi.ii.x Pg 11
Ps. i. 1. even as the fishes [referred to] go in darkness to the depths [of the sea]; “and hath not stood in the way of sinners,” even as those who profess to fear the Lord, but go astray like swine; “and hath not sat in the seat of scorners,”1585 1585 Literally, “of the pestilent.” even as those birds that lie in wait for prey. Take a full and firm grasp of this spiritual1586
Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-02 vi.iii.i.x Pg 17.1
Anf-02 vi.iii.iii.xi Pg 95.1
Anf-02 vi.iv.ii.xv Pg 19.1
Anf-02 vi.iv.v.v Pg 21.1
Anf-02 vi.iii.i.x Pg 4.1
Anf-03 iv.v.iii Pg 4
Ps. i. 1. [Kaye’s censure of this use of the text, (p. 366) seems to me gratuitous.] Though he seems to have predicted beforehand of that just man, that he took no part in the meetings and deliberations of the Jews, taking counsel about the slaying of our Lord, yet divine Scripture has ever far-reaching applications: after the immediate sense has been exhausted, in all directions it fortifies the practice of the religious life, so that here also you have an utterance which is not far from a plain interdicting of the shows. If he called those few Jews an assembly of the wicked, how much more will he so designate so vast a gathering of heathens! Are the heathens less impious, less sinners, less enemies of Christ, than the Jews were then? And see, too, how other things agree. For at the shows they also stand in the way. For they call the spaces between the seats going round the amphitheatre, and the passages which separate the people running down, ways. The place in the curve where the matrons sit is called a chair. Therefore, on the contrary, it holds, unblessed is he who has entered any council of wicked men, and has stood in any way of sinners, and has sat in any chair of scorners. We may understand a thing as spoken generally, even when it requires a certain special interpretation to be given to it. For some things spoken with a special reference contain in them general truth. When God admonishes the Israelites of their duty, or sharply reproves them, He has surely a reference to all men; when He threatens destruction to Egypt and Ethiopia, He surely pre-condemns every sinning nation, whatever. If, reasoning from species to genus, every nation that sins against them is an Egypt and Ethiopia; so also, reasoning from genus to species, with reference to the origin of shows, every show is an assembly of the wicked.
Anf-03 v.iv.iii.xix Pg 14
Ps. i. 1. Where then? “Behold, how good and how pleasant it is for brethren to dwell together in unity;”2934 2934
Anf-03 v.iv.v.xlii Pg 46
Ps. i. 1.
Anf-03 iv.iv.xv Pg 14
Ps. i. 1–3; xcii. 12–; 15. If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.
Anf-01 ix.vii.ix Pg 13
Ps. i. 2. that they may be adorned with good works: for this is the meaning of the ruminants. The unclean, however, are those which do neither divide the hoof nor ruminate; that is, those persons who have neither faith in God, nor do meditate on His words: and such is the abomination of the Gentiles. But as to those animals which do indeed chew the cud, but have not the double hoof, and are themselves unclean, we have in them a figurative description of the Jews, who certainly have the words of God in their mouth, but who do not fix their rooted stedfastness in the Father and in the Son; wherefore they are an unstable generation. For those animals which have the hoof all in one piece easily slip; but those which have it divided are more sure-footed, their cleft hoofs succeeding each other as they advance, and the one hoof supporting the other. In like manner, too, those are unclean which have the double hoof but do not ruminate: this is plainly an indication of all heretics, and of those who do not meditate on the words of God, neither are adorned with works of righteousness; to whom also the Lord says, “Why call ye Me Lord, Lord, and do not the things which I say to you?”4504 4504
Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-02 vi.iii.i.x Pg 4.1
Anf-02 vi.iv.ii.xv Pg 20.1
Anf-03 v.iv.iii.xix Pg 3
Ps. i. 2. It was not in severity that its Author promulgated this law, but in the interest of the highest benevolence, which rather aimed at subduing2923 2923 Edomantis, cf. chap. xv. sub fin. and xxix. the nation’s hardness of heart, and by laborious services hewing out a fealty which was (as yet) untried in obedience: for I purposely abstain from touching on the mysterious senses of the law, considered in its spiritual and prophetic relation, and as abounding in types of almost every variety and sort. It is enough at present, that it simply bound a man to God, so that no one ought to find fault with it, except him who does not choose to serve God. To help forward this beneficent, not onerous, purpose of the law, the prophets were also ordained by the self-same goodness of God, teaching precepts worthy of God, how that men should “cease to do evil, learn to do well, seek judgment, judge the fatherless,2924 2924 Pupillo. and plead for the widow:”2925 2925
Anf-01 v.ii.xvi Pg 8
2 Cor. vi. 14–16. And in like manner say I, what communion hath truth with falsehood? or righteousness with unrighteousness? or true doctrine with that which is false?
Anf-02 vi.iv.iii Pg 129.1
Anf-02 vi.iv.v.ix Pg 4.1
Anf-03 iv.iv.xiii Pg 5
See 2 Cor. vi. 14. In the De Spect. xxvi. Tertullian has the same quotation (Oehler). And there, too, he adds, as here, “between life and death.” between life and death or else we rescind what is written, “The world shall rejoice, but ye shall grieve.”257 257
Anf-03 v.iv.iv.viii Pg 5
2 Cor. vi. 14. Since however, Christ’s being flesh is now discovered to be a lie, it follows that all things which were done by the flesh of Christ were done untruly,3211 3211 Mendacio. —every act of intercourse,3212 3212 Congressus. of contact, of eating or drinking,3213 3213 Convictus. yea, His very miracles. If with a touch, or by being touched, He freed any one of a disease, whatever was done by any corporeal act cannot be believed to have been truly done in the absence of all reality in His body itself. Nothing substantial can be allowed to have been effected by an unsubstantial thing; nothing full by a vacuity. If the habit were putative, the action was putative; if the worker were imaginary, the works were imaginary. On this principle, too, the sufferings of Christ will be found not to warrant faith in Him. For He suffered nothing who did not truly suffer; and a phantom could not truly suffer. God’s entire work, therefore, is subverted. Christ’s death, wherein lies the whole weight and fruit of the Christian name, is denied although the apostle asserts3214 3214 Demandat. it so expressly3215 3215 Tam impresse, “so strongly.” as undoubtedly real, making it the very foundation of the gospel, of our salvation and of his own preaching.3216 3216
Anf-02 vi.iv.iii.i Pg 32.1
Anf-02 vi.iv.v.ix Pg 5.1
Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17. (The apostle says further:) “Be not drunk with wine, wherein is excess,”6023 6023
Anf-02 vi.iv.iii Pg 43.1
Anf-03 v.iv.vi.xviii Pg 19
Eph. v. 11. for (in the Psalm it is written,) “With the holy man thou shalt be holy, and with the perverse thou shalt be perverse;”6020 6020
Anf-03 iv.iv.ix Pg 4
See Eph. v. 11, 12, and similar passages. but since one in these days has challenged us, defending on his own behalf perseverance in that profession, I will use a few words. I allege not that he honours idols, whose names he has inscribed on the heaven,209 209 i.e., by naming the stars after them. to whom he has attributed all God’s power; because men, presuming that we are disposed of by the immutable arbitrament of the stars, think on that account that God is not to be sought after. One proposition I lay down: that those angels, the deserters from God, the lovers of women,210 210
Anf-02 ii.iii.iv Pg 7.1
Treasury of Scriptural Knowledge, Chapter 5VERSE (9) - :2,7 Ps 1:1,2 Pr 9:6 2Co 6:14,17 Eph 5:11 2Th 3:14
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