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PARALLEL HISTORY BIBLE - 1 Corinthians 8:10
CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
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LXX- Greek Septuagint - 1 Corinthians 8:10 εαν 1437 γαρ 1063 τις 5100 ιδη 1492 5632 σε 4571 τον 3588 εχοντα 2192 5723 γνωσιν 1108 εν 1722 ειδωλειω 1493 κατακειμενον 2621 5740 ουχι 3780 η 3588 συνειδησις 4893 αυτου 846 ασθενους 772 οντος 5607 5752 οικοδομηθησεται 3618 5701 εις 1519 το 3588 τα 3588 ειδωλοθυτα 1494 εσθιειν 2068 5721
Douay Rheims Bible For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols ?
King James Bible - 1 Corinthians 8:10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
World English Bible For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
Early Church Father Links Anf-03 iv.iv.x Pg 4, Anf-03 iv.vi.xi Pg 4, Anf-03 iv.iv.xvi Pg 5, Npnf-106 vii.xiv Pg 3, Npnf-106 vii.xiv Pg 40, Npnf-106 vii.xiv Pg 31, Npnf-111 vii.xxvii Pg 5, Npnf-112 iv.xxi Pg 36, Npnf-206 v.XXII Pg 281, Npnf-209 iii.iv.iii.x Pg 7
World Wide Bible Resources
1Corinthians 8:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.x Pg 4
Or, “of my making any defence to them.”
Anf-03 iv.vi.xi Pg 4
1 Cor. viii. 10. And shall he diligently protect by night those whom in the day-time he has put to flight by his exorcisms, leaning and resting on the spear the while with which Christ’s side was pierced? Shall he carry a flag,419 419 [Vexillum. Such words as these prepared for the Labarum.] too, hostile to Christ? And shall he ask a watchword from the emperor who has already received one from God? Shall he be disturbed in death by the trumpet of the trumpeter, who expects to be aroused by the angel’s trump? And shall the Christian be burned according to camp rule, when he was not permitted to burn incense to an idol, when to him Christ remitted the punishment of fire? Then how many other offences there are involved in the performances of camp offices, which we must hold to involve a transgression of God’s law, you may see by a slight survey. The very carrying of the name over from the camp of light to the camp of darkness is a violation of it. Of course, if faith comes later, and finds any preoccupied with military service, their case is different, as in the instance of those whom John used to receive for baptism, and of those most faithful centurions, I mean the centurion whom Christ approves, and the centurion whom Peter instructs; yet, at the same time, when a man has become a believer, and faith has been sealed, there must be either an immediate abandonment of it, which has been the course with many; or all sorts of quibbling will have to be resorted to in order to avoid offending God, and that is not allowed even outside of military service;420 420 “Outside of the military service.” By substituting ex militia for the corresponding words extra militiam, as has been proposed by Rigaltius, the sentence acquires a meaning such that desertion from the army is suggested as one of the methods by which a soldier who has become a Christian may continue faithful to Jesus. But the words extra militiam are a genuine part of the text. There is no good ground, therefore, for the statement of Gibbon: “Tertullian (de Corona Militis, c. xi.) suggests to them the expedient of deserting; a counsel which, if it had been generally known, was not very proper to conciliate the favour of the emperors toward the Christian sect.”—Tr. or, last of all, for God the fate must be endured which a citizen-faith has been no less ready to accept. Neither does military service hold out escape from punishment of sins, or exemption from martyrdom. Nowhere does the Christian change his character. There is one gospel, and the same Jesus, who will one day deny every one who denies, and acknowledge every one who acknowledges God,—who will save, too, the life which has been lost for His sake; but, on the other hand, destroy that which for gain has been saved to His dishonour. With Him the faithful citizen is a soldier, just as the faithful soldier is a citizen.421 421 “The faithful,” etc.; i.e., the kind of occupation which any one has cannot be pleaded by him as a reason for not doing all that Christ has enjoined upon His people.—Tr. A state of faith admits no plea of necessity; they are under no necessity to sin, whose one necessity is, that they do not sin. For if one is pressed to the offering of sacrifice and the sheer denial of Christ by the necessity of torture or of punishment, yet discipline does not connive even at that necessity; because there is a higher necessity to dread denying and to undergo martyrdom, than to escape from suffering, and to render the homage required. In fact, an excuse of this sort overturns the entire essence of our sacrament, removing even the obstacle to voluntary sins; for it will be possible also to maintain that inclination is a necessity, as involving in it, forsooth, a sort of compulsion. I have, in fact, disposed of this very allegation of necessity with reference to the pleas by which crowns connected with official position are vindicated, in support of which it is in common use, since for this very reason offices must be either refused, that we may not fall into acts of sin, or martyrdoms endured that we may get quit of offices. Touching this primary aspect of the question, as to the unlawfulness even of a military life itself, I shall not add more, that the secondary question may be restored to its place. Indeed, if, putting my strength to the question, I banish from us the military life, I should now to no purpose issue a challenge on the matter of the military crown. Suppose, then, that the military service is lawful, as far as the plea for the crown is concerned.422 422 [He was not yet quite a Montanist.]
Anf-03 iv.iv.xvi Pg 5
[1 Cor. viii. The law of the inspired apostle seems as rigorous here and in 1 Cor. x. 27–29.]
Treasury of Scriptural Knowledge, Chapter 8VERSE (10) - :1,2
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