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PARALLEL HISTORY BIBLE - 1 Kings 17:17
CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
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LXX- Greek Septuagint - 1 Kings 17:17 και 2532 εγενετο 1096 5633 μετα 3326 ταυτα 5024 5023 και 2532 ηρρωστησεν ο 3588 3739 υιος 5207 της 3588 γυναικος 1135 της 3588 κυριας του 3588 οικου 3624 και 2532 ην 2258 3739 5713 η 2228 1510 5753 3739 3588 αρρωστια αυτου 847 κραταια σφοδρα 4970 εως 2193 ου 3739 3757 ουχ 3756 υπελειφθη εν 1722 1520 αυτω 846 πνευμα 4151
Douay Rheims Bible And it came to pass after this that the son of the woman, the mistress of the house, fell sick, and the sickness was very grievous, so that there was no breath left in him.
King James Bible - 1 Kings 17:17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
World English Bible It happened after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so severe, that there was no breath left in him.
Early Church Father Links Npnf-111 vi.liii Pg 15
World Wide Bible Resources
1Kings 17:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.xxxi Pg 6
Gen. xxii. Jacob, through reason129 129 So Jacobson: Wotton reads, “fleeing from his brother.” of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.
Anf-01 viii.iv.lix Pg 2
Some conjecture “Jacob,” others insert “Jacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.] appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162 2162
Anf-03 iv.ix.x Pg 18
Comp. Gen. xxii. 1–10 with John xix. 17.
Anf-03 iv.ix.xiii Pg 50
See Gen. xxii. 1–14. Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. For Him it behoved to be made a sacrifice on behalf of all Gentiles, who “was led as a sheep for a victim, and, like a lamb voiceless before his shearer, so opened not His mouth” (for He, when Pilate interrogated Him, spake nothing1427 1427
Anf-01 ii.ii.xxxi Pg 6
Gen. xxii. Jacob, through reason129 129 So Jacobson: Wotton reads, “fleeing from his brother.” of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.
Anf-01 viii.iv.lix Pg 2
Some conjecture “Jacob,” others insert “Jacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.] appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162 2162
Anf-01 ix.vii.xvi Pg 3
Isa. lxvi. 13. And Ezekiel speaks as follows: “And the hand of the Lord came upon me, and the Lord led me forth in the Spirit, and set me down in the midst of the plain, and this place was full of bones. And He caused me to pass by them round about: and, behold, there were many upon the surface of the plain very dry. And He said unto me, Son of man, can these bones live? And I said, Lord, Thou who hast made them dost know. And He said unto me, Prophesy upon these bones, and thou shalt say to them, Ye dry bones, hear the word of the Lord. Thus saith the Lord to these bones, Behold, I will cause the spirit of life to come upon you, and I will lay sinews upon you, and bring up flesh again upon you, and I will stretch skin upon you, and will put my Spirit into you, and ye shall live; and ye shall know that I am the Lord. And I prophesied as the Lord had commanded me. And it came to pass, when I was prophesying, that, behold, an earthquake, and the bones were drawn together, each one to its own articulation: and I beheld, and, lo, the sinews and flesh were produced upon them, and the skins rose upon them round about, but there was no breath in them. And He said unto me, Prophesy to the breath, son of man, and say to the breath, These things saith the Lord, Come from the four winds (spiritibus), and breathe upon these dead, that they may live. So I prophesied as the Lord had commanded me, and the breath entered into them; and they did live, and stood upon their feet, an exceeding great gathering.”4577 4577
Anf-01 v.iv.x Pg 8
Zech. xii. 10. These men, therefore, are not less unbelievers than were those that crucified Him. But as for me, I do not place my hopes in one who died for me in appearance, but in reality. For that which is false is quite abhorrent to the truth. Mary then did truly conceive a body which had God inhabiting it. And God the Word was truly born of the Virgin, having clothed Himself with a body of like passions with our own. He who forms all men in the womb, was Himself really in the womb, and made for Himself a body of the seed of the Virgin, but without any intercourse of man. He was carried in the womb, even as we are, for the usual period of time; and was really born, as we also are; and was in reality nourished with milk, and partook of common meat and drink, even as we do. And when He had lived among men for thirty years, He was baptized by John, really and not in appearance; and when He had preached the Gospel three years, and done signs and wonders, He who was Himself the Judge was judged by the Jews, falsely so called, and by Pilate the governor; was scourged, was smitten on the cheek, was spit upon; He wore a crown of thorns and a purple robe; He was condemned: He was crucified in reality, and not in appearance, not in imagination, not in deceit. He really died, and was buried, and rose from the dead, even as He prayed in a certain place, saying, “But do Thou, O Lord, raise me up again, and I shall recompense them.”802 802
Anf-01 v.vii.iii Pg 12
Zech. xii. 10. For incorporeal beings have neither form nor figure, nor the aspect1000 1000
Anf-01 ix.vi.xxxiv Pg 54
Zech. xii. 10. indicated His [second] advent, concerning which He Himself says, “Thinkest thou that when the Son of man cometh, He shall find faith on the earth?”4295 4295
Anf-03 iv.ix.xiv Pg 15
See Zech. xii. 10; 12 (where the LXX., as we have it, differs widely from our Eng. ver. in ver. 10); Rev. i. 7. of course because in days bygone they did not know Him when conditioned in the humility of human estate. Jeremiah says: “He is a human being, and who will learn to know Him?”1458 1458
Anf-03 v.iv.iv.vii Pg 17
Zech. xii. 10; 12. because, no doubt, they once refused to acknowledge Him in the lowliness of His human condition. He is even a man, says Jeremiah, and who shall recognise Him. Therefore, asks Isaiah, “who shall declare His generation?”3195 3195
Anf-03 v.viii.xxii Pg 16
Zech. xii. 10; comp. John xix. 37. No one has as yet fallen in with Elias;7426 7426 Mal. iv. 5. no one has as yet escaped from Antichrist;7427 7427
Anf-03 v.viii.xxvi Pg 7
Zech. xii. 10. If indeed it will be thought that both these passages were pronounced simply of the element earth, how can it be consistent that it should shake and melt at the presence of the Lord, at whose royal dignity it before exulted? So again in Isaiah, “Ye shall eat the good of the land,”7466 7466
Anf-03 v.viii.li Pg 7
Zech. xii. 10; John xix. 37; Rev. i. 7. Designated, as He is, “the Mediator7665 7665
Treasury of Scriptural Knowledge, Chapter 17VERSE (17) - Ge 22:1,2 2Ki 4:18-20 Zec 12:10 Joh 11:3,4,14 Jas 1:2-4,12
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