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PARALLEL HISTORY BIBLE - 1 Samuel 10:5
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
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LXX- Greek Septuagint - 1 Samuel 10:5 και 2532 μετα 3326 ταυτα 5024 5023 εισελευση εις 1519 τον 3588 βουνον του 3588 θεου 2316 ου 3739 3757 εστιν 2076 5748 εκει 1563 το 3588 αναστημα των 3588 αλλοφυλων εκει 1563 νασιβ ο 3588 3739 αλλοφυλος και 2532 εσται 2071 5704 ως 5613 αν 302 εισελθητε 1525 5632 εκει 1563 εις 1519 την 3588 πολιν 4172 και 2532 απαντησεις χορω προφητων 4396 καταβαινοντων 2597 5723 εκ 1537 της 3588 βαμα και 2532 εμπροσθεν 1715 αυτων 846 ναβλα και 2532 τυμπανον και 2532 αυλος 836 και 2532 κινυρα και 2532 αυτοι 846 προφητευοντες
Douay Rheims Bible After that thou shalt come to the hill of God, where the garrison of the Philistines is: and when thou shalt be come there into the city, thou shalt meet a company of prophets coming down from the high place, with a psaltery and a timbrel, and a pipe, and a harp before them, and they shall be prophesying.
King James Bible - 1 Samuel 10:5 After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
World English Bible "After that you shall come to the hill of God, where is the garrison of the Philistines: and it shall happen, when you have come there to the city, that you shall meet a band of prophets coming down from the high place with a psaltery, and a tambourine, and a pipe, and a harp, before them; and they will be prophesying:
Early Church Father Links Anf-07 xii.i Pg 40
World Wide Bible Resources
1Samuel 10:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xlii Pg 32
Isa. i. 8. With what constancy has He also, in Psalm xxx., laboured to present to us the very Christ! He calls with a loud voice to the Father, “Into Thine hands I commend my spirit,”5151 5151 *title
Anf-02 vi.iii.ii.xi Pg 35.1
Anf-01 ix.viii.xviii Pg 2
See Judg. vi. 27. It is not very clear how Irenæus makes out this allegory, but it is thought that he refers to the initial letter in the name ᾽Ιησοῦς, which stands for ten in the Greek enumeration. Compare the Epistle of Barnabas, cap. ix. p. 143, of this volume. he (Gideon) might appear as having Jesus for a helper, as [is indicated] by the compact entered into with them. And when he did not choose to partake with them in their idol-worship, they threw the blame upon him: for “Jerubbaal” signifies the judgment-seat of Baal.
Anf-01 ix.viii.xl Pg 4
Judg. xiv. 6–19. For thus, according to the holy apostle, the sin of fornication is perpetrated against the body, as involving also sin against the temple of God.4883 4883
Anf-03 iv.ix.xiii Pg 50
See Gen. xxii. 1–14. Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. For Him it behoved to be made a sacrifice on behalf of all Gentiles, who “was led as a sheep for a victim, and, like a lamb voiceless before his shearer, so opened not His mouth” (for He, when Pilate interrogated Him, spake nothing1427 1427
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii. “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Anf-01 ix.vi.xvii Pg 2
Gen. xvii. 9–11. This same does Ezekiel the prophet say with regard to the Sabbaths: “Also I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the Lord, that sanctify them.”3984 3984
Anf-01 ix.viii.xl Pg 4
Judg. xiv. 6–19. For thus, according to the holy apostle, the sin of fornication is perpetrated against the body, as involving also sin against the temple of God.4883 4883
Anf-01 ii.ii.xiii Pg 2
Jer. ix. 23, 24; 1 Cor. i. 31; 2 Cor. x. 17. ), being especially mindful of the words of the Lord Jesus which He spake, teaching us meekness and long-suffering. For thus He spoke: “Be ye merciful, that ye may obtain mercy; forgive, that it may be forgiven to you; as ye do, so shall it be done unto you; as ye judge, so shall ye be judged; as ye are kind, so shall kindness be shown to you; with what measure ye mete, with the same it shall be measured to you.”56 56
Anf-02 vi.iii.i.vi Pg 43.1
Anf-02 vi.iv.i.xi Pg 3.1
Anf-03 v.iv.v.xv Pg 36
Jer. ix. 23, 24. Similarly against the daughters of Sion does He inveigh by Isaiah, when they were haughty through their pomp and the abundance of their riches,4016 4016
Anf-03 v.iv.vi.v Pg 42
By Jeremiah, chap. ix. 23, 24. Unless, forsooth, the Creator enjoined us to glory in the god of Marcion.
Anf-01 vi.ii.ix Pg 19
Jer. ix. 25, 26. But thou wilt say, “Yea, verily the people are circumcised for a seal.” But so also is every Syrian and Arab, and all the priests of idols: are these then also within the bond of His covenant?1566 1566 Dressel and Hilgenfeld read, “their covenant,” as does Cod. Sin.; we have followed Hefele. Yea, the Egyptians also practise circumcision. Learn then, my children, concerning all things richly,1567 1567 Cod. Sin. has “children of love,” omitting “richly,” and inserting it before “looking forward.” that Abraham, the first who enjoined circumcision, looking forward in spirit to Jesus, practised that rite, having received the mysteries1568
Anf-01 viii.ii.liii Pg 4
The following words are found, not in Isaiah, but in Jer. ix. 26. the prophet; for he spoke as follows “Israel is uncircumcised in heart, but the Gentiles are uncircumcised in the flesh.” So many things therefore, as these, when they are seen with the eye, are enough to produce conviction and belief in those who embrace the truth, and are not bigoted in their opinions, nor are governed by their passions.
Anf-02 vi.iii.i.ix Pg 31.1
Treasury of Scriptural Knowledge, Chapter 10VERSE (5) - :10; 13:3
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PARALLEL VERSE BIBLE
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