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PARALLEL HISTORY BIBLE - 1 Thessalonians 4:11
CHAPTERS: 1 Thessalonians 1, 2, 3, 4, 5 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
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και 2532 φιλοτιμεισθαι 5389 5738 ησυχαζειν 2270 5721 και 2532 πρασσειν 4238 5721 τα 3588 ιδια 2398 και 2532 εργαζεσθαι 2038 5738 ταις 3588 ιδιαις 2398 χερσιν 5495 υμων 5216 καθως 2531 υμιν 5213 παρηγγειλαμεν 3853 5656
Douay Rheims Bible And that you use your endeavour to be quiet, and that you do your own business, and work with your own hands, as we commanded you: and that you walk honestly towards them that are without; and that you want nothing of any man's.
King James Bible - 1 Thessalonians 4:11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
World English Bible and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you;
Early Church Father Links Anf-03 iv.iv.v Pg 7, Npnf-113 iv.v.vi Pg 9, Npnf-113 iv.vi.v Pg 16, Npnf-114 v.xlvi Pg 10, Npnf-208 ix.xxiii Pg 45, Npnf-208 ix.ccxxvii Pg 21, Npnf-211 iv.iii.ii.iii Pg 4, Npnf-211 iv.iii.x.xxi Pg 14, Npnf-211 iv.iii.x.xxi Pg 16
World Wide Bible Resources
1Thessalonians 4:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.v Pg 7
1 Thess. iv. 11; 2 Thess. iii. 6–; 12. If this precept is maintained in respect to all hands, I believe even the bath-thieves190 190 i.e., thieves who frequented the public baths, which were a favorite resort at Rome. live by their hands, and robbers themselves gain the means to live by their hands; forgers, again, execute their evil handwritings, not of course with their feet, but hands; actors, however, achieve a livelihood not with hands alone, but with their entire limbs. Let the Church, therefore, stand open to all who are supported by their hands and by their own work; if there is no exception of arts which the Discipline of God receives not. But some one says, in opposition to our proposition of “similitude being interdicted,” “Why, then, did Moses in the desert make a likeness of a serpent out of bronze?” The figures, which used to be laid as a groundwork for some secret future dispensation, not with a view to the repeal of the law, but as a type of their own final cause, stand in a class by themselves. Otherwise, if we should interpret these things as the adversaries of the law do, do we, too, as the Marcionites do, ascribe inconsistency to the Almighty, whom they191 191 The Marcionites. in this manner destroy as being mutable, while in one place He forbids, in another commands? But if any feigns ignorance of the fact that that effigy of the serpent of bronze, after the manner of one uphung, denoted the shape of the Lord’s cross,192 192
Sketches xiii Pg 3.5
VERSE (11) - Pr 17:1 Ec 4:6 La 3:26 2Th 3:12 1Ti 2:2 1Pe 3:4
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