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PARALLEL HISTORY BIBLE - 2 Corinthians 5:17


CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

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LXX- Greek Septuagint - 2 Corinthians 5:17

ωστε 5620 ει 1487 τις 5100 εν 1722 χριστω 5547 καινη 2537 κτισις 2937 τα 3588 αρχαια 744 παρηλθεν 3928 5627 ιδου 2400 5628 γεγονεν 1096 5754 καινα 2537 τα 3588 παντα 3956

Douay Rheims Bible

If then any be in Christ a new creature, the old things are passed away, behold all things are made new.

King James Bible - 2 Corinthians 5:17

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

World English Bible

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

Early Church Father Links

Anf-01 vi.ii.vi Pg 24, Anf-01 v.iii.viii Pg 5, Anf-02 vi.iv.iii Pg 128.1, Anf-03 v.iv.v.xi Pg 31, Anf-03 v.iv.vi.ii Pg 5, Anf-03 v.iv.vi.xii Pg 28, Anf-03 v.iv.vi.xix Pg 40, Anf-04 iii.viii.vi Pg 28, Anf-04 iii.ix.xiv Pg 4, Anf-05 iii.iii.iii.iii Pg 22, Anf-05 iii.iii.viii.xxx Pg 23, Anf-06 xi.viii Pg 7, Anf-06 xi.viii Pg 13, Anf-07 ix.vii.iv Pg 2, Npnf-101 vi.XIII.XVIII Pg 8, Npnf-104 iv.ix.xxi Pg 37, Npnf-105 xii.vii Pg 3, Npnf-105 xix.iv.xx Pg 7, Npnf-106 vii.xxvi Pg 22, Npnf-108 ii.XXXIX Pg 38, Npnf-108 ii.LXXXI Pg 27, Npnf-108 ii.CII Pg 70, Npnf-108 ii.CIV Pg 97, Npnf-108 ii.CIV Pg 94, Npnf-112 v.xi Pg 28, Npnf-113 iii.iii.ii Pg 24, Npnf-114 iv.xxviii Pg 5, Npnf-114 v.xxviii Pg 5, Npnf-202 ii.v.xxi Pg 20, Npnf-203 iv.x.cxlvii Pg 103, Npnf-203 iv.viii.i.viii Pg 15, Npnf-204 xiv.ii.v Pg 16, Npnf-204 xxi.ii.iii.viii Pg 85, Npnf-204 xxiv.ii Pg 37, Npnf-205 viii.i.iv.viii Pg 14, Npnf-205 viii.i.vi.iii Pg 20, Npnf-206 v.LXXXII Pg 49, Npnf-206 vi.vi.I Pg 319, Npnf-207 iii.ix Pg 9, Npnf-207 iii.xxvii Pg 8, Npnf-208 vi.ii.v Pg 58, Npnf-208 ix.ix Pg 91, Npnf-208 vii.xx Pg 24, Npnf-209 ii.v.ii.x Pg 117

World Wide Bible Resources


2Corinthians 5:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.vi Pg 24
Not in Scripture, but comp. Matt. xx. 16, and 2 Cor. v. 17.

In reference to this, then, the prophet proclaimed, “Enter ye into the land flowing with milk and honey, and have dominion over it.”1516

1516


Anf-01 v.iii.viii Pg 5
2 Cor. v. 17.

For if we still live according to the Jewish law, and the circumcision of the flesh, we deny that we have received grace. For the divinest prophets lived according to Jesus Christ. On this account also they were persecuted, being inspired by grace to fully convince the unbelieving that there is one God, the Almighty, who has manifested Himself by Jesus Christ His Son, who is His Word, not spoken, but essential. For He is not the voice of an articulate utterance, but a substance begotten by divine power, who has in all things pleased Him that sent Him.679

679 Some read ὑποστήσαντι, “that gave Him His hypostasis, or substance.”



Anf-02 vi.iv.iii Pg 128.1


Anf-03 v.iv.v.xi Pg 31
His reading of (probably) Isa. xliii. 19; comp. 2 Cor. v. 17.

does He not advert to a new state of things?  We have generally been of opinion3840

3840 Olim statuimus.

that the destination of the former state of things was rather promised by the Creator, and exhibited in reality by Christ, only under the authority of one and the same God, to whom appertain both the old things and the new. For new wine is not put into old bottles, except by one who has the old bottles; nor does anybody put a new piece to an old garment, unless the old garment be forthcoming to him. That person only3841

3841 Ille.

does not do a thing when it is not to be done, who has the materials wherewithal to do it if it were to be done.  And therefore, since His object in making the comparison was to show that He was separating the new condition3842

3842 Novitas.

of the gospel from the old state3843

3843 Vetustas.

of the law, He proved that that3844

3844 That is, “the oldness of the law.”

from which He was separating His own3845

3845 That is, “the newness of the gospel.”

ought not to have been branded3846

3846 Notandam.

as a separation3847

3847 Separatione. The more general reading is separationem.

of things which were alien to each other; for nobody ever unites his own things with things that are alien to them,3848

3848 Alienis: i.e., “things not his own.”

in order that he may afterwards be able to separate them from the alien things. A separation is possible by help of the conjunction through which it is made.  Accordingly, the things which He separated He also proved to have been once one; as they would have remained, were it not for His separation. But still we make this concession, that there is a separation, by reformation, by amplification,3849

3849 Amplitudinem.

by progress; just as the fruit is separated from the seed, although the fruit comes from the seed. So likewise the gospel is separated from the law, whilst it advances3850

3850 Provehitur, “is developed.”

from the law—a different thing3851

3851 Aliud.

from it, but not an alien one; diverse, but not contrary. Nor in Christ do we even find any novel form of discourse. Whether He proposes similitudes or refute questions, it comes from the seventy-seventh Psalm.  “I will open,” says He, “my mouth in a parable” (that is, in a similitude); “I will utter dark problems” (that is, I will set forth questions).3852

3852


Anf-03 v.iv.vi.ii Pg 5
Comp. Isa. xliii. 18, 19, and lxv. 17, with 2 Cor. v. 17.

to be superseded by a new course of things which should arise, whilst Christ marks the period of the separation when He says, “The law and the prophets were until John”5239

5239


Anf-03 v.iv.vi.xii Pg 28
2 Cor. v. 17.

and so is accomplished the prophecy of Isaiah.5766

5766


Anf-03 v.iv.vi.xix Pg 40
Isa. xliii. 18, 19, and lxv. 17; 2 Cor. v. 17.

commanded men “to break up fresh ground for themselves,”6095

6095


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(17) - 

:19,21; 12:2 Isa 45:17,24,25 Joh 14:20; 15:2,5; 17:23 Ro 8:1,9; 16:7,11


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