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PARALLEL HISTORY BIBLE - 2 Kings 5:18


CHAPTERS: 2 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25     

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LXX- Greek Septuagint - 2 Kings 5:18

και 2532 ιλασεται κυριος 2962 τω 3588 δουλω 1401 σου 4675 εν 1722 1520 τω 3588 εισπορευεσθαι τον 3588 κυριον 2962 μου 3450 εις 1519 οικον 3624 ρεμμαν προσκυνησαι 4352 5658 αυτον 846 και 2532 επαναπαυσεται 1879 5695 επι 1909 της 3588 χειρος 5495 μου 3450 και 2532 προσκυνησω 4352 5661 εν 1722 1520 οικω 3624 ρεμμαν εν 1722 1520 τω 3588 προσκυνειν 4352 5721 αυτον 846 εν 1722 1520 οικω 3624 ρεμμαν και 2532 ιλασεται δη 1211 κυριος 2962 τω 3588 δουλω 1401 σου 4675 εν 1722 1520 τω 3588 λογω 3056 τουτω 5129 5129

Douay Rheims Bible

But there is only this, for which thou shalt entreat the Lord for thy servant, when my master goeth into the temple of Remmon, to worship: and he leaneth upon my hand, if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me thy servant for this thing.

King James Bible - 2 Kings 5:18

In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.

World English Bible

In this thing may Yahweh pardon your servan: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may Yahweh pardon your servant in this thing."

World Wide Bible Resources


2Kings 5:18

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.iv.xx Pg 8
Because Scripture calls idols “vanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc.

Whoever, therefore, honours an idol with the name of God, has fallen into idolatry.  But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328

328


Anf-01 ix.vi.ix Pg 11
This clause is differently quoted by Antonius Melissa and John Damascenus, thus: Πᾶς βασιλεὺς δίκαιος ἱερατικὴν ἔχει τάξιν, i.e., Every righteous king possesses a priestly order. Comp. 1 Pet. ii. 5; 9. [And with St. Peter’s testimony to the priesthood of the laity, compare the same under the law. Ex. xix. 6. The Western Church has recognised the “Episcopate ab extra” of sovereigns; while, in the East, it has grown into Cæsaropapism.]

And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, “Who said unto his father and to his mother, I have not known thee; neither did he acknowledge his brethren, and he disinherited his own sons: he kept Thy commandments, and observed Thy covenant.”3889

3889


Anf-03 v.viii.lxi Pg 3
Ex. xxiv. 8.

and Elias7750

7750


Anf-01 ix.vi.x Pg 6
Jer. xxxi. 31.

in Mount Horeb. But one and the same householder produced both covenants, the Word of God, our Lord Jesus Christ, who spake with both Abraham and Moses, and who has restored us anew to liberty, and has multiplied that grace which is from Himself.


Anf-01 viii.iv.xi Pg 4
Jer. xxxi. 31, 32.

). If, therefore, God proclaimed a new covenant which was to be instituted, and this for a light of the nations, we see and are persuaded that men approach God, leaving their idols and other unrighteousness, through the name of Him who was crucified, Jesus Christ, and abide by their confession even unto death, and maintain piety. Moreover, by the works and by the attendant miracles, it is possible for all to understand that He is the new law, and the new covenant, and the expectation of those who out of every people wait for the good things of God. For the true spiritual Israel, and descendants of Judah, Jacob, Isaac, and Abraham (who in uncircumcision was approved of and blessed by God on account of his faith, and called the father of many nations), are we who have been led to God through this crucified Christ, as shall be demonstrated while we proceed.


Anf-01 ix.vi.xxxiv Pg 97
Jer. xxxi. 31, 32.

with men, not such as that which He made with the fathers at Mount Horeb, and would give to men a new heart and a new spirit;4335

4335


Anf-02 vi.iv.vi.v Pg 9.1


Anf-03 iv.ix.iii Pg 13
Jer. xxxi. 31, 32 (in LXX. ibid. xxxviii. 31, 32); comp. Heb. viii. 8–13.

Whence we understand that the coming cessation of the former circumcision then given, and the coming procession of a new law (not such as He had already given to the fathers), are announced: just as Isaiah foretold, saying that in the last days the mount of the Lord and the house of God were to be manifest above the tops of the mounts: “And it shall be exalted,” he says, “above the hills; and there shall come over it all nations; and many shall walk, and say, Come, ascend we unto the mount of the Lord, and unto the house of the God of Jacob,”1173

1173


Anf-03 v.iv.v.i Pg 28
Jer. xxxi. 31, 32, with slight change.

He thus shows that the ancient covenant is temporary only, when He indicates its change; also when He promises that it shall be followed by an eternal one. For by Isaiah He says: “Hear me, and ye shall live; and I will make an everlasting covenant with you,” adding “the sure mercies of David,”3503

3503


Anf-02 vi.ii.xi Pg 15.2


Anf-03 vi.ii.vi Pg 13
Wisdom ii. 12. This apocryphal book is thus quoted as Scripture, and intertwined with it.

And Moses also says to them,1505

1505 Cod. Sin. reads, “What says the other prophet Moses unto them?”

“Behold these things, saith the Lord God: Enter into the good land which the Lord swore [to give] to Abraham, and Isaac, and Jacob, and inherit ye it, a land flowing with milk and honey.”1506

1506


Anf-01 ix.ii.xxx Pg 9
Ex. xx. 5; Isa. xlv. 5, 6.

Such are the falsehoods which these people invent.


Anf-02 vi.iii.i.viii Pg 37.1


Anf-02 vi.iii.iii.xii Pg 20.1


Npnf-201 iii.xii.xi Pg 25


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(18) - 

2Ki 17:35 Ex 20:5 1Ki 19:18


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