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PARALLEL HISTORY BIBLE - 2 Kings 5:7
CHAPTERS: 2 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
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LXX- Greek Septuagint - 2 Kings 5:7 και 2532 εγενετο 1096 5633 ως 5613 ανεγνω βασιλευς 935 ισραηλ 2474 το 3588 βιβλιον 975 διερρηξεν 1284 5656 τα 3588 ιματια 2440 αυτου 847 και 2532 ειπεν 2036 5627 μη 3361 θεος 2316 εγω 1473 του 3588 θανατωσαι 2289 5658 και 2532 ζωοποιησαι 2227 5658 οτι 3754 ουτος 3778 αποστελλει 649 5719 προς 4314 με 3165 αποσυναξαι ανδρα 435 απο 575 της 3588 λεπρας 3014 αυτου 847 οτι 3754 πλην 4133 γνωτε 1097 5628 5632 δη 1211 και 2532 ιδετε 1492 5628 οτι 3754 προφασιζεται ουτος 3778 με 3165
Douay Rheims Bible And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man hath sent to me, to heal a man of his leprosy? mark, and see how he seeketh occasions against me.
King James Bible - 2 Kings 5:7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
World English Bible It happened, when the king of Israel had read the letter, that he tore his clothes, and said, "Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me."
Early Church Father Links Anf-06 xi.viii Pg 95, Anf-07 ix.iii.iii Pg 20, Anf-07 ix.viii.i Pg 37
World Wide Bible Resources
2Kings 5:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.lii Pg 5
Ps. li. 17.
Anf-01 ix.vi.xviii Pg 5
Ps. li. 17. Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011 4011 Or, “the beauty,” species. of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012 4012
Anf-01 ii.ii.xviii Pg 7
Ps. li. 1–17.
Anf-02 vi.iii.iii.xii Pg 28.1
Anf-02 vi.iv.iv.xvii Pg 8.1
Anf-02 vi.iv.vii.iii Pg 4.1
Anf-03 iv.ix.v Pg 10
See Ps. li. 17 (in LXX. l. 19). and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205 1205
Anf-03 vi.iv.xxv Pg 9
Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18). in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.
Anf-01 vi.ii.v Pg 12
These are inaccurate and confused quotations from Ps. xxii. 21; 17, and Ps. cxix. 120. And again he says, “Behold, I have given my back to scourges, and my cheeks to strokes, and I have set my countenance as a firm rock.”1492 1492
Anf-03 v.iv.iv.xxii Pg 5
Pamelius regards this as a quotation from Isa. xlvi. 12, 13, only put narratively, in order to indicate briefly its realization. When the apostles girded their loins for this business, they renounced the elders and rulers and priests of the Jews. Well, says he, but was it not above all things that they might preach the other god? Rather3403 3403 Atquin. (that they might preach) that very self-same God, whose scripture they were with all their might fulfilling! “Depart ye, depart ye,” exclaims Isaiah; “go ye out from thence, and touch not the unclean thing,” that is blasphemy against Christ; “Go ye out of the midst of her,” even of the synagogue. “Be ye separate who bear the vessels of the Lord.”3404 3404
Anf-03 v.iv.vi.xvii Pg 43
This is rather an allusion to, than a quotation of, Isa. xlvi. 12, 13. For the Creator’s righteousness no less than His peace was announced in Christ, as we have often shown already. Therefore he says: “He is our peace, who hath made both one”5989 5989
Anf-01 ii.ii.xiii Pg 4
Isa. lxvi. 2.
Anf-01 v.iv.vii Pg 9
Isa. lxvi. 2. And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773 773 Some render, “being a resemblance according to the power of Christ.” And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? And what are the deacons but imitators of the angelic powers,774 774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.” fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.
Anf-01 vi.ii.xix Pg 6
Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines. Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692 1692
Anf-02 vi.iii.i.v Pg 33.1
Anf-01 viii.iv.lxxxv Pg 9
Isa. lxvi. 5–11.
Anf-02 iv.ii.iii.xiv Pg 2.1
Anf-03 v.iv.v.xvi Pg 6
Isa. lxvi. 5. For if they who are our enemies, and hate us, and speak evil of us, and calumniate us, are to be called our brethren, surely He did in effect bid us bless them that hate us, and pray for them who calumniate us, when He instructed us to reckon them as brethren. Well, but Christ plainly teaches a new kind of patience,4039 4039 “We have here the sense of Marcion’s objection. I do not suppose Tertullian quotes his very words.”—Le Prieur. when He actually prohibits the reprisals which the Creator permitted in requiring “an eye for an eye,4040 4040 Le Prieur refers to a similar passage in Tertullian’s De Patientia, chap. vi. Oehler quotes an eloquent passage in illustration from Valerianus Episc. Hom. xiii. and a tooth for a tooth,”4041 4041
Anf-01 ii.ii.vii Pg 4
Jon. iii. but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.
Anf-01 ii.ii.vii Pg 4
Jon. iii. but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.
Anf-01 ii.ii.lii Pg 5
Ps. li. 17.
Anf-01 ix.vi.xviii Pg 5
Ps. li. 17. Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011 4011 Or, “the beauty,” species. of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012 4012
Anf-01 ii.ii.xviii Pg 7
Ps. li. 1–17.
Anf-02 vi.iii.iii.xii Pg 28.1
Anf-02 vi.iv.iv.xvii Pg 8.1
Anf-02 vi.iv.vii.iii Pg 4.1
Anf-03 iv.ix.v Pg 10
See Ps. li. 17 (in LXX. l. 19). and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205 1205
Anf-03 vi.iv.xxv Pg 9
Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18). in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.
Anf-01 vi.ii.v Pg 12
These are inaccurate and confused quotations from Ps. xxii. 21; 17, and Ps. cxix. 120. And again he says, “Behold, I have given my back to scourges, and my cheeks to strokes, and I have set my countenance as a firm rock.”1492 1492
Anf-03 v.iv.iv.xxii Pg 5
Pamelius regards this as a quotation from Isa. xlvi. 12, 13, only put narratively, in order to indicate briefly its realization. When the apostles girded their loins for this business, they renounced the elders and rulers and priests of the Jews. Well, says he, but was it not above all things that they might preach the other god? Rather3403 3403 Atquin. (that they might preach) that very self-same God, whose scripture they were with all their might fulfilling! “Depart ye, depart ye,” exclaims Isaiah; “go ye out from thence, and touch not the unclean thing,” that is blasphemy against Christ; “Go ye out of the midst of her,” even of the synagogue. “Be ye separate who bear the vessels of the Lord.”3404 3404
Anf-03 v.iv.vi.xvii Pg 43
This is rather an allusion to, than a quotation of, Isa. xlvi. 12, 13. For the Creator’s righteousness no less than His peace was announced in Christ, as we have often shown already. Therefore he says: “He is our peace, who hath made both one”5989 5989
Anf-01 ii.ii.xiii Pg 4
Isa. lxvi. 2.
Anf-01 v.iv.vii Pg 9
Isa. lxvi. 2. And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773 773 Some render, “being a resemblance according to the power of Christ.” And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? And what are the deacons but imitators of the angelic powers,774 774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.” fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.
Anf-01 vi.ii.xix Pg 6
Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines. Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692 1692
Anf-02 vi.iii.i.v Pg 33.1
Anf-01 viii.iv.lxxxv Pg 9
Isa. lxvi. 5–11.
Anf-02 iv.ii.iii.xiv Pg 2.1
Anf-03 v.iv.v.xvi Pg 6
Isa. lxvi. 5. For if they who are our enemies, and hate us, and speak evil of us, and calumniate us, are to be called our brethren, surely He did in effect bid us bless them that hate us, and pray for them who calumniate us, when He instructed us to reckon them as brethren. Well, but Christ plainly teaches a new kind of patience,4039 4039 “We have here the sense of Marcion’s objection. I do not suppose Tertullian quotes his very words.”—Le Prieur. when He actually prohibits the reprisals which the Creator permitted in requiring “an eye for an eye,4040 4040 Le Prieur refers to a similar passage in Tertullian’s De Patientia, chap. vi. Oehler quotes an eloquent passage in illustration from Valerianus Episc. Hom. xiii. and a tooth for a tooth,”4041 4041
Treasury of Scriptural Knowledge, Chapter 5VERSE (7) - 2Ki 11:14; 18:37; 19:1 Nu 14:6 Jer 36:24 Mt 26:65 Ac 14:14
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