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PARALLEL HISTORY BIBLE - Genesis 29:32


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LXX- Greek Septuagint - Genesis 29:32

και 2532 συνελαβεν 4815 5627 λεια και 2532 ετεκεν 5088 5627 υιον 5207 τω 3588 ιακωβ 2384 εκαλεσεν 2564 5656 δε 1161 το 3588 ονομα 3686 αυτου 847 ρουβην 4502 λεγουσα 3004 5723 διοτι 1360 ειδεν 1492 5627 μου 3450 κυριος 2962 την 3588 ταπεινωσιν 5014 νυν 3568 με 3165 αγαπησει 25 5692 ο 3588 3739 ανηρ 435 μου 3450

Douay Rheims Bible

And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.

King James Bible - Genesis 29:32

And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.

World English Bible

Leah conceived, and bore a son, and she named him Reuben. For she said, "Because Yahweh has looked at my affliction. For now my husband will love me."

Early Church Father Links

Npnf-108 ii.LXXVI Pg 6, Npnf-205 viii.ii.ii Pg 129

World Wide Bible Resources


Genesis 29:32

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.vi.vii Pg 11
Lev. xviii. 8.

the man was an offender “who had his father’s wife.”5481

5481

Anf-01 ix.ii.xix Pg 22
Gen. xxxv. 22, Gen. xlix. 28.

from whom also sprung twelve tribes,— the breastplate of the high priest, which bore twelve precious stones and twelve little bells,2897

2897

Anf-03 v.iv.vi.xi Pg 11
1 Kings xxi. 27; 29.

How prompt in pardoning David on his confession of his sin5688

5688

Anf-01 ix.vi.xxxiv Pg 2
1 Cor. ii. 15. [The argument of this chapter hinges on Ps. xxv. 14, and expounds a difficult text of St. Paul. A man who has the mind of God’s Spirit is the only judge of spiritual things. Worldly men are incompetent critics of Scripture and of Christian exposition.

For he judges the Gentiles, “who serve the creature more than the Creator,”4254

4254

Npnf-201 iii.vi.iv Pg 15

Anf-02 vi.iii.ii.i Pg 20.1

Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71

Anf-01 viii.ii.l Pg 2
Isa. lii. 13–15, Isa. liii. 1–8.

Accordingly, after He was crucified, even all His acquaintances forsook Him, having denied Him; and afterwards, when He had risen from the dead and appeared to them, and had taught them to read the prophecies in which all these things were foretold as coming to pass, and when they had seen Him ascending into heaven, and had believed, and had received power sent thence by Him upon them, and went to every race of men, they taught these things, and were called apostles.
prolonged in days. And the Lord is pleased to deliver His soul from grief, to show Him light, and to form Him with knowledge, to justify the righteous who richly serveth many. And He shall bear our iniquities. Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions.”1872

1872

Anf-01 viii.iv.cxviii Pg 7
Isa. lii. 15, Isa. liii. 1.

Anf-01 viii.iv.cxiv Pg 4
Isa. liii. 1.

—the words are spoken as if announcing events which had already come to pass. For I have shown that Christ is oftentimes called a Stone in parable, and in figurative speech Jacob and Israel. And again, when He says, ‘I shall behold the heavens, the works of Thy fingers,’2379

2379

Anf-01 viii.iv.xlii Pg 4
Isa. liii. 1, 2.

(And what follows in order of the prophecy already quoted.2065

2065 Chap. xiii.

) But when the passage speaks as from the lips of many, ‘We have preached before Him,’ and adds, ‘as if a child,’ it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church,2066

2066 ἐκκλησία Lat. vers. has conventus.

though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs,” said I, “by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.2067

2067 Literally, “to the discourse in order.”


Anf-02 vi.iv.ii.vi Pg 2.1

Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

Anf-03 v.ix.xiii Pg 7
Isa. liii. 1.

Now he would most certainly have said Thine Arm, if he had not wished us to understand that the Father is Lord, and the Son also is Lord. A much more ancient testimony we have also in Genesis: “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.”7911

7911

Anf-03 v.ix.xi Pg 19
Isa. liii. 1, 2.

These are a few testimonies out of many; for we do not pretend to bring up all the passages of Scripture, because we have a tolerably large accumulation of them in the various heads of our subject, as we in our several chapters call them in as our witnesses in the fulness of their dignity and authority.7892

7892 [See Elucidation III., and also cap. xxv. infra.]

Still, in these few quotations the distinction of Persons in the Trinity is clearly set forth. For there is the Spirit Himself who speaks, and the Father to whom He speaks, and the Son of whom He speaks.7893

7893 [See De Baptismo, cap. v. p. 344, Ed. Oehler, and note how often our author cites an important text, by half quotation, leaving the residue to the reader’s memory, owing to the impetuosity of his genius and his style:  “Monte decurrens velut amnis, imbres quem super notas aluere ripas fervet, etc.”]

In the same manner, the other passages also establish each one of several Persons in His special character—addressed as they in some cases are to the Father or to the Son respecting the Son, in other cases to the Son or to the Father concerning the Father, and again in other instances to the (Holy) Spirit.

Anf-01 viii.iv.lii Pg 2
[Bible:Gen.49.11 Bible:Gen.49.18 Bible:Gen.49.24">Gen. xlix. 5, 8, 9, 10, 11, 18, 24. These texts are frequently referred to by Justin.]

that there would be two advents of Christ, and that in the first He would suffer, and that after He came there would be neither prophet nor king in your nation (I proceeded), and that the nations who believed in the suffering Christ would look for His future appearance. And for this reason the Holy Spirit had uttered these truths in a parable, and obscurely: for,” I added, “it is said, ‘Judah, thy brethren have praised thee: thy hands [shall be] on the neck of thine enemies; the sons of thy father shall worship thee. Judah is a lion’s whelp; from the germ, my son, thou art sprung up. Reclining, he lay down like a lion, and like [a lion’s] whelp: who shall raise him up? A ruler shall not depart from Judah, or a leader from his thighs, until that which is laid up in store for him shall come; and he shall be the desire of nations, binding his foal to the vine, and the foal of his ass to the tendril of the vine. He shall wash his garments in wine, and his vesture in the blood of the grape. His eyes shall be bright with2113

2113 Or, “in comparison of.”

wine, and his teeth white like milk.’2114

2114

Anf-01 viii.iv.lxxxvi Pg 2
[Myrrh. Christ the (Anointed) Rock is also referred to by Jacob (Gen. xlix. 24).]

or of any other compounded sweet balsams, had reference to Him, we have also proved,2287

2287 In chap. lxiii. probably, where the same Psalm is quoted.

inasmuch as the word says: ‘Therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows.’2288

2288 *marg:

Npnf-201 iii.vii.xxiv Pg 44

Anf-01 vi.ii.xiii Pg 8
Gen. xlviii. 18.

And Jacob said, “I know it, my son, I know it; but the elder shall serve the younger: yet he also shall be blessed.”1637

1637

Treasury of Scriptural Knowledge, Chapter 29

VERSE 	(32) - 
Ge 35:22; 37:21,22,29; 42:22,27; 46:8,9; 49:3,4 1Ch 5:1

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