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PARALLEL HISTORY BIBLE - 2 Thessalonians 1:7


CHAPTERS: 2 Thessalonians 1, 2, 3     

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LXX- Greek Septuagint - 2 Thessalonians 1:7

και 2532 υμιν 5213 τοις 3588 θλιβομενοις 2346 5746 ανεσιν 425 μεθ 3326 ημων 2257 εν 1722 τη 3588 αποκαλυψει 602 του 3588 κυριου 2962 ιησου 2424 απ 575 ουρανου 3772 μετ 3326 αγγελων 32 δυναμεως 1411 αυτου 846

Douay Rheims Bible

And to you who are troubled, rest with us when the Lord Jesus shall be revealed from heaven, with the angels of his power:

King James Bible - 2 Thessalonians 1:7

And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

World English Bible

and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,

Early Church Father Links

Npnf-105 xix.iv.v Pg 7, Npnf-113 iv.vi.ii Pg 19, Npnf-114 v.vii Pg 37, Npnf-114 vi.vii Pg 37, Npnf-208 vii.xiv Pg 7, Npnf-213 iii.viii.ii Pg 51

World Wide Bible Resources


2Thessalonians 1:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.x Pg 54
Isa. lvii. 2 (in LXX.).

For neither was He buried except He were dead, nor was His sepulture removed from the midst except through His resurrection. Finally, he subjoins: “Therefore He shall have many for an heritage, and of many shall He divide spoils:”1357

1357


Anf-03 v.iv.v.xliii Pg 8
Isa. lvii. 2, according to the Septuagint, ἡ ταφὴ αὐτοῦ ἠρται ἐκ τοῦ μέσου.

according to the prophecy of Isaiah.  “Two angels however, appeared there.”5171

5171


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-03 v.viii.xl Pg 8
2 Cor. iv. 17, 18.

For the afflictions and injuries wherewith the outward man is worn away, he affirms to be only worthy of being despised by us, as being light and temporary; preferring those eternal recompenses which are also invisible, and that “weight of glory” which will be a counterpoise for the labours in the endurance of which the flesh here suffers decay. So that the subject in this passage is not that corruption which they ascribe to the outward man in the utter destruction of the flesh, with the view of nullifying the resurrection. So also he says elsewhere: “If so be that we suffer with Him, that we may be also glorified together; for I reckon that the sufferings of the present time are not worthy to be compared with the glory that shall be revealed in us.”7549

7549


Anf-01 iv.ii.v Pg 7
2 Tim. ii. 12.

provided only we believe. In like manner, let the young men also be blameless in all things, being especially careful to preserve purity, and keeping themselves in, as with a bridle, from every kind of evil. For it is well that they should be cut off from371

371 Some read, ἀνακύπτεσθαι, “to emerge from.” [So Chevallier, but not Wake nor Jacobson. See the note of latter, ad loc.]

the lusts that are in the world, since “every lust warreth against the spirit;”372

372


Anf-03 iv.iv.xiii Pg 11
Matt. x. 33; Mark viii. 38; Luke ix. 26; 2 Tim. ii. 12.



Treasury of Scriptural Knowledge, Chapter 1

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Isa 57:2 Mt 5:10-12 Lu 16:25 Ro 8:17 2Co 4:17 2Ti 2:12


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