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PARALLEL HISTORY BIBLE - 2 Timothy 2:20
CHAPTERS: 2 Timothy 1, 2, 3, 4 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26
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LXX- Greek Septuagint - 2 Timothy 2:20 εν 1722 μεγαλη 3173 δε 1161 οικια 3614 ουκ 3756 εστιν 2076 5748 μονον 3440 σκευη 4632 χρυσα 5552 και 2532 αργυρα 693 αλλα 235 και 2532 ξυλινα 3585 και 2532 οστρακινα 3749 και 2532 α 3739 μεν 3303 εις 1519 τιμην 5092 α 3739 δε 1161 εις 1519 ατιμιαν 819
Douay Rheims Bible But in a great house there are not only vessels of gold and silver, but also of wood and earth: and some indeed unto honour, but some unto dishonour.
King James Bible - 2 Timothy 2:20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
World English Bible Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.
Early Church Father Links Anf-04 vi.ix.iv.lxx Pg 6, Anf-04 vi.v.iii.ix Pg 22, Anf-04 vi.v.iv.ii Pg 126, Anf-04 vi.v.iv.iii Pg 147, Anf-05 iv.iv.l Pg 8, Anf-05 iv.iv.li Pg 79, Npnf-101 vii.1.LXXXII Pg 98, Npnf-104 v.iv.vi.xii Pg 6, Npnf-104 v.iv.ix.li Pg 13, Npnf-104 v.iv.ix.li Pg 16, Npnf-104 v.v.v.ii Pg 11, Npnf-104 v.iv.vi.xii Pg 9, Npnf-108 ii.LXXI Pg 122, Npnf-113 v.iv.vi Pg 2, Npnf-205 viii.i.iii.xxxix Pg 6, Npnf-206 v.XV Pg 17, Npnf-206 v.XLVIII Pg 13, Npnf-206 v.CXXIII Pg 59, Npnf-206 v.CXXIV Pg 36, Npnf-206 vi.iv Pg 170, Npnf-206 v.XLVIII Pg 90, Npnf-206 vi.iv Pg 175, Npnf-206 vi.vi.I Pg 379, Npnf-209 iii.iv.iv.xix Pg 7, Npnf-212 ii.iv.xii Pg 20, Npnf-212 iii.v.viii.xxi Pg 4
World Wide Bible Resources
2Timothy 2:20
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.i.i Pg 22.1
Anf-02 ii.ii.iii Pg 31.2
Anf-03 iv.ix.iii Pg 20
Especially spiritually. Comp. 1 Cor. iii. 6–9; ix. 9, 10, and similar passages. Therefore as we have shown above that the coming cessation of the old law and of the carnal circumcision was declared, so, too, the observance of the new law and the spiritual circumcision has shone out into the voluntary obediences1180 1180 Obsequia. See de Pa. c. iv. note 1. of peace. For “a people,” he says, “whom I knew not hath served me; in obedience of the ear it hath obeyed me.”1181 1181
Anf-01 v.vi.vii Pg 6
Comp. 1 Cor. iii. 16, 1 Cor. vi. 19. love unity; avoid divisions; be the followers of Jesus Christ, even as He is of His Father.
Anf-01 ix.vii.vii Pg 6
1 Cor. iii. 16. Here he manifestly declares the body to be the temple in which the Spirit dwells. As also the Lord speaks in reference to Himself, “Destroy this temple, and in three days I will raise it up. He spake this, however,” it is said, “of the temple of His body.”4480 4480
Anf-01 ix.viii.xl Pg 5
1 Cor. iii. 16, 17.
Anf-02 vi.iv.vii.xiii Pg 10.1
Anf-02 ii.iv.v Pg 31.1
Anf-03 iv.xi.liii Pg 5
1 Cor. iii. 16; vi. 19; 2 Cor. vi. 16. because it is in Christ. Still, (as must be admitted,) by reason of its enclosure it obstructs and obscures the soul, and sullies it by the concretion of the flesh; whence it happens that the light which illumines objects comes in upon the soul in a more confused manner, as if through a window of horn. Undoubtedly, when the soul, by the power of death, is released from its concretion with the flesh, it is by the very release cleansed and purified: it is, moreover, certain that it escapes from the veil of the flesh into open space, to its clear, and pure, and intrinsic light; and then finds itself enjoying its enfranchisement from matter, and by virtue of its liberty it recovers its divinity, as one who awakes out of sleep passes from images to verities. Then it tells out what it sees; then it exults or it fears, according as it finds what lodging is prepared for it, as soon as it sees the very angel’s face, that arraigner of souls, the Mercury of the poets.
Anf-03 v.iv.vi.vi Pg 38
1 Cor. iii. 16. Now, since man is the property, and the work, and the image and likeness of the Creator, having his flesh, formed by Him of the ground, and his soul of His afflatus, it follows that Marcion’s god wholly dwells in a temple which belongs to another, if so be we are not the Creator’s temple. But “if any man defile the temple of God, he shall be himself destroyed”5461 5461 The text has vitiabitur, “shall be defiled.” —of course, by the God of the temple.5462 5462
Anf-03 v.viii.x Pg 12
1 Cor. iii. 16. he makes our bodies “the members of Christ;”7362 7362
Anf-01 ix.viii.xl Pg 5
1 Cor. iii. 16, 17.
Anf-01 ix.vi.ix Pg 21
1 Cor. iii. 17.
Anf-01 ix.vii.vii Pg 8
1 Cor. iii. 17. He speaks these things, not in reference to some other spiritual man; for a being of such a nature could have nothing to do with an harlot: but he declares “our body,” that is, the flesh which continues in sanctity and purity, to be “the members of Christ;” but that when it becomes one with an harlot, it becomes the members of an harlot. And for this reason he said, “If any man defile the temple of God, him will God destroy.” How then is it not the utmost blasphemy to allege, that the temple of God, in which the Spirit of the Father dwells, and the members of Christ, do not partake of salvation, but are reduced to perdition? Also, that our bodies are raised not from their own substance, but by the power of God, he says to the Corinthians, “Now the body is not for fornication, but for the Lord, and the Lord for the body. But God hath both raised up the Lord, and shall raise us up by His own power.”4482 4482
Anf-02 ii.iv.v Pg 31.1
Anf-03 v.iv.vi.vi Pg 40
1 Cor. iii. 17. If you threaten an avenger, you threaten us with the Creator. “Ye must become fools, that ye may be wise.”5463 5463
Anf-01 ix.iv.xii Pg 30
1 Tim. iii. 15. of the Church is the Gospel and the spirit of life; it is fitting that she should have four pillars, breathing out immortality on every side, and vivifying men afresh. From which fact, it is evident that the Word, the Artificer of all, He that sitteth upon the cherubim, and contains all things, He who was manifested to men, has given us the Gospel under four aspects, but bound together by one Spirit. As also David says, when entreating His manifestation, “Thou that sittest between the cherubim, shine forth.”3451 3451
Anf-01 ix.iv.ii Pg 2
See 1 Tim. iii. 15, where these terms are used in reference to the Church. For it is unlawful to assert that they preached before they possessed “perfect knowledge,” as some do even venture to say, boasting themselves as improvers of the apostles. For, after our Lord rose from the dead, [the apostles] were invested with power from on high when the Holy Spirit came down [upon them], were filled from all [His gifts], and had perfect knowledge: they departed to the ends of the earth, preaching the glad tidings of the good things [sent] from God to us, and proclaiming the peace of heaven to men, who indeed do all equally and individually possess the Gospel of God. Matthew also issued a written Gospel among the Hebrews3310 3310 On this and similar statements in the Fathers, the reader may consult Dr. Roberts’s Discussions on the Gospels, in which they are fully criticised, and the Greek original of St. Matthew’s Gospel maintained. in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him. Afterwards, John, the disciple of the Lord, who also had leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia.
Anf-02 vi.iv.iii Pg 196.1
Npnf-201 iii.xvi.iv Pg 20
Treasury of Scriptural Knowledge, Chapter 2VERSE (20) - 1Co 3:9,16,17 Eph 2:22 1Ti 3:15 Heb 3:2-6 1Pe 2:5
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