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PARALLEL HISTORY BIBLE - Ephesians 2:22


CHAPTERS: Ephesians 1, 2, 3, 4, 5, 6     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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LXX- Greek Septuagint - Ephesians 2:22

εν 1722 ω 3739 και 2532 υμεις 5210 συνοικοδομεισθε 4925 5743 εις 1519 κατοικητηριον 2732 του 3588 θεου 2316 εν 1722 πνευματι 4151

Douay Rheims Bible

In whom you also are built together into an habitation of God in the Spirit.

King James Bible - Ephesians 2:22

In whom ye also are builded together for an habitation of God through the Spirit.

World English Bible

in whom you also are built together for a habitation of God in the Spirit.

Early Church Father Links

Npnf-104 iv.ix.xxiv Pg 271, Npnf-104 iv.ix.xxxiv Pg 42, Npnf-106 vi.vi.v Pg 14, Npnf-107 iii.xlviii Pg 21, Npnf-107 iii.xvi Pg 47, Npnf-113 iii.iv.vii Pg 2, Npnf-207 iii.iv Pg 423

World Wide Bible Resources


Ephesians 2:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.vi.vii Pg 6
Comp. 1 Cor. iii. 16, 1 Cor. vi. 19.

love unity; avoid divisions; be the followers of Jesus Christ, even as He is of His Father.


Anf-01 ix.vii.vii Pg 6
1 Cor. iii. 16.

Here he manifestly declares the body to be the temple in which the Spirit dwells. As also the Lord speaks in reference to Himself, “Destroy this temple, and in three days I will raise it up. He spake this, however,” it is said, “of the temple of His body.”4480

4480


Anf-01 ix.viii.xl Pg 5
1 Cor. iii. 16, 17.


Anf-02 vi.iv.vii.xiii Pg 10.1


Anf-02 ii.iv.v Pg 31.1


Anf-03 iv.xi.liii Pg 5
1 Cor. iii. 16; vi. 19; 2 Cor. vi. 16.

because it is in Christ. Still, (as must be admitted,) by reason of its enclosure it obstructs and obscures the soul, and sullies it by the concretion of the flesh; whence it happens that the light which illumines objects comes in upon the soul in a more confused manner, as if through a window of horn. Undoubtedly, when the soul, by the power of death, is released from its concretion with the flesh, it is by the very release cleansed and purified: it is, moreover, certain that it escapes from the veil of the flesh into open space, to its clear, and pure, and intrinsic light; and then finds itself enjoying its enfranchisement from matter, and by virtue of its liberty it recovers its divinity, as one who awakes out of sleep passes from images to verities. Then it tells out what it sees; then it exults or it fears, according as it finds what lodging is prepared for it, as soon as it sees the very angel’s face, that arraigner of souls, the Mercury of the poets.


Anf-03 v.iv.vi.vi Pg 38
1 Cor. iii. 16.

Now, since man is the property, and the work, and the image and likeness of the Creator, having his flesh, formed by Him of the ground, and his soul of His afflatus, it follows that Marcion’s god wholly dwells in a temple which belongs to another, if so be we are not the Creator’s temple. But “if any man defile the temple of God, he shall be himself destroyed5461

5461 The text has vitiabitur, “shall be defiled.”

—of course, by the God of the temple.5462

5462


Anf-03 v.viii.x Pg 12
1 Cor. iii. 16.

he makes our bodies “the members of Christ;”7362

7362


Anf-01 v.ii.xv Pg 8
1 Cor. vi. 19.

and He may be in us as God. Let Christ speak in us, even as He did in Paul. Let the Holy Spirit teach us to speak the things of Christ in like manner as He did.


Anf-01 v.ii.xv Pg 2
1 Cor. vi. 19.

and He may be in us as our God, which indeed He is, and will manifest Himself before our faces. Wherefore we justly love Him.


Anf-01 v.vi.vii Pg 6
Comp. 1 Cor. iii. 16, 1 Cor. vi. 19.

love unity; avoid divisions; be the followers of Jesus Christ, even as He is of His Father.


Anf-03 iv.xi.liii Pg 5
1 Cor. iii. 16; vi. 19; 2 Cor. vi. 16.

because it is in Christ. Still, (as must be admitted,) by reason of its enclosure it obstructs and obscures the soul, and sullies it by the concretion of the flesh; whence it happens that the light which illumines objects comes in upon the soul in a more confused manner, as if through a window of horn. Undoubtedly, when the soul, by the power of death, is released from its concretion with the flesh, it is by the very release cleansed and purified: it is, moreover, certain that it escapes from the veil of the flesh into open space, to its clear, and pure, and intrinsic light; and then finds itself enjoying its enfranchisement from matter, and by virtue of its liberty it recovers its divinity, as one who awakes out of sleep passes from images to verities. Then it tells out what it sees; then it exults or it fears, according as it finds what lodging is prepared for it, as soon as it sees the very angel’s face, that arraigner of souls, the Mercury of the poets.

Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(22) - 

Joh 14:17-23; 17:21-23 Ro 8:9-11 1Co 3:16; 6:19 1Pe 2:4,5


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