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PARALLEL HISTORY BIBLE - 2 Timothy 3:13
CHAPTERS: 2 Timothy 1, 2, 3, 4 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17
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LXX- Greek Septuagint - 2 Timothy 3:13 πονηροι 4190 δε 1161 ανθρωποι 444 και 2532 γοητες 1114 προκοψουσιν 4298 5692 επι 1909 το 3588 χειρον 5501 πλανωντες 4105 5723 και 2532 πλανωμενοι 4105 5746
Douay Rheims Bible But evil men and seducers shall grow worse and worse: erring, and driving into error.
King James Bible - 2 Timothy 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
World English Bible But evil men and impostors will grow worse and worse, deceiving and being deceived.
Early Church Father Links Anf-05 iv.v.vi Pg 20, Npnf-101 vi.VIII.V Pg 5, Npnf-105 xiii.iv Pg 6, Npnf-108 ii.LV Pg 123, Npnf-108 ii.LXIX Pg 142, Npnf-113 v.iv.viii Pg 33, Npnf-203 iv.x.cix Pg 10, Npnf-204 xxv.iii.iii.xi Pg 42
World Wide Bible Resources
2Timothy 3:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.ix Pg 12
See Ex. vii., viii.; and comp. 2 Tim. iii. 8. tried God’s patience until the Gospel. For thenceforward Simon Magus, just turned believer, (since he was still thinking somewhat of his juggling sect; to wit, that among the miracles of his profession he might buy even the gift of the Holy Spirit through imposition of hands) was cursed by the apostles, and ejected from the faith.217 217
Anf-02 vi.iv.i.x Pg 21.1
Anf-01 ix.iii.xxxii Pg 5
Comp. 2 Tim. ii. 17, 18. [On the sub-apostolic age and this subject of miracles, Newman, in spite of his sophistical argumentation, may well be consulted for his references, etc. Translation of the Abbé Fleury, p. xi. Oxford, 1842.] is simply an acquaintance with that truth which they proclaim.
Anf-02 vi.iv.i.x Pg 21.1
Anf-03 v.iii.vii Pg 17
2 Tim. ii. 17. From all these, when the apostle would restrain us, he expressly names philosophy as that which he would have us be on our guard against. Writing to the Colossians, he says, “See that no one beguile you through philosophy and vain deceit, after the tradition of men, and contrary to the wisdom of the Holy Ghost.”1926 1926
Anf-03 v.iii.iii Pg 26
2 Tim. i. 15; ii. 17; 1 Tim. i. 20. the betrayer of Christ was himself one of the apostles. We are surprised at seeing His churches forsaken by some men, although the things which we suffer after the example of Christ Himself, show us to be Christians. “They went out from us,” says (St. John,) “but they were not of us. If they had been of us, they would no doubt have continued with us.”1882 1882
Anf-01 viii.ii.xlv Pg 2
So, Thirlby, Otto, and Trollope seem all to understand the word κατέχειν; yet it seems worth considering whether Justin has not borrowed both the sense and the word from 2 Thess. ii. 6, 7. until He has subdued His enemies the devils, and until the number of those who are foreknown by Him as good and virtuous is complete, on whose account He has still delayed the consummation—hear what was said by the prophet David. These are his words: “The Lord said unto My Lord, Sit Thou at My right hand, until I make Thine enemies Thy footstool. The Lord shall send to Thee the rod of power out of Jerusalem; and rule Thou in the midst of Thine enemies. With Thee is the government in the day of Thy power, in the beauties of Thy saints: from the womb of morning1861 1861 Or, “before the morning star.” have I begotten Thee.”1862 1862
Anf-01 ix.vii.xxix Pg 3
2 Thess. ii. 10–12. For when he (Antichrist) is come, and of his own accord concentrates in his own person the apostasy, and accomplishes whatever he shall do according to his own will and choice, sitting also in the temple of God, so that his dupes may adore him as the Christ; wherefore also shall he deservedly “be cast into the lake of fire:”4691 4691
Anf-03 v.iii.ix Pg 12
Gen. iii. 19. But let every one of you keep the Sabbath after a spiritual manner, rejoicing in meditation on the law, not in relaxation of the body, admiring the workmanship of God, and not eating things prepared the day before, nor using lukewarm drinks, and walking within a prescribed space, nor finding delight in dancing and plaudits which have no sense in them.690 690 Reference is here made to well-known Jewish opinions and practices with respect to the Sabbath. The Talmud fixes 2000 cubits as the space lawful to be traversed. Philo (De Therap.) refers to the dancing, etc. And after the observance of the Sabbath, let every friend of Christ keep the Lord’s Day as a festival, the resurrection-day, the queen and chief of all the days [of the week]. Looking forward to this, the prophet declared, “To the end, for the eighth day,”691 691
Anf-03 v.iv.vi.xvi Pg 18
2 Thess. ii. 10–12. If therefore he be Antichrist, (as we hold), and comes according to the Creator’s purpose, it must be God the Creator who sends him to fasten in their error those who did not believe the truth, that they might be saved; His likewise must be the truth and the salvation, who avenges (the contempt of) them by sending error as their substitute5936 5936 Summissu erroris. —that is, the Creator, to whom that very wrath is a fitting attribute, which deceives with a lie those who are not captivated with truth. If, however, he is not Antichrist, as we suppose (him to be) then He is the Christ of the Creator, as Marcion will have it. In this case how happens it that he5937 5937 Marcion, or rather his Christ, who on the hypothesis absurdly employs the Creator’s Christ on the flagrantly inconsistent mission of avenging his truth, i.e. Marcionism. can suborn the Creator’s Christ to avenge his truth? But should he after all agree with us, that Antichrist is here meant, I must then likewise ask how it is that he finds Satan, an angel of the Creator, necessary to his purpose? Why, too, should Antichrist be slain by Him, whilst commissioned by the Creator to execute the function5938 5938 Habens fungi…Creatori. of inspiring men with their love of untruth? In short, it is incontestable that the emissary,5939 5939 Angelum: the Antichrist sent by the Creator. and the truth, and the salvation belong to Him to whom also appertain the wrath, and the jealousy,5940 5940 Æmulatio. and “the sending of the strong delusion,”5941 5941
Anf-03 v.viii.xxiv Pg 11
2 Thess. ii. 8–10.
Anf-02 vi.iv.iii Pg 91.1
Anf-02 vi.iv.iii Pg 180.1
Anf-03 v.iii.vii Pg 3
John v. 30. so do ye, neither presbyter, nor deacon, nor layman, do anything without the bishop. Nor let anything appear commendable to you which is destitute of his approval.675 675
Anf-03 v.iii.i Pg 9
Bible:1Tim.4.1-1Tim.4.3 Bible:2Pet.2.1">Matt. vii. 15; xxiv. 4, 11, 24; 1 Tim. iv. 1–3; 2 Pet. ii. 1. nor the fact that they subvert the faith of some, for their final cause is, by affording a trial to faith, to give it also the opportunity of being “approved.”1853 1853
Treasury of Scriptural Knowledge, Chapter 3VERSE (13) - :8; 2:16,17 2Th 2:6-10 1Ti 4:1 2Pe 2:20; 3:3 Re 12:9; 13:14; 18:23
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