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PARALLEL HISTORY BIBLE - Acts 4:27
CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37
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συνηχθησαν 4863 5681 γαρ 1063 επ 1909 αληθειας 225 επι 1909 τον 3588 αγιον 40 παιδα 3816 σου 4675 ιησουν 2424 ον 3739 εχρισας 5548 5656 ηρωδης 2264 τε 5037 και 2532 ποντιος 4194 πιλατος 4091 συν 4862 εθνεσιν 1484 και 2532 λαοις 2992 ισραηλ 2474
Douay Rheims Bible For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,
King James Bible - Acts 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
World English Bible "For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
Early Church Father Links Anf-03 v.ix.xxviii Pg 3, Anf-03 vi.iii.vii Pg 7, Anf-09 iii.iii Pg 25, Anf-09 iii.iii Pg 39, Npnf-106 vi.vi.xvii Pg 10, Npnf-111 vi.xi Pg 13, Npnf-111 vi.xi Pg 13, Npnf-111 vi.xi Pg 5, Npnf-205 viii.iii Pg 58, Npnf-209 ii.v.ii.xi Pg 50, Npnf-212 ii.v.xxxiii Pg 11
World Wide Bible Resources
Acts 4:27
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.ix.xxviii Pg 3
Acts iv. 27. These then testified both that Jesus was the Son of God, and that being the Son, He was anointed by the Father. Christ therefore must be the same as Jesus who was anointed by the Father, and not the Father, who anointed the Son. To the same effect are the words of Peter: “Let all the house of Israel know assuredly that God hath made that same Jesus, whom ye have crucified, both Lord and Christ,” that is, Anointed.8163 8163
Anf-03 vi.iii.vii Pg 7
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX. Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.
Treasury of Scriptural Knowledge, Chapter 4VERSE (27) - Mt 26:3 Lu 22:1; 23:1,8 *etc:
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