King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Acts 4:35


CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM

ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Acts 4:35

και 2532 ετιθουν 5087 5707 παρα 3844 τους 3588 ποδας 4228 των 3588 αποστολων 652 διεδιδοτο 1239 5712 δε 1161 εκαστω 1538 καθοτι 2530 αν 302 τις 5100 χρειαν 5532 ειχεν 2192 5707

Douay Rheims Bible

And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.

King James Bible - Acts 4:35

And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.

World English Bible

and laid them at the apostles' feet, and distribution was made to each, according as anyone had need.

Early Church Father Links

Anf-04 iii.x.i Pg 69, Npnf-101 vii.1.CCXI Pg 13, Npnf-102 v.vi.vi Pg 4, Npnf-104 v.v.iv.cv Pg 7, Npnf-107 iii.cxx Pg 12, Npnf-108 ii.CXXXIII Pg 11, Npnf-108 ii.LXXIV Pg 31, Npnf-108 ii.CXXXII Pg 11, Npnf-108 ii.LXXVIII Pg 182, Npnf-111 vi.xi Pg 21, Npnf-111 vi.xi Pg 9, Npnf-112 iv.vii Pg 29, Npnf-113 iv.v.ii Pg 30, Npnf-113 v.v.vi Pg 26, Npnf-204 xvi.ii.iii Pg 7, Npnf-206 v.CXXX Pg 153, Npnf-206 v.LXXI Pg 52, Npnf-208 ix.cli Pg 13, Npnf-208 ix.cli Pg 14, Npnf-211 iv.vi.ii.v Pg 3

World Wide Bible Resources


Acts 4:35

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xiii Pg 13
Acts iii. 6, etc.

Then, when a multitude had gathered around them from all quarters because of this unexpected deed, Peter addressed them: “Ye men of Israel, why marvel ye at this; or why look ye so earnestly on us, as though by our own power we had made this man to walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified His Son, whom ye delivered up for judgment,3476

3476 These interpolations are also found in the Codex Bezæ.

and denied in the presence of Pilate, when he wished to let Him go. But ye were bitterly set against3477

3477 These interpolations are also found in the Codex Bezæ.

the Holy One and the Just, and desired a murderer to be granted unto you; but ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses. And in the faith of His name, him, whom ye see and know, hath His name made strong; yea, the faith which is by Him, hath given him this perfect soundness in the presence of you all. And now, brethren, I wot that through ignorance ye did this wickedness.3478

3478 These interpolations are also found in the Codex Bezæ.

… But those things which God before had showed by the mouth of all the prophets, that His Christ should suffer, He hath so fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, and that3479

3479 “Et veniant” in Latin text: ὅπως ἂν ἔλθωσιν in Greek. The translation of these Greek words by “when … come,” is one of the most glaring errors in the authorized English version.

the times of refreshing may come to you from the presence of the Lord; and He shall send Jesus Christ, prepared for you beforehand,3480

3480 Irenæus, like the majority of the early authorities, manifestly read προκεχειρισμένον instead of προκεκηρυγμένον, as in textus receptus.

whom the heaven must indeed receive until the times of the arrangement3481

3481 Dispositionis.

of all things, of which God hath spoken by His holy prophets. For Moses truly said unto our fathers, Your Lord God shall raise up to you a Prophet from your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you. And it shall come to pass, that every soul, whosoever will not hear that Prophet, shall be destroyed from among the people. And all [the prophets] from Samuel, and henceforth, as many as have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first, God, having raised up His Son, sent Him blessing you, that each may turn himself from his iniquities.”3482

3482

Anf-03 v.xi.i Pg 34
See Acts vi. 1–6. [But the identity is doubtful.]

He affirms that Darkness was seized with a concupiscence—and, indeed, a foul and obscene one—after Light: out of this permixture it is a shame to say what fetid and unclean (combinations arose).  The rest (of his tenets), too, are obscene. For he tells of certain Æons, sons of turpitude, and of conjunctions of execrable and obscene embraces and permixtures,8352

8352 So Oehler gives in his text. But his suggestion, given in a note, is perhaps preferable: “and of execrable embraces and permixtures, and obscene conjunctions.”

and certain yet baser outcomes of these.  He teaches that there were born, moreover, dæmons, and gods, and spirits seven, and other things sufficiently sacrilegious. alike and foul, which we blush to recount, and at once pass them by.  Enough it is for us that this heresy of the Nicolaitans has been condemned by the Apocalypse of the Lord with the weightiest authority attaching to a sentence, in saying “Because this thou holdest, thou hatest the doctrine of the Nicolaitans, which I too hate.”8353

8353

Npnf-201 iii.vii.ii Pg 10

Npnf-201 iii.vii.ii Pg 5

Npnf-201 iii.vii.ii Pg 7

Npnf-201 iii.viii.xxix Pg 4

Npnf-201 iii.xi.xliii Pg 31

Npnf-201 v.i Pg 376

Anf-03 v.xi.i Pg 34
See Acts vi. 1–6. [But the identity is doubtful.]

He affirms that Darkness was seized with a concupiscence—and, indeed, a foul and obscene one—after Light: out of this permixture it is a shame to say what fetid and unclean (combinations arose).  The rest (of his tenets), too, are obscene. For he tells of certain Æons, sons of turpitude, and of conjunctions of execrable and obscene embraces and permixtures,8352

8352 So Oehler gives in his text. But his suggestion, given in a note, is perhaps preferable: “and of execrable embraces and permixtures, and obscene conjunctions.”

and certain yet baser outcomes of these.  He teaches that there were born, moreover, dæmons, and gods, and spirits seven, and other things sufficiently sacrilegious. alike and foul, which we blush to recount, and at once pass them by.  Enough it is for us that this heresy of the Nicolaitans has been condemned by the Apocalypse of the Lord with the weightiest authority attaching to a sentence, in saying “Because this thou holdest, thou hatest the doctrine of the Nicolaitans, which I too hate.”8353

8353

Npnf-201 iii.vii.ii Pg 10

Npnf-201 iii.vii.ii Pg 5

Npnf-201 iii.vii.ii Pg 7

Npnf-201 iii.viii.xxix Pg 4

Npnf-201 iii.xi.xliii Pg 31

Npnf-201 v.i Pg 376

Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(35) - 
Ac 3:6; 5:2; 6:1-6 2Co 8:20,21

PARALLEL VERSE BIBLE

God Rules.NET