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PARALLEL HISTORY BIBLE - Amos 2:9


CHAPTERS: Amos 1, 2, 3, 4, 5, 6, 7, 8, 9     

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LXX- Greek Septuagint - Amos 2:9

εγω 1473 δε 1161 εξηρα τον 3588 αμορραιον εκ 1537 προσωπου 4383 αυτων 846 ου 3739 3757 ην 2258 3739 5713 καθως 2531 υψος 5311 κεδρου το 3588 υψος 5311 αυτου 847 και 2532 ισχυρος 2478 ην 2258 3739 5713 ως 5613 δρυς και 2532 εξηρα τον 3588 καρπον 2590 αυτου 847 επανωθεν και 2532 τας 3588 ριζας αυτου 847 υποκατωθεν

Douay Rheims Bible

Yet I cast out the Amorrhite before their face: whose height was like the height of cedars, and who was strong as an oak: and I destroyed his fruit from above, and his roots beneath.

King James Bible - Amos 2:9

Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

World English Bible

Yet I destroyed the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

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Amos 2:9

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.viii Pg 16
Ex. iii. 7, 8.

For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

3880


Anf-01 ix.vi.xiii Pg 13
Ex. iii. 7, 8.

it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.


Anf-01 ix.iv.vii Pg 13
Ex. iii. 8.

For it is He who descended and ascended for the salvation of men. Therefore God has been declared through the Son, who is in the Father, and has the Father in Himself —He who is, the Father bearing witness to the Son, and the Son announcing the Father.—As also Esaias says, “I too am witness,” he declares, “saith the Lord God, and the Son whom I have chosen, that ye may know, and believe, and understand that I am.”3340

3340


Anf-02 vi.iii.i.vi Pg 31.1


Anf-03 v.iv.iv.v Pg 9
Ex. iii. 8, 17; Deut. xxvi. 9, 15.

but not as if you were to suppose that you would ever gather Samian cakes from the ground; nor does God, forsooth, offer His services as a water-bailiff or a farmer when He says, “I will open rivers in a land; I will plant in the wilderness the cedar and the box-tree.”3150

3150


Anf-03 iv.ix.ix Pg 47
See Ex. iii. 8, and the references there.

(that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s discipline), but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock”1291

1291


Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(9) - 

Ge 15:16 Ex 3:8; 34:11 Nu 21:24 De 2:24-33 Jos 3:10; 24:8-12


PARALLEL VERSE BIBLE

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