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PARALLEL HISTORY BIBLE - Amos 6:11
CHAPTERS: Amos 1, 2, 3, 4, 5, 6, 7, 8, 9 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
TEXT: BIB | AUDIO: MISLR | VIDEO: BIB - COMM
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διοτι 1360 ιδου 2400 5628 κυριος 2962 εντελλεται και 2532 παταξει τον 3588 οικον 3624 τον 3588 μεγαν 3173 θλασμασιν και 2532 τον 3588 οικον 3624 τον 3588 μικρον 3397 3398 ραγμασιν
Douay Rheims Bible For behold the Lord hath commanded, and he will strike the greater house with breaches, and the lesser house with clefts.
King James Bible - Amos 6:11 For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.
World English Bible "For, behold, Yahweh commands, and the great house will be smashed to pieces, and the little house into bits.
World Wide Bible Resources
Amos 6:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-01 ix.vi.xxxiv Pg 52
Isa. vi. 1; Ps. cx. 1. others beheld Him coming on the clouds as the Son of man;4293 4293
Anf-02 ii.ii.iii Pg 4.1
αὐτοῦ to God, in opposition to the translation given by Abp. Wake and others. neither walks in the ordinances of His appointment, nor acts a part becoming a Christian,16 16
VERSE (11) - Am 3:6,7; 9:1,9 Ps 105:16,31,34 Isa 10:5,6; 13:3; 46:10,11; 55:11
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