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PARALLEL HISTORY BIBLE - Daniel 2:3
CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49
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και 2532 ειπεν 2036 5627 αυτοις 846 ο 3588 3739 βασιλευς 935 ενυπνιον εωρακα 3708 5758 και 2532 εκινηθη 2795 5681 μου 3450 το 3588 πνευμα 4151 επιγνωναι 1921 5629 ουν 3767 θελω 2309 5719 το 3588 ενυπνιον
Douay Rheims Bible And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.
King James Bible - Daniel 2:3 And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
World English Bible The king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.
Early Church Father Links Anf-05 iii.iv.i.x.iii Pg 9, Npnf-104 v.v.iv.xciii Pg 49, Npnf-109 v.iii Pg 19, Npnf-113 iv.iv.iii Pg 51, Npnf-206 vi.vi.II Pg 175, Npnf-210 iv.i.iii.x Pg 18
World Wide Bible Resources
Daniel 2:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.xi.xlvii Pg 5
Dan. ii. 1, etc. and almost the greater part of mankind get their knowledge of God from dreams. Thus it is that, as the mercy of God super-abounds to the heathen, so the temptation of the evil one encounters the saints, from whom he never withdraws his malignant efforts to steal over them as best he may in their very sleep, if unable to assault them when they are awake. The third class of dreams will consist of those which the soul itself apparently creates for itself from an intense application to special circumstances. Now, inasmuch as the soul cannot dream of its own accord (for even Epicharmus is of this opinion), how can it become to itself the cause of any vision? Then must this class of dreams be abandoned to the action of nature, reserving for the soul, even when in the ecstatic condition, the power of enduring whatever incidents befall it? Those, moreover, which evidently proceed neither from God, nor from diabolical inspiration, nor from the soul, being beyond the reach as well of ordinary expectation, usual interpretation, or the possibility of being intelligibly related, will have to be ascribed in a separate category to what is purely and simply the ecstatic state and its peculiar conditions.
Anf-01 ix.iii.xxix Pg 27
[Gen. xl. 8; Deut. xxix. 29; Ps. cxxxi.] as if already we had found out, by the vain talk about emissions, God Himself, the Creator of all things, and to assert that He derived His substance from apostasy and ignorance, so as to frame an impious hypothesis in opposition to God.
Npnf-201 iii.vii.xix Pg 24
Lifetimes xi.ix Pg 296.1
VERSE (3) - :1 Ge 40:8; 41:15
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