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PARALLEL HISTORY BIBLE - Deuteronomy 22:21
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30
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και 2532 εξαξουσιν την 3588 νεανιν επι 1909 τας 3588 θυρας 2374 οικου 3624 πατρος 3962 αυτης 846 και 2532 λιθοβολησουσιν αυτην 846 οι 3588 ανδρες 435 της 3588 πολεως 4172 αυτης 846 εν 1722 1520 λιθοις 3037 και 2532 αποθανειται 599 5695 οτι 3754 εποιησεν 4160 5656 αφροσυνην εν 1722 1520 υιοις 5207 ισραηλ 2474 εκπορνευσαι τον 3588 οικον 3624 του 3588 πατρος 3962 αυτης 846 και 2532 εξαρεις τον 3588 πονηρον 4190 εξ 1537 1803 υμων 5216 αυτων 846
Douay Rheims Bible They shall cast her out of the doors of her father's house, and the men of the city shall stone her to death, and she shall die: because she hath done a wicked thing in Israel, to play the whore in her father's house: and thou shalt take away the evil out of the midst of thee.
King James Bible - Deuteronomy 22:21 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
World English Bible then they shall bring out the young lady to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father's house: so you shall put away the evil from the midst of you.
Early Church Father Links Anf-04 iii.iv.xi Pg 6
World Wide Bible Resources
Deuteronomy 22:21
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ii.xxiii Pg 27.1
Anf-03 v.iv.ii.xxix Pg 12
Lev. xx. 10, 13, 15. Now, if any limitation is set to marrying—such as the spiritual rule,2683 2683 Ratio. which prescribes but one marriage under the Christian obedience,2684 2684 In fide. Tertullian uses (De Pud. 18) “ante fidem” as synonymous with ante baptismum; similarly “post fidem.” maintained by the authority of the Paraclete,2685 2685 [Bad as this is, does it argue the lapse of our author as at this time complete?] —it will be His prerogative to fix the limit Who had once been diffuse in His permission; His to gather, Who once scattered; His to cut down the tree, Who planted it; His to reap the harvest, Who sowed the seed; His to declare, “It remaineth that they who have wives be as though they had none,”2686 2686
Anf-03 vi.iv.viii Pg 6
i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him. He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820 8820
Anf-03 v.iv.vi.xviii Pg 21
Deut. xxi. 21; quoted also in 1 Cor. v. 13. Again, “Go ye out from the midst of them; touch not the unclean thing; separate yourselves, ye that bear the vessels of the Lord.”6022 6022
VERSE (21) - :22,24; 13:10; 17:5; 21:21 Le 24:16,23 Nu 15:35,36
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