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PARALLEL HISTORY BIBLE - Deuteronomy 4:1


CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

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LXX- Greek Septuagint - Deuteronomy 4:1

και 2532 νυν 3568 ισραηλ 2474 ακουε 191 5720 των 3588 δικαιωματων και 2532 των 3588 κριματων οσα 3745 εγω 1473 διδασκω 1321 5719 υμας 5209 σημερον 4594 ποιειν 4160 5721 ινα 2443 ζητε 2198 5719 και 2532 πολυπλασιασθητε και 2532 εισελθοντες 1525 5631 κληρονομησητε 2816 5661 την 3588 γην 1093 ην 2258 3739 5713 κυριος 2962 ο 3588 3739 θεος 2316 των 3588 πατερων 3962 υμων 5216 διδωσιν 1325 5719 υμιν 5213

Douay Rheims Bible

And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.

King James Bible - Deuteronomy 4:1

Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.

World English Bible

Now, Israel, listen to the statutes and to the ordinances, which I teach you, to do them; that you may live, and go in and possess the land which Yahweh, the God of your fathers, gives you.

Early Church Father Links

Anf-01 vi.ii.x Pg 3, Npnf-201 iii.xiii.xiii Pg 9, Npnf-201 iv.vii.xviii Pg 37, Npnf-203 v.iv.xl Pg 5

World Wide Bible Resources


Deuteronomy 4:1

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.x Pg 3
Deut. iv. 1.

Is there then not a command of God they should not eat [these things]? There is, but Moses spoke with a spiritual reference.1577

1577 Literally, “in spirit.”

For this reason he named the swine, as much as to say, “Thou shalt not join thyself to men who resemble swine.” For when they live in pleasure, they forget their Lord; but when they come to want, they acknowledge the Lord. And [in like manner] the swine, when it has eaten, does not recognize its master; but when hungry it cries out, and on receiving food is quiet again. “Neither shalt thou eat,” says he “the eagle, nor the hawk, nor the kite, nor the raven.” “Thou shalt not join thyself,” he means, “to such men as know not how to procure food for themselves by labour and sweat, but seize on that of others in their iniquity, and although wearing an aspect of simplicity, are on the watch to plunder others.”1578

1578 Cod. Sin. inserts, “and gaze about for some way of escape on account of their greediness, even as these birds alone do not procure food for themselves (by labour), but sitting idle, seek to devour the flesh of others.” The text as above seems preferable: Hilgenfeld, however, follows the Greek.

So these birds, while they sit idle, inquire how they may devour the flesh of others, proving themselves pests [to all] by their wickedness. “And thou shalt not eat,” he says, “the lamprey, or the polypus, or the cuttlefish.” He means, “Thou shalt not join thyself or be like to such men as are ungodly to the end, and are condemned1579

1579 Cod. Sin. has, “condemned already.”

to death.” In like manner as those fishes, above accursed, float in the deep, not swimming [on the surface] like the rest, but make their abode in the mud which lies at the bottom. Moreover, “Thou shall not,” he says, “eat the hare.” Wherefore? “Thou shall not be a corrupter of boys, nor like unto such.”1580


Npnf-201 iii.xiii.xiii Pg 9


Npnf-201 iv.vii.xviii Pg 37


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(1) - 

Le 18:5 Eze 20:11,21 Ro 10:5


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