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PARALLEL HISTORY BIBLE - Deuteronomy 34:8
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
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LXX- Greek Septuagint - Deuteronomy 34:8 και 2532 εκλαυσαν οι 3588 υιοι 5207 ισραηλ 2474 τον 3588 μωυσην 3475 εν 1722 1520 αραβωθ μωαβ επι 1909 του 3588 ιορδανου 2446 κατα 2596 ιεριχω 2410 τριακοντα 5144 ημερας 2250 και 2532 συνετελεσθησαν αι 3588 3739 ημεραι 2250 πενθους κλαυθμου μωυση
Douay Rheims Bible And the children of Israel mourned for him in the plains of Moab thirty days: and the days of their mourning in which they mourned for Moses were ended.
King James Bible - Deuteronomy 34:8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
World English Bible The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.
Early Church Father Links Npnf-206 v.XXXIX Pg 55, Npnf-206 v.XXXIX Pg 48
World Wide Bible Resources
Deuteronomy 34:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cx Pg 4
Isa. lvii. 1.
Anf-01 viii.ii.xlviii Pg 3
Isa. lvii. 1.
Anf-01 ix.vi.xxxv Pg 14
Isa. lvii. 1. These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.
Anf-01 viii.iv.xvi Pg 5
Isa. lvii. 1–4.
Anf-03 v.iv.iv.xxii Pg 11
Isa. lvii. 1. Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409 3409
Anf-03 v.iv.v.xxviii Pg 7
Isa. lvii. 1. “But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625 4625
Anf-03 v.x.viii Pg 4
Isa. lvii. 1. Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence. Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother. Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266 8266
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Treasury of Scriptural Knowledge, Chapter 34VERSE (8) - Ge 50:3,10 Nu 20:29 1Sa 25:1 Isa 57:1 Ac 8:2
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