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PARALLEL HISTORY BIBLE - Deuteronomy 6:9


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LXX- Greek Septuagint - Deuteronomy 6:9

και 2532 γραψετε αυτα 846 επι 1909 τας 3588 φλιας των 3588 οικιων 3614 υμων 5216 και 2532 των 3588 πυλων υμων 5216

Douay Rheims Bible

And thou shalt write them in the entry, and on the doors of thy house.

King James Bible - Deuteronomy 6:9

And thou shalt write them upon the posts of thy house, and on thy gates.

World English Bible

You shall write them on the door posts of your house, and on your gates.

Early Church Father Links

Npnf-208 viii.v Pg 6

World Wide Bible Resources


Deuteronomy 6:9

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.vi.vii Pg 20
Ex. xii.

Why does (the apostle) clothe us and Christ with symbols of the Creator’s solemn rites, unless they had relation to ourselves? When, again, he warns us against fornication, he reveals the resurrection of the flesh. “The body,” says he, “is not for fornication, but for the Lord; and the Lord for the body,”5490

5490

Anf-01 ii.ii.xxvi Pg 5
Job xix. 25, 26.

Anf-02 v.iii.xvi Pg 2.1
2027 De consilio diffidentiæ.

or from a desire of entering on the contest2028

2028 Constitutionis, “prima causarum conflictio,”—a term of the law courts.

in some other way, were there not reasons on my side, especially this, that our faith owes deference2029

2029 Obsequium.

to the apostle, who forbids us to enter on “questions,” or to lend our ears to new-fangled statements,2030

2030

Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273

Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292

Edersheim Bible History

Lifetimes ix.v Pg 74.1, Lifetimes vi.vi Pg 22.2, Lifetimes vii.iii Pg 12.1, Lifetimes viii.x Pg 78.1, Lifetimes x.iv Pg 95.2, Lifetimes xi.v Pg 57.17, Sketches ix Pg 14.3, Sketches ix Pg 3.2, Sketches x Pg 10.1, Sketches ix Pg 4.2, Sketches xix Pg 4.1, Sketches xix Pg 7.1, Sketches xv Pg 9.3, Temple x Pg 23.2

Treasury of Scriptural Knowledge, Chapter 6

VERSE 	(9) - 
De 11:20 Ex 12:7 Job 19:23-25 Isa 30:8; 57:8 Hab 2:2

PARALLEL VERSE BIBLE

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