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PARALLEL HISTORY BIBLE - Ephesians 4:22


CHAPTERS: Ephesians 1, 2, 3, 4, 5, 6     

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LXX- Greek Septuagint - Ephesians 4:22

αποθεσθαι 659 5641 υμας 5209 κατα 2596 την 3588 προτεραν 4387 αναστροφην 391 τον 3588 παλαιον 3820 ανθρωπον 444 τον 3588 φθειρομενον 5351 5746 κατα 2596 τας 3588 επιθυμιας 1939 της 3588 απατης 539

Douay Rheims Bible

To put off, according to former conversation, the old man, who is corrupted according to the desire of error.

King James Bible - Ephesians 4:22

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

World English Bible

that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;

Early Church Father Links

Anf-02 vi.iv.vii.iii Pg 6.3, Anf-03 v.viii.xlv Pg 8, Anf-03 v.viii.xlv Pg 11, Anf-03 v.viii.xlix Pg 12, Anf-03 v.viii.xlv Pg 3, Anf-04 iii.ix.viii Pg 8, Anf-05 iv.v.xii.iv.xiii Pg 21, Npnf-102 v.v.xvi Pg 6, Npnf-103 iv.i.vi.iv Pg 19, Npnf-104 iv.ix.xxvi Pg 7, Npnf-106 vii.xvi Pg 12, Npnf-108 ii.VI Pg 13, Npnf-108 ii.VIII Pg 38, Npnf-108 ii.LXII Pg 36, Npnf-108 ii.LXXXIV Pg 6, Npnf-108 ii.CIV Pg 95, Npnf-113 iii.iv.xiv Pg 21, Npnf-204 xxi.ii.iii.vi Pg 26, Npnf-204 xxv.iii.iii.i Pg 54, Npnf-205 ix.ii.ii.xxi Pg 5, Npnf-206 v.LXIX Pg 99, Npnf-206 vi.vi.I Pg 343, Npnf-207 ii.v Pg 20, Npnf-207 ii.xxiv Pg 12, Npnf-207 iii.xxi Pg 22, Npnf-213 iii.ix.v Pg 47

World Wide Bible Resources


Ephesians 4:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.vii.iii Pg 6.3

Anf-03 v.viii.xlv Pg 8
Eph. iv. 22.

(he does) not say concerning the seniority of either substance. It is not indeed the flesh which he bids us to put off, but the works which he in another passage shows to be “works of the flesh.”7586

7586

Anf-03 v.viii.xlv Pg 11
Eph. iv. 22.

and not in respect of the flesh through any permanent dissolution. Moreover, it is still unimpaired in the flesh, and identical in that nature, even when it has become “the new man;” since it is of its sinful course of life, and not of its corporeal substance, that it has been divested.

Anf-03 v.viii.xlix Pg 12
See Eph. iv. 22.

which old conversation receives not the kingdom of God, therefore flesh and blood, by not receiving the kingdom of God, are reduced to the life of the old conversation. Of course, as the apostle has never put the substance for the works of man, he cannot use such a construction here.  Since, however he has declared of men which are yet alive in the flesh, that they “are not in the flesh,”7648

7648

Anf-03 v.viii.xlv Pg 3
Eph. iv. 22–24.

(they maintain) that by here also making a distinction between the two substances, and applying the old one to the flesh and the new one to the spirit, he ascribes to the old man—that is to say, the flesh—a permanent corruption.  Now, if you follow the order of the substances, the soul cannot be the new man because it comes the later of the two; nor can the flesh be the old man because it is the former. For what fraction of time was it that intervened between the creative hand of God and His afflatus? I will venture to say, that even if the soul was a good deal prior to the flesh, by the very circumstance that the soul had to wait to be itself completed, it made the other7581

7581 The flesh.

really the former. For everything which gives the finishing stroke and perfection to a work, although it is subsequent in its mere order, yet has the priority in its effect. Much more is that prior, without which preceding things could have no existence.  If the flesh be the old man, when did it become so? From the beginning? But Adam was wholly a new man, and of that new man there could be no part an old man.  And from that time, ever since the blessing which was pronounced upon man’s generation,7582

7582

Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(22) - 
:25 1Sa 1:14 Job 22:23 Eze 18:30-32 Col 2:11; 3:8,9 Heb 12:1

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